The EssaysUniversity Press, 1908 - 302 pages |
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Page xii
... senses . Thus , when he writes about Truth , the term ' Truth ' stands at first for the correspondence of thought with fact , and afterwards for the virtue of truthfulness , which is quite a different matter . ' Envy ' is used to denote ...
... senses . Thus , when he writes about Truth , the term ' Truth ' stands at first for the correspondence of thought with fact , and afterwards for the virtue of truthfulness , which is quite a different matter . ' Envy ' is used to denote ...
Page 2
... Sense ; The last , was the Light of Reason ; And his Sab- bath Worke , ever since , is the Illumination of his Spirit ' . 45 First he breathed Light upon the Face of the Matter or Chaos ; Then he breathed Light into the Face of Man ...
... Sense ; The last , was the Light of Reason ; And his Sab- bath Worke , ever since , is the Illumination of his Spirit ' . 45 First he breathed Light upon the Face of the Matter or Chaos ; Then he breathed Light into the Face of Man ...
Page 4
... Sense . And by him , that spake onely as a Philosopher and Naturall Man , it was well said , Pompa Mortis magis terret quàm Mors ipsa3 . Groanes and Convulsions , and a discoloured Face , and Friends weeping , and Blackes , and ...
... Sense . And by him , that spake onely as a Philosopher and Naturall Man , it was well said , Pompa Mortis magis terret quàm Mors ipsa3 . Groanes and Convulsions , and a discoloured Face , and Friends weeping , and Blackes , and ...
Page 34
... Sense , the affecting of1 the Weale of Men , which is that the Grecians call Philanthropia ; And the word Humanitie2 ( as it is used ) is a little too light to expresse it . Goodnesse I call the Habit , and Goodnesse of Nature the ...
... Sense , the affecting of1 the Weale of Men , which is that the Grecians call Philanthropia ; And the word Humanitie2 ( as it is used ) is a little too light to expresse it . Goodnesse I call the Habit , and Goodnesse of Nature the ...
Page 39
... Sense , and traduced : For that shewes the Envy great , 25 as Tacitus saith , Conflata magna Invidia , seu benè seu malè gesta premunt * . Neither doth it follow that because these Fames are a signe of Troubles , that the suppressing of ...
... Sense , and traduced : For that shewes the Envy great , 25 as Tacitus saith , Conflata magna Invidia , seu benè seu malè gesta premunt * . Neither doth it follow that because these Fames are a signe of Troubles , that the suppressing of ...
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Common terms and phrases
¹³ Abbott Æneid amongst Antony Atheisme Augustus Bacon quotes Bacon's Essays better Brutus Businesse Caesar called Caracalla Cassius cause Certainly Cicero Claudius Commodus commonly Counsell Counsellours Cunning Custome danger death Dio Cassius Discourse Domitian doth edition emperor empire England Envy Epimetheus Estate Faction Fame farre father favour Fortune French Frend Frendship Galba Garden generall Goodnesse Greatnesse Greek hath Henry Henry VII himselfe Honour Iudge Iudgement Julius Caesar Jupiter king Latin Latin Version likewise Lives Livia Love Lucullus maketh Man's Selfe married matter meaning Men's Messalina Minde Naturall Nature Nero Nobility Number party Persons Place Plantation Plutarch Pompey Princes Proverbs regards reign Religion Reynolds Riches Roman Rome saith Sejanus Seneca sense Septimius Severus Shakespeare shew side speake Speech Subiects Suetonius Sutes Tacitus Themistocles Therfore Things thought Tiberius tion unto Usury Vertue Vespasian Vitellius Warre wife wise Wisedome word
Popular passages
Page 199 - Hath left to their disputes, perhaps to move His laughter at their quaint opinions wide Hereafter, when they come to model Heaven And calculate the stars, how they will wield The mighty frame; how build, unbuild, contrive To save appearances; how gird the sphere With centric and eccentric scribbled o'er, Cycle and epicycle, orb in orb...
Page 52 - ... of acquaintance. Let him sequester himself from the company of his countrymen, and diet in such places where there is good company of the nation where he travelleth. Let him, upon his removes from one place to another, procure recommendation to some person of quality residing in the place whither he removeth ; that he may use his favour in those things he desireth to see or know.
Page 152 - ... shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again: if his wit be not apt to distinguish or find dif-ferences, let him study the schoolmen; for they are cymini sectores: if he be not apt to beat over matters, and to call up one thing to prove and illustrate another, let him study the lawyers' cases:...
Page 293 - Adam the goodliest man of men since born His sons, the fairest of her daughters Eve.
Page 101 - I like a plantation in a pure soil, that is, where people are not displanted to the end to plant in others. For else it is rather an extirpation than a plantation. Planting of countries is like planting of woods, for you must make account to lose almost twenty years profit, and expect your recompense in the end.
Page 221 - Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
Page 102 - It is a shameful and unblessed thing to take the scum of people and wicked condemned men, to be the people with whom you plant; and not only so, but it spoileth the plantation ; for they will ever live like rogues, and not fall to work, but be lazy, and do mischief, and spend victuals, and be quickly weary, and then certify over to their country to the discredit of the plantation.
Page 20 - ... to marry when he will. But yet he was reputed one of the wise men that made answer to the question, When a man should marry? — 'A young man not yet, an elder man not at all.
Page 19 - He that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men, which both in affection and means have married and endowed the public.
Page 3 - If it be well weighed, to say that a man lieth, is as much as to say that he is brave towards God and a coward towards men. For a lie faces God, and shrinks from man.' Surely the wickedness of falsehood and breach of faith cannot possibly be so highly expressed, as in that it shall be the last peal to call the judgments of God upon the generations of men: it being foretold, that, when 'Christ cometh,' he shall not 'find faith upon the earth.