Library of the World's Best Literature, Ancient and Modern: A-ZCharles Dudley Warner R.S. Peale and J.A. Hill, 1896 - Literature |
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Page 9785
... hope , hatred or love , which they mean ; he goes into convulsions in which one is ignorant whether it is the body dissolving , or the soul perceiving the approach of her judge ; he sighs deeply , and one cannot tell whether it is the ...
... hope , hatred or love , which they mean ; he goes into convulsions in which one is ignorant whether it is the body dissolving , or the soul perceiving the approach of her judge ; he sighs deeply , and one cannot tell whether it is the ...
Page 9790
... hope of a numerous posterity ; and who has nothing more . to desire than long to preserve that which he possesses ! >> Thus the world would speak ; but , Sire , Jesus does not speak like the world . " Blessed , " says he to you , " not ...
... hope of a numerous posterity ; and who has nothing more . to desire than long to preserve that which he possesses ! >> Thus the world would speak ; but , Sire , Jesus does not speak like the world . " Blessed , " says he to you , " not ...
Page 9791
... hope , regarded as a passion so sweet , renders everybody unhappy ; where those who have nothing to hope for , think themselves still more miserable ; where all that pleases , pleases never for long ; and where ennui is almost the ...
... hope , regarded as a passion so sweet , renders everybody unhappy ; where those who have nothing to hope for , think themselves still more miserable ; where all that pleases , pleases never for long ; and where ennui is almost the ...
Page 9793
... hope of return . The prodigal of our gospel went off at first into a very far country , which left no longer anything in common between him and his natural father : " He took his journey into a far country . " Indeed , in all the other ...
... hope of return . The prodigal of our gospel went off at first into a very far country , which left no longer anything in common between him and his natural father : " He took his journey into a far country . " Indeed , in all the other ...
Page 9800
... hope of freedom . You abuse me : The royal King cannot , in love to virtue , ( Though all the springs of affection were dried up ) But pay his ransom . When you know what ' tis , You will think otherwise : no less will do it Than fifty ...
... hope of freedom . You abuse me : The royal King cannot , in love to virtue , ( Though all the springs of affection were dried up ) But pay his ransom . When you know what ' tis , You will think otherwise : no less will do it Than fifty ...
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Common terms and phrases
Antiope asked Astorre beauty Blessed born breath called Catulle Mendès charm child church cried Dante dear death Diana Divine duty earth eyes Ezzelin face father Fayaway fear feel feet France FRÉDÉRIC MISTRAL genius George Meredith girl give Guy de Maupassant hand happy hath head heard heart heaven hell Herman Melville honor human John Milton John Stuart Mill King kingdom labor letters light literary literature live look Louis XV Lycidas Madame de Piennes Meredith Mickiewicz Milton mind Mirabeau monk morning Narcissus nature never night once Paradise Lost passed passion poems poet poetry poor prince Prosper Mérimée Provençal smile song soul speak spirit story sweet tell thee things thou thought Three Mile Cross tion truth turned Usedom Vicedomini voice walked wife woman words Wynne young lord youth
Popular passages
Page 10028 - Or fill the fixed mind with all your toys! Dwell in some idle brain, And fancies fond with gaudy shapes possess, As thick and numberless As the gay motes that people the sun-beams, Or likest hovering dreams, The fickle pensioners of Morpheus
Page 10016 - Lycidas ? For neither were ye playing on the steep, Where your old bards, the famous Druids, lie, Nor on the shaggy top of Mona high, Nor yet where Deva spreads her wizard stream : Ah me ! I fondly dream, Had ye been there...
Page 10025 - Hence, loathed Melancholy, Of Cerberus and blackest Midnight born, In Stygian cave forlorn 'Mongst horrid shapes, and shrieks, and sights unholy, Find out some uncouth cell, Where brooding darkness spreads his jealous wings, And the night-raven sings; There under ebon shades and low-browed rocks, As ragged as thy locks, In dark Cimmerian desert ever dwell.
Page 9828 - And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18 And they that were vexed with unclean spirits: and they were healed.
Page 9836 - Judge not, and ye shall not be judged : condemn not, and ye shall not be condemned : forgive, and ye shall be forgiven : give, and it shall be given unto you : good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Page 10016 - And, as he passes, turn And bid fair peace be to my sable shroud ! For we were nursed upon the self-same hill, Fed the same flock, by fountain, shade, and rill...
Page 10011 - CYRIACK, this three years' day these eyes, though clear, To outward view, of blemish or of spot, Bereft of light, their seeing have forgot ; Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman.
Page 10032 - Thee, chauntress, oft the woods among I woo, to hear thy even-song ; And, missing thee, I walk unseen On the dry smooth-shaven green, To behold the wandering moon, Riding near her highest noon, Like one that had been led astray Through the Heaven's wide pathless way, 70 And oft, as if her head she bowed, Stooping through a fleecy cloud.
Page 10039 - Harmonious numbers; as the wakeful bird Sings darkling, and in shadiest covert hid Tunes her nocturnal note. Thus with the year Seasons return, but not to me returns Day...
Page 9832 - But I say unto you which hear, Love your enemies, do good to them which hate you. Bless them that curse you, and pray for them which despitefully use you. And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.