Bacon: His Writings, and His Philosophy, Volume 2C. Knight & Company, 1846 |
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Page 10
... manner ; which he deemed that it concerned both his contemporaries and posterity that they should be made acquainted with ) . It commences thus , to adopt a translation slightly modi- fied from the old one by Gilbert Wats , which ...
... manner ; which he deemed that it concerned both his contemporaries and posterity that they should be made acquainted with ) . It commences thus , to adopt a translation slightly modi- fied from the old one by Gilbert Wats , which ...
Page 14
... manner immoveable in their first footsteps , without any augmentation worthy of the human race ; to such a degree , that not only assertion remains assertion , but even question remains question , and is not determined by disputation ...
... manner immoveable in their first footsteps , without any augmentation worthy of the human race ; to such a degree , that not only assertion remains assertion , but even question remains question , and is not determined by disputation ...
Page 16
... manner of inquisition , and do not war with it according to any certain rule . Nay , many have proposed to them- selves certain petty tasks , thinking it a great thing if they can but work out some one invention , by a method not less ...
... manner of inquisition , and do not war with it according to any certain rule . Nay , many have proposed to them- selves certain petty tasks , thinking it a great thing if they can but work out some one invention , by a method not less ...
Page 18
... manner we believe that we have established for ever a true and legitimate marriage between the em- piric and rational faculties , whose sullen and inauspi- cious divorce and separation has thrown all things into confusion in the family ...
... manner we believe that we have established for ever a true and legitimate marriage between the em- piric and rational faculties , whose sullen and inauspi- cious divorce and separation has thrown all things into confusion in the family ...
Page 22
... manner of operation can ever convey to him who has it not . It is not of the nature of a spade , or a musquet , or an algebraic formula , or of any thing else which can " be put into men's hands as an organum , or instrument . Without ...
... manner of operation can ever convey to him who has it not . It is not of the nature of a spade , or a musquet , or an algebraic formula , or of any thing else which can " be put into men's hands as an organum , or instrument . Without ...
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Common terms and phrases
according Advancement of Learning ancient antiquity aphorism appear Aristotle Augmentis axioms Bacon better bodies Book Cæsar called causes Cicero civil collection colour conclusion contemplation Democritus discourse discovered discovery diurnal motion divine doctrine doth earth effects error example excellent experiments faculties former Glassford greater hath heat human understanding Idola Idola Fori Idola Theatri imagination induction inquiry inquisition Instances Instantiae Instauratio Magna Instauration invention investigation kind knowledge labour Latin light likewise logic man's manner matter means men's ment Metaphysic method mind motion natural history natural philosophy Novum Organum object observed opinion particular passage perfect philo Physic Plato premisses principles proceed reason regard religion respecting saith sciences seemeth sense Sophisms speak Spectres spirit substance syllogism Tacitus things thought tion Trajan translation treatise true truth universal unto virtue vulgar whence wherein whereof wisdom words writing Xenophanes
Popular passages
Page 64 - The use of this Feigned History hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it ; the world being in proportion inferior to the soul ; by reason whereof there is agreeable to the spirit of man a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Page 44 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there it may induce some oblivion of the highest cause ; but when a man passeth on...
Page 52 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of...
Page 64 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind into the nature of things.
Page 46 - It seems to me that Pygmalion's frenzy is a good emblem or portraiture of this vanity : for words are but the images of matter; and except they have life of reason and invention, to fall in love with them is all one as to fall in love with a picture.
Page 65 - For being as a plant that cometh of the lust of the earth, without a formal seed, it hath sprung up and spread abroad more than any other kind. But to ascribe unto it that which is due; for the expressing of affections, passions, corruptions, and customs, we are beholding to poets more than to the philosophers' works; and for wit and eloquence not much less than to orators
Page 53 - Neither is my meaning, as was spoken of Socrates, to call philosophy down from heaven to converse upon the earth; that is, to leave natural philosophy aside, and to apply knowledge only to manners and policy. But as both heaven and earth do conspire and contribute to the use and benefit of man, so the end ought to be, from both philosophies to separate and reject vain speculations and whatsoever is empty and void, and to preserve and augment whatsoever is solid and fruitful...
Page 136 - The prerogative of God extendeth as well to the reason as to the will of man ; so that as we are to obey his law, though we find a reluctation in our will, so we are to believe his word, though we find a reluotation in our reason.
Page 81 - The ancient opinion that man was Microcosmus, an abstract or model of the world, hath been fantastically strained by Paracelsus and the alchemists, as if there were to be found in man's body certain correspondences and parallels, which should have respect to all varieties of things, as stars, planets, minerals, which are extant in the great world.
Page 52 - But this is that which will indeed dignify and exalt knowledge, if contemplation and action may be more nearly and straitly conjoined and united together than they have been; a conjunction like unto that of the two highest planets, Saturn, the planet of rest and contemplation, and Jupiter, the planet of civil society and action.