A Discourse on the Proper Subjects of Christian Baptism. ... |
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Page 10
... changed the token . Here infant baptism is as really implied , and as plainly taught , as the resurrec- tion was when the Lord declared himself the God of Abraham , Isaac , and Jacob . The want of explicit war- rant would no more ...
... changed the token . Here infant baptism is as really implied , and as plainly taught , as the resurrec- tion was when the Lord declared himself the God of Abraham , Isaac , and Jacob . The want of explicit war- rant would no more ...
Page 23
... changed , should be applied to them . The change of the token no more justifies parents in neglecting to put it upon their children than the change of a mark which a man had long put upon his flock , would justify his servants in ne ...
... changed , should be applied to them . The change of the token no more justifies parents in neglecting to put it upon their children than the change of a mark which a man had long put upon his flock , would justify his servants in ne ...
Page 27
... changed the token of the covenant , they could have no right to withhold it from infants , or to direct the church to withhold it . And the apostles had no such direction , and they gave the church no such direction , for this plain ...
... changed the token of the covenant , they could have no right to withhold it from infants , or to direct the church to withhold it . And the apostles had no such direction , and they gave the church no such direction , for this plain ...
Page 28
... changed ; and there are not so many goats in the flock as there used to be . " But these answers are nothing to the purpose . They afford no ex- cuse for neglecting to mark the lambs . The question is ; Did the chief shepherd , when he ...
... changed ; and there are not so many goats in the flock as there used to be . " But these answers are nothing to the purpose . They afford no ex- cuse for neglecting to mark the lambs . The question is ; Did the chief shepherd , when he ...
Page 29
... changed the mark of circumcision , for baptism ; and commanded his ministers to proselyte all nations , baptizing them . And the new mark , baptism , is of no higher character than the other was . Circumcision was a seal of the ...
... changed the mark of circumcision , for baptism ; and commanded his ministers to proselyte all nations , baptizing them . And the new mark , baptism , is of no higher character than the other was . Circumcision was a seal of the ...
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A Discourse on the Proper Subjects of Christian Baptism (Classic Reprint) Samuel Arnold No preview available - 2015 |
Common terms and phrases
Abra according acknowledged ancient church apostles apostolic age applied argument Baptist brethren baptize infants believeth blessings branches broken called Celestius chil Christian circumcision command commission cove covenant connexion covenant relation dedication Deut disciples doubt dren duty established with Abraham everlasting evidence exclude infants faith fant fathers favor flock gemara gentiles glory God's Gospel hath heathen holy covenant household infant baptism infants from baptism infants proselytes Irenæus Isaiah Israel Jewish Jews Judson Justin Martyr kingdom of heaven lambs Lord thy Luke Lydia Maimonides mark mentioned Moses nant offspring olive tree parents and children passages Paul and Silas Pelagius plain practice privileges promise proselyte baptism Psalm reason rejoiced religion religious connexion rite saith the Lord salvation SAMUEL ARNOLD says scripture seal shepherd Spirit taught teach tender Tertullian thou thy seed tion tism truth unto the Lord unto thee Waldenses word Zion
Popular passages
Page 61 - And these words, which I command thee this day, shall be in thine heart : and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Page 64 - Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee." " For, behold, the darkness shall cover the earth, and gross darkness the people : but the Lord shall arise upon thee, and his glory shall be seen upon thee. And the gentiles shall come to thy light, and kings to the brightness of thy rising.
Page 15 - Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
Page 43 - For I will pour water upon him that is thirsty, and floods upon the dry ground : I will pour my Spirit upon thy seed, and my blessing upon thine offspring : and they shall spring up as among the grass, as willows by the watercourses.
Page 17 - And I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
Page 62 - For thou art an holy people unto the LORD thy God : the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
Page 65 - But what saith the answer of God unto him ? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Page 64 - The sons also- of them that afflicted thee shall come bending unto thee ; and all they that despised thee shall bow themselves down at the soles of thy feet ; and they shall call thee, The city of the Lord, The Zion of the Holy One of Israel.
Page 70 - For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us ; having abolished in his flesh the enmity, even the law of commandments contained in ordinances ; for to make in himself of twain one new man, so making peace ; and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby : and came and preached peace to you which were afar off, and to them that were nigh.
Page 68 - Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee.