The church of the CommonwealthHodder and Stoughton, 1881 - Great Britain |
Contents
| 1 | |
| 11 | |
| 21 | |
| 40 | |
| 48 | |
| 77 | |
| 89 | |
| 95 | |
| 240 | |
| 252 | |
| 265 | |
| 277 | |
| 317 | |
| 326 | |
| 338 | |
| 347 | |
| 100 | |
| 112 | |
| 122 | |
| 138 | |
| 144 | |
| 155 | |
| 161 | |
| 170 | |
| 192 | |
| 198 | |
| 207 | |
| 219 | |
| 230 | |
| 353 | |
| 360 | |
| 367 | |
| 382 | |
| 388 | |
| 408 | |
| 417 | |
| 429 | |
| 457 | |
| 469 | |
| 477 | |
| 489 | |
| 496 | |
Other editions - View all
Common terms and phrases
afterwards amongst Anabaptists appears appointed Assembly authority Baptists Baxter Bishop brethren Cambridge Catholic chaplain Charles Christian Church of England civil clergy College Colonial Commissioners Common Prayer Commonwealth congregation conscience Council Court Covenant Cromwell Cromwell's Cromwellian Diary declared Divine doctrine ecclesiastical ejected English Episcopal Episcopalians faith Fifth Monarchy men forms friends George Fox godly Gospel hands hath Highness Hist holy honour House Independents John King learned letter liberty living London Long Parliament Lord Protector ment ministers Nonconformists Oliver Cromwell opinions ordinance Owen Oxford Papers Papists parish Parliament party persecution persons piety political preached preacher Presbyterian proceedings Protestant pulpit Puritan Quakers received religion religious respecting Restoration Richard Baxter Royalist says Scobell Scotland Scripture second Protectorate Parliament sects sermon Socinians soul spirit suffered things Thurloe tion tithes Westminster whilst Whitehall words worship
Popular passages
Page 483 - Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Page 4 - I am persuaded that this is a righteous judgment of God upon these barbarous wretches, who have imbrued their hands in so much innocent blood ; and that it will tend to prevent the effusion of blood for the future. Which are the satisfactory grounds to such actions, which otherwise cannot but work remorse and regret.
Page 492 - My little children, these things write I unto you, that ye sin not. And if any man sin, we have an Advocate with the Father, Jesus Christ the Righteous...
Page 333 - For thus saith the Lord GOD, the holy One of Israel, In returning and rest shall ye be saved ; in quietness and in confidence shall be your strength ; and ye would not.
Page 494 - I am a miserable and wretched creature, I am in covenant with Thee through grace, and I may, I will, come to Thee, for Thy people. Thou hast made me (though very unworthy) a mean instrument to do them some good, and Thee service...
Page 492 - Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the luat of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever." " And now, little children, abide in Him; that, when He shall appear, we may have confidence, and not be ashamed before Him at...
Page 399 - In all her religion, and in all her actions of relation towards God, she had a strange evenness and untroubled passage, sliding toward her ocean of God and of infinity, with a certain and silent motion. So have I seen a river, deep and smooth, passing with a still foot and a sober face, and paying to the
Page 493 - Little children, let no man deceive you : he that doeth righteousness is righteous, even as He is righteous.
Page 426 - Having undertaken, for the Glory of God and advancement of the Christian Faith and Honor of our King and Country, a Voyage to plant the First Colony in the Northern Parts of Virginia...
Page 155 - I think it high time that an end be put to your sitting. And I DO DISSOLVE THIS PARLIAMENT ! And let God be judge between you and me...