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shall speak of thy word: for all night, and have kept thy law, hands also will I lift up unto thy thy commandments are right. This I had, because I kept thy commandments, which I have tousness. precepts.
loved; and I will meditate in thy
statutes. Mine eyes fail for thy Dan. vii, 16. I came near unto
Mal, iv. 4. Remember ye the
wori, saying. When wilt thou one of them that stood by, and
law of Moses my servant, which I asked him the truth of all this.
comfort me? The wicked have commanded unto him in Horeb
waited for me to destroy me: but So he told me, and made me for all Israel, with the statutes
I will consider thiy testimonies. know the interpretation of the and judgments.
O how love I thy law! it is my things.
Heb. il, 1. Therefore we ought meditation all the day. ThereMatth. vill. 51. 52. Jesus saith to give the more earnest heed to fore I love thy commandments unto them, Have ye understood the things which we have heard. I above mold
which we have heard, above gold, yea, above fine goll, all these things? They say unto lest at any time we should let I opened my moutlı, and panted: him, Yea, Lord. Then said he them slip.
for I longed for thy commandunto them, Therefore every 2 Peter ill. 1. This secondments. Mine eyes prevent the scribe, which 13 Instructed unto epistle, beloved, I now write unto night-watches, that I might medithe kingdom of heaven, is like
you; in both which I stir up your tale in thyword. My soul bath kept unto a man that is an householder, pure minds by way of remem- thy testimoules, and I love thein which bringuth forth out of his brance.
exceedingly. treasure things new and old.
| Jule 17. But, beloved. remem- 1 John il, 13, 14. I write unto Matth. xv. 15. 16. Then answer-ber ye the words which were you, fathers, because ye have ed Peter, and said unto him, Despoken before of the apostles of known him that is from the beclare auto us this parable. Anil our Lord Jesus Christ.
ginning. I write unto you, young Jesus said, Are ye also yet witla
men, because ye have overcome out understanding.
MEDITATION UPON IT.
the wicked one. I write unto you,
little children, because ye have Merk iv, 10-12. And when he Deut. vi, 6. And these words,
known the Father. I have written way alone, they that were abont which I command then this day.
unto you, fathers, because ye have him with the twelve asked of him shall be in thine heart.
known him that is from the bethe parable. And he said unto
Deut. xl. 18. Therefore shall ye ginning. I have written unto yon, them, Unto you it is given to
| lay up these my words in your young men, because ye are strong, know the mystery of the king heart and in your soul, and bind und
10 KIDS-I heart and in your soul, and bind and the word of God abideth in dom of God: but unto them that
them for a sign upon your hand, you, and ye havo overcome tho are without, all these things are
that they may be as frontlets be wicked one. done in parables: That seeing
tween your eyes. they may see, and not perceive; and hearing they may hear, and
Deut. xxxii, 46. And he sald not understand; lest at any time any time unto them, Set your hearts unto
Jer. xv, 16. Thy words were
found, and I did eat them..... they should be converted, and all the words which I testify their sins should be forgiven among you this day, which ye
Ezek. ii, 8. 9. But thou, son of them. shall command your children to
man, hear what I say unto thee: Bark vii, 17. And when he was observe to do, all the words of
Be not thou rebellious like that entered into the house from the this law.
rebellious house: open thy mouth,
and eat that I give thee. And people, his disciples asked him Josh, 1, 8. This book of the law when I looked, behold, an hand concerning the pairable.
shall not depart out of thy mouth; was sent unto me; and, lo, a roll Mark xil. 21. And Jesus answer
but thou shalt meditate therein of a book was therein. ing suid to them, Do ye not day and night, that thou mayest
Ezek, lil, 1-3. Moreover, he said therefore err, because ye know observe to do according to all that
unto me, Son of man, eat that not the scriptures, neither the is written therein: for then thou
thou findest; eat this roll, and go shalt make thy way prosperous. power of God? and then thou shall have good
speak unto the house of Israel, John v, 39. Search the scrip
So I opened my mouth, and he success. tures; for in them ye think ye
caused me to eat that roll. And bave eternal life: and they are
Job xxill, 12. Neither have I
he said unto me, Son of man, they which tesity of me.
gone back from the command-cause thy belly to eat, and all thy Acts xvii, 11. These were more
ment of his lips: I have esteemed | bowels with this roll that I give noble than those in Thessalonica,
the words of his mouth more than thee. Then dii I eat it; and it in tl at they received the word my necessary food.
was in my mouth as honey for with all readiness of mind, and
Ps. 1, 2, 3. But his delight is in searched the scriptures daily, the law of the LORD; and in his
Rev. x. 8-10. And the volco whether those things were so. law doth he meditate day and
| which I heard from heaven spake Acts xvili. 24. And a certain night. And he shall be like a lunce no ugu, and said, 60 ana Jew, named Apollos, born at tree planted by the rivers of
take the little book which is open Alexandria an eloquent man, and
in the hand of the angel which mighty in the scriptures, came to
fruit in his season; his leaf also Ephesus. shall not wither; and whatsoever
the earth. And I went unto the Eph. 111, 4. Whereby, when ye he doeth shall prosper.
angel, and said unto him, Give
me the little book. And be said read, ye may understand my Ps. cxix. 11, 15, 47, 48, 82, 95, 97, unto me. Take it, and eat it up; knowledgo in the mystery of 127, 131, 148, 167. Thy word have and it shall make thy belly bitter, Christ.
I bid ip mine heart, that I might but it shall be in thy mouth sweet
not sin against thee. I will medl. as boney. And I took the little REMEMBRANCE OF SCT.IP. tate in thy precepts, and have re book out of the angel's hand, and TURE.
spect unto thy ways. And I will ate it up; and it was in my mouth P3. cxix, 55, 56. I have remem- delight myself in thy command-sweet as honey: and as soon as I bered thy name, O LOBD, in the ments, wbich I have lovedMy I had eaten it, my belly was bitter,
ke thy way. Whave good so I to eat tha
ved Apollos, born at water that bringeth forth
is standeth upon ne sont unto the
i Cor. iv, 18 many kind
will be restave not that Josep
speech, and of an hard language, language; In tho name of king PRIMEVAL LANGUAGE.
but to the house of Israel: Not to Ahasuerus was it written, and
many people of a strange speech, sealed with the king's ring. Gen. 11, 19, 20. And out of the
and of an hard language, whose! Isa. xix. 18. In that day shall ground the LORD God formed
words thou canst not understand: five cities in the land of Egypt every beast of the field, and
surely, had I sent thee to them, speak the language of Cansin, every fowl of the air; and brought
they would have hearkened unto and swear to the LORD of hosts themi unto Adam to see what lie would call them; and whatsoever
one shall be called, The city of Adam called every living crea
! 1 Cor. xiv, 10, 11, 21. There are, destruction. ture, that was the name thereof..
it may be, 80 many kinds of Isa. XXXVI, 11. Then said Elia
voices in the world, and none of kim, and Shebna, and Joah, unto And Adam gave names to all
them cattle, and to the fowl of the air,
is without siguifloation, Rabshakeh, Speck, I pray thee,
Therefore if and to every beast of the field:
I know not the unto tby servants in the Syrian
meaning of the voice, I shall be la but for Allam there was not
be language; for we understand it: found an help ineet for him.
unto him that speaketh a bartar-lands
barbar- and speak not to us in the Jews' ian, and he that speaketli shall be
language, in the ears of the peoa barbarian unto me. In the law ORIGIN OF DIFFERENT
ple that are on the wall.
Dan. I, 4. Children .... whom tongues and other lips will I
they might teach the learning Gen. xi. 1, 6, 7. 9. And the speak unto this people; and yet whole earth was of one language, for all that will they not hear me,
and the tongue of the Chaldeans. and of one speech. And the saith the Lord.
Dan. v, 24-28. Then was the LORD saidi, Beliold, the people is
part of the hand sent from lim; one, and they have all one lan- VARIOUS LANGUAGES MENTIONED and this writing was written. guage; and this they begin to do:
And this is the writing that was
IN SCRIPTURE. and now nothing will be restrain
written, MENE, MENE, TEKEL,
Gen. xlii. 23. And they knew | UPUARSIN. Tuis is the latered from them, which they have imagined to do. Go to let us go
not that Joseph understood them; pretation of the thing: MENE, down, and there confound their
for he spake uuto them by an in-Cod bath numbered thy king2anguage, that they may not 111-1 terpreter.
dom, and finished it, TEKEL derstand one another's speech. Judges xil. 5. 6. And the I Thon art weighed in the balances. Therefore is the name of it called Gileadites took tho passages of and art found wanting. PERES; Babel: because the Lord did there Jordan before the Ephraimites: Thy kingdom is divided, and confound the language of all the and it was so that when those given to the Medes and Per earth; and fro:n thence did the Ephraimites which were esciped slans. LORI scatter them abroad upon
said, Let me go OVH, that the Dan, vl. 25. Then king Darius the face of all the earth.
men of Gilead sila uuio lilm, Art wrote unto all people, nations, thou an Ephraimite? If he sal, lad langiliges, that dwell in an
Nay: Then said tliey unto him, the earth: Pudcu Le multiplied Deut. xxviii, 49. The LORD shall
Say now Shibboleth; and he said unto yon. bring a nation against thee from
Sibboleth: for he could not fraine far, from the end of the earth, as
Acts li, 8-11. And how hear we to pronounce it right. Then they swift as the eagle flietb; a nation
every man in our own tongue, took him, and slew him at the whose tongue ihou shalt not un
wherein we were boro? Parpassages of Jordan; and there fell | derstand.
thians, and Medes, and Elamites, at that timo of the Ephraimites I's. cxiv. 1. When Israel went | forty and two thousand.
and the dwellers in Mesopotainbil,
and in Julea, und Cappadocia, in out of Egypt, the house of Jacob
2 Kings xviji, 26. Then said I'onius, and A. Porygia and from a people of strange lan
Eliakinn the sun of Hilkiah, and Pamplaylia in Egypt, and in the guage.
Shebna, and Joah, unto Rabe parts of Libya about Cyrene, and Isa. XXVIII, 11. For with stam
shakeh, Speak, I pray thee, to thy stranxeirs of Romo, Jews and mering lips, and another tongue,
servants in the Syrian Jangnage: Proselytes. Cretes, and Arab will be speak to this people.
for we understand it; and taik not lians, we do hear them speak in Isa, xxxlll, 19. Thou shalt not with us in tlie Jews' language in | vur íougues the wonderful works see a flerce people, a people of a the ears of the people that are on ou God. deeper sporch than thou canst the wall.
Acts xxi 37. And as Paul was preceive; fustaminering tongue,
Esther iii, 12. Then wero the
to be led into the castle, be sud that thou canst not understand. king's scribes called on the Unir
anto the chief captanu, May I Jer, v, 15. LO, I will bring a
teenth day of tire first month, and Swak unio ? Who said, can nation upon you from far. O house there was writton (according to
thou speak Greek? of Israel, stilt the Lord: it is a
all that Hamar hart commanded) mighty nation, it is an ancient unto the blur's lieutenants, anál SIGNIFICANCY OF ANCIENT Datlon, a nat101 Wiose language to the governors that were over thou know'est not, dieither underley
NAMES OF PERSONS. every province, and to the rulers standest what they say. I of every people of every province,
Gen. ili, 20. And Adam called Ezek, ill. . For thou art not uccor into the writing tierent I his wife's name Eve: DescIRU SUO sent to povply of a strungeaud to overy reuplo alter their I was the huluor of all living
do your All-emil is yet in Oplom: unto
Gen. v 29. And he called his | LORD to me, Call his name Ma-1 Gen. xxxlfi, 20. And he erected name Noah, saying. This same har-shalal-hash-b3z: for before there an altar. aud called it ElBhall comfort us concerning our the child sball have knowledge elohe-Israel. work aliu tvil of ourbands, because to cry, My father, and my mother,
to cry, My rainer, and my mother, Gen. XXXV. 15. And Jacob called of ileground which the Lord bath the riches of Damascus and the
the name of the place where God cursed. spoil of Samaria shall be taken
spake with him, Beth-el. Gun. XVII, 5, 15. Neither shall thy away before the king of Assyria.
Exod. xvii, 7. And he called the namo any more be called Abram; / Dan. 1, 6, 7. Now among these
name of the place Massal, and but thy naine shall be Abraham: were, of the children of Judalı.
Meribalı, because of the chiding for a father of many nations have Daniel, Hananiah, Mishael, and
of the children of Israel, and beI made thee. And God said unto A Zariah; Unto whom the prince
cause they tempted the LORD, Abraliai, As for Sarai thy wife, of the eunuchs give names : for
saying, Is the LORD amung us, or thou shalt not call her name he gave unto Daniel the name of
not? Sarai, but Sarab shall her name Belteshazzar; and tollavapiuh, be. of Shadiach; and to Mishael, of
Num. xi. 3. 34. And he called
the name of the place Taberah; den. TETY 10. And God sala Meshach; and to Azariah. of Abed
because the fire of the LORD burnt unto him, Thy name is Jacob:1 bego.
among them. And he called the thy name shall not be called any losea i, 4-6 9. And the Lord said
name of that place Kibroth-hatmüre Jacob, but Israel shall be unto him, Cull his name Jezreel:
taavah: beceuse there they buried thy name: and be called his name for yet a little while, and I will
the people that lusted. Israel. | avenge tho blood of Jezreel upon
Josh. xxii, 31. And the children Gen. xli, 61, 62. And Joseph the house of Jehu, and will cause
of Reuben, and the children of called the name of the first-born.10 ceuse ine kingdom of the
Gall, called the altar Ed: for it Manussen: For God, said he, bath house of Israel. And it shall como Diade ine forget all my toil, and to pass at that day, that I will
shall be a witness between us that all my father's house. And the break the bow of Israel in the
the LORD is God. name of the second called he
| valley of Jezreel. And she con- Judges il, 5. And they called Ephraim: For God hath caused
ceived again, and bare a daughter. the name of that place Bochim:
And God said unto him, Call her and they sacrificed there unto the me to be fruitful in the land of my afl.clion.
liame Lo-ruliamali: fur I will no LORD.
more have mercy upon the house Exod. ii, 22. And she bare him a
Judges vi, 24. Then Gideon built of Israel: but I will utterly take an altar there unto the LORD, and son, and be called his name Ger
them away. Then said God, Cull called it Jehovah-shalom : unto
his name Lo-ammi: for ye are not stranger in a strange land. v e u sau, I have been aluem away. Then said God. cultar mere unto the Lord and
this day it is yet in Oplurah of the my people, and I will not be your | Abi- zrites. Ecod. xviii. 3.4. And her two sons; God. of which the name of the one was
Judges xv, 17. And it came to
John i, 42. And he brought himpass, when he had made an end Gershom; (for he said, I have been
to Jesus. And when Jesis bean alien in a stranze land ;) And
of speaking, that he cast away held him, he said, Thou art Simon the jawbone out of his liand, and the name of the other was Elie.
the son of Jona: thou shalt be called that place Ramatlı-leli. zer; (for the God of my father,
called Cephas, which is, by intersaid he, was mine help, and deliv.
Judges xviil. 12. Anii they went pretation, A stono. eret me from the sword of Pua
up, and pitched in Kirjath-jearim, rào'..)
in Judah: wherefore they called
OF Places. Kuth i. 20, 21. And she said unto
that place Mabaneh-dar: unto
Gen. xvi. 13, 14. And she called this day: behold, it is behind Kirthem, Cull me not Yaoini, call me
the name of the LORD that spake jath-earim. Mera : for the Almighty bath
unto her, Thon God seest me: for dealt very bitterly with me. I
1 Chron. xill. 11. And David was she said, Have I also here looked went out full, and the LORD hath after him that seeth me? Where
displeased, because the Lord had bronxht me home again empty: fore the well was called Beer-la
made a breach upon Uzzi: wherewhy then cul ye me Naomi, seehai-roj; behold, it is between
fore that place is called Perez ing the Lord hath testified against Kadesh and Bered.
uzza to this day. me, and the Almighty but ulll.cl ed me?
Gen. xix, 22. Haste ye, escape
1 Chron. siv, 11. so they came thither; for I cannot do any thing
up to Baal-perazim; and David 1 Sam. iv, 21. And she named till thou become thither there
smote them there. Then David the child l-chabod, saying, The forethe name of tbe city was called
said. God bath broken in upon glory is departed from Tsrael: 2 Zoar.
mine enemies by mine hand like (because the ark of God was
Gen. xxil, 14. And Abraham
the breaking forth taken, and because of her father
therefore they called the name of called tho name of that placo Jein-law, and her husband.) bovab-jirel: as it is said to this
that place Baal-perazim. 1 Sam. XXV, 25. Let not my lord,
day, in the monnt of the LORD it! Isaiah Ixil. 4. Thou shalt no I pray thee regard this man of sliall be seen,
more be termed Forsaken; neither Belial, eren Nabal; for as his name is so is be: Nabal is his name, and
Gen. xxv 33. And be called it sall tliy land any more be termed tolly is with him : but I, tbine
Shelab: therefore the name of the Desolate: but thou shalt be called han Imaid, saw not the young
city is Beer-sheba upto tbiy day. lleplizi-bab, and thy land Beulah: men ut my lord, whom thou didst Gen. xxxi, 47-49. And Laban
for the LORD delighteth in Lee, send, called It Jegar-sahadutha: bnt!
and thy land shall be married. 2 Sam. xii, 25. And he sent by Jacob called it Galeed. And La
Jcr. xix, 6. Therofore, behold, the band of Natban the prophet;
ban said, This heap is a witness the days come, saith the LORD, and he called his namo Jedidiab.
letween me and thee this day, that this price shall no more be because of the LORD.
Therefore was the name of it called Tophi, nor, The valley of
called Galeod; And Mizpih: for the con or llinnom, bui, Tle val18avill. 3. 4. And I went unto he said. The LORD watch between you staugmer. the prophetess; and she conceived, me and thee, when we are absent Eule. XX, 29. Then I said unto and baro & son. Then said the one from another.
'them, What is the high place
Mereunto yo go? And the name ness; and the end of his talk is, but a man of understanding boldthereof is called Bamah unto this mischievous madness.
| eth his peace. lay.
Isa. xxxf, 6. For the vile person
Prov. xii, 13. The wicked 18 Ezek. xxxix. 16. And also the
I will speak villany, and his heart snared by the transgression of his name of the city shall be Hamonah. will work iniquity, to practice
| lips: but the just shall come out of Thus shall they cleanse the land. hypocrisy; and to utter error
trouble. I against the LORD, to make empty Prov. xvii, 9, 27, 28. He that 2nd.
the soul of the hungry; and he covereth a transgression seeketh THE ORGAN OF SPEECH. will cause the drink of the thirsty love: but he that repeateth a
matter separateth very friends. (See under BODY, to fail.
He that hath knowledge spireth
Matth. xii, 35--37. A good man, MOUTH, LIPS, TONGUE.) out of the good treasure of the
his words; and a man of underheart, bringeth forth good things:
standing is of an excellent spirit. GOVERNMENT OF TIIE and an evil man, out of the evil
Even a fool, when he holdeth his TONGUE.
peace, is counted wise; and he that treasure,bringeth forth evil things.
shutteth his lips is esteemed a man * 2 Ohron. x, 7. And they spake But I say unto you, That every unto him, saying. If thou be kind idlo word that men shall speak, or understanding.
av shall give account thereof in to this people, and please them, they shall give account thereof in Prov. xxi. 23. Whoso keepeth and speak good words to them, the day of judgment. For by thy his month and his tongue keepeth they will be thy servants for ever, words thou shalt be justified, and his soul from troubles.
by thy words thou shalt be conJob xxxviii, 2. Who is this that
Prov. xxx, 32. If thou hast done demned.
foolishly in lifting up thyself, or darkeneth counsel by words without knowledge?
Eph. iv, 29. Let no corrupt com
if thou hast thought evil, lay
thine hand upon thy mouth. Job xlii, 3. Who is ho that hid munication proceed out of your
Amos v 13Therefore the eth counsel without knowledge mouth, bnt that which is good to
il the use of edifying, that it may dent shall keep silence in that understood not; things too won minister grace unto the hearers. time; for it is an evil time. derful for me, which I knew not.
Col. iv, 6. Let your speech bel 1 Cor. xv, 83. Be not deceived: Prov. x, 14. Wise men lay alway with grace, seasoned with evil communications corrupt good knowledge: but the mouth of the salt, that ye may know how yo manners. foolislı is neur destruction, ought to answer every man,
James 1, 19, 26. Wherefore, my Prov. xii. 14. A man shall be Titus iii, 2. To speak evil of no beloved brethren, let every man Batisfied with good by the fruit of man, to be no brawlers, but gentle, I be swint to hear, slow to speak. his mouth; and the recompence shewing all meekness unto all slow to wrath: If any man among of a man's hands shall be rendered med.
you seem to be religious, and unto him.
James 11, 12. So speak ye, and
bridleth not bis tongue, but deProv. xv, 23. A man hath joy
so do, as they that shall be judged l celreth bis own heart, this man's
by the law of liberty, by the answer of his mouth; and
religion is vain. & word spoken in due season. how James iii, 13. Who is a wise James lil, 6, 6, 8. Even so the good is it! man and endued with knowledge
| tongue is a little member, and
boasteth great things. among you? let him shew out of & Prov. xvi. 20-24. Ho that hand
how great a matter a little fire good couversation his works with 10 leth a matter wisely shall find good; and whoso trusteth in the meekness of wisdom.
kindleth! And the tongue is a
fire, a world of iniquity: so is the LORD, happy is he. The wise in 1 Pet. ii, 1. Wherefore, laying | tongue among our members, that it heart shall be called prudent; andaside all malice, and all guile, and defileththe whole body and setteth the sweetness of the lips Increas-hypocrisies, and euvies, and all on fire the course of nature; and eth learning. Understanding is evil-speakings.
it is set on fre of bell. But the a well-spring of lite unto him that hath it: but the instruction of
tongue can no man tame; it is an
1 Pet. Iil, 9, 10, 15. Not rendering fools is folly.
unruly evil, full of deadly poison. evil for evil, or railing for railing: The heart of tho wise teachetb his mouth, and
but contrariwise blessing; knowaddeth learning to his lips.
ing that ye are thereunto called.) PROPRIETY OF SPEECH. Pleasant words are as an honeythat ye should inherit a blessing.
Job xxxil, 11-14. Behold, I waltFor he that will love life, and see comb, sweet to the soul, and
1 good days, let him health to the bones.
od for your words; I gave ear to refrain bis
your reasons, whilst yo searched tongue from evil, and his lips Prov. xviil, 21. Death and life that they speak no gulle: But
out what to say. Yea, I attended are in the power of the tongue; / sanctify the Lord God in your
unto you; and, behold, there roas and they that love it shall eat the hearts; and be ready always to gice
none of you that convinced Job, fruit thereof. an answer to every man that ask.
or that answered his words; Lest
ye should say, We have found out Prov. xxii, 18. 21. For it is a eth you a reason of the hope that
| wisdom: God thrusteth him down, pleasant thing it thou keep them is in you with meekness and fear.
not man. Now, he hath not dl. within thee; they shall withal be fitted in thy lips. That ! might AND ITS BENEFITS, ETC.
rected his words against me; makethee knowthe certaintyof the
neither will I answer lim with
Job xiii, 5. Oh that ye would all your speeches. words of truth; that thou mightest together hold your peace! and it answer the words of truth to them
Ps. XXXyli 30. The mouth of should be your wisdom.
should be VO that send unto thee?
the righteous speaketh wisdom,
Ps. Ixiv, 8. So they shall make and his tongue talketh of juda Prov. xxiv, 26. Every man shall their own tongue to fall upon ment. kiss his lips that giveth a right themselves: all that see them shall
flee away. answer.
Prov. xviii, 4. The words of 6
man's mouth are as deep waters Eccles. x, 13. The beginning of Prov. xi, 12. He that is vold of and the well-spring of wisdom of the words of wis mouth is foolish-I wisdom despiseth his neigbbour: I a flowing brook.
Prov. xx, 5. Counsel in the heart w receive commandments; but presence of the Lord GOD; for ol man is like deep water: but & a prating fool shall fall.
the day of the LORD is at hand: man of understanding will draw | Prov. xlii. 8. He that keepeth for the LORD hath prepared a sacit out.
his mouth keepeth his life: brit he | ritice, he hath bid his guests. Prov. xxv, 15. By long forbear that openeth wide his lips sball ing is a prince persuaded, and a have destruction
INSTANCES OF CHALLENGE OB soft tongue breaketh the bone. Prov. xviii, 2, 3,6,7, 13. A fool
ADDRESS. Pron xxxl. 26. She openeth her hath no delight in understanding.
Gen. xvili, 12, 13. but that his heart may discover it
Therefore mouth with wisdom; and in her
Sarah laughed within herself, gaytongue is the law of kindness. self. Whenthe wicked cometh, then
10g, After I am waxed old shall I cometh also contempt, and with Eccles. xii, 11. The words of the ignominy reproach. A fool's lips
have pleasure, my lord being old wise are as goads, and as nails
also? And the LORD said unto enter into contention, and his fastened by the masters of assemmouth calleth
Abraham, Wherefore did Sarah
for strokes. A blies, rohich are given from one
laugh, saying, Shall I of a surety fool's mouth is his destruction, Bhepherd.
bear a child, which am old? and his lips are the share of his James iii, 2. For in many things sonl. He that answereth a matter
Gen. xxill, 5, 6. And the children we offend all. If any man offend before be heareth it, it is folly and
of Heth answered Abraham, saynot in word, the same is a perfect
Ing unto him, Hear us, my lord: shame unto him. man, and able also to bridle the
Thou art a mighty prince among
Prov. xxix, 11, 20. A fool utter-us: In the choice of our sepulchres whole body.
eth all his mind: but a wise man bury thy dead: none of us shall
keedeth it in till afterwards withhold from thee bis sepulcbre, IMPROPRIETY.
Seest thou a man that is hasty in but that thou mayest bury thy Prov. x, 11. 19-21. The month of his words? there is more bope of dead. a righteous man is a well of life: a fool than of him.
Gen. xxiv, 49. And now if yo but violence covereth the mouth | Eccles. x, 14. A fool also is full will deal kindly and truly with my of the wicked. In the multitude of words: a man cannot tell what master, tell me: and if not. tell of words there wanteth not sin: shall be: and what shall be after | me; that I may turn to the right but he that refraineth his lips is him
18 nps 18 him, who can tell him?
hand, or to the left. wise. The tongue of the just is
Gen. xxvil, 21--23. And Isaac as choice silver: the heart of the
said unto Jacob, Come near, I pray wicked is little worth. The lips
Gen. xxiv, 21. And the man
thee, that I may feel thee, my son, of the righteous feed many: but wondering at her held his peace,
whether thou be my very son fools die for want of wisdom.
Esad or not. And Jacob went to wit whether the LORD had made Prov. xil, 22, 23. Lying lips are
Dear unto Isaac his father, and ho bis journey prosperous or not. abomination to the LORD: but they
felt him, and said, The voice 19 that deal truly are his delight. A
2 Kings xviii, 36. But the people
Jacob's voice, but the hands are prudent man concealeth knowI held their peace, and answered
the bands of Esan. And he disledge: but the heart of fools pro
bim not a word: for the king's cerned him not, because his bands claimeth foolishness.
commandment was, saying, An were bairy, as his brother Esau's
swer him not. Prov. xill, 2, 16. A man shall
hands. So he blessed him. eat good by the fruit of his mouth:
Job xill, 19. Who is he that will
Gen. xxxi, 36, 37. And Jacob but the soul of the transgressors plead with me? for now, if I bold
was wroth, and chode with Laban; shall eat violence. Every prudent my tongue, I shall give up the
and Jacob answered and said to man dealeth with knowledge: Buost.
Laban, What 13 my trespass? but a fool layeth open his folly.
Job xxix. 9. The princes re
wbat is my sin, that thou hast so frained talking, and laid their Prov. xv, 1-4,7, 28. A soft answer
IELT hotly pursued after me? Where
ho band on their month torneth away wrath: but grievous
| as thou hast searched all my stuff, words stir up anger. The tongue
Job xxxii, 15, 16. They were what hast thou found of all thy of the wise useth knowledge
amazed; they answered no more; household stuff? set it here before aright: but the mouth of fools
they left off speaking. When I my brethren and thy brethren, poureth out foolishness. The eyes
bad waited, (for they spake not, that they may judge betwixt us of the LORD are in every place. but stood still, and answered no both. beholding the evil and the good. more.)
Num. xl, 10, 11, 13, 14, 28, 29. A wholesome tongue is a tree of Ps. xxxix:1, 2. I said, I will take Then Moses heard the people life: but perverseness therein is a heed to my ways, that I sin not weep throughout their families. breach in the spirit. The lips with my tongue: I will keep my every man in the door of bis tent: of the wise disperse knowledge: mouth with a bridle, while the l and the anger of the LORD wag but the heart of the foolis): doeth | wicked is before me. I was dumb kindled greatly: Moses also was not so. The heart of the right with silence; I held my peace, displeased. And Moses said unto eous studieth to answer: but the even from good; and my sorrow the LORD, Wherefore hast thou mouth of the wicked poureth out was stirred.
afflicted thy servant? and whereevil things.
Isa. XXXVI, 21. But they held | fore have I not found favour in Eccles. ix. 17. The words of their peace, and answered him not thy sight, that thou layest the wise men are heard in quiet, more a word: for the king's command. burden of all this people upon me? than the cry of him that ruleth
Whence should I have flesh to give among fools. not.
unto all this people? for they weep
unto me, saying, Give us flesh, Eccles. X. 12. The words of al Isa. xll, 1. Keep silence before that we may eat. I am not able Vise man', month are gracious; I me, O Islands; and let the people to bear all this people alone but the lips of a fool will swallow renew their strength: let them because it is too Leavy for me, up himseit.
come near; let them speak: let And Joshua the son of Nun, the
as como near together to judg- servant of Moses, one of his young LOQUACITY. ment.
men, answered and said, My lord Prov. X, 8. The wise in heart! Zeph. 1, 7. Hold thy peace at the l Moses, forbld them. Aud Moses