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good doctrine," whereunto thou , preach, saying, The kingdom of that cannot understand: they all hast attained. Till I come, give heaven is at hand.

look to their own way, every attendance to reading, to exhorta

Mark xvi, 15. And he said unto one for his gain, from his quartion, to doctrine. Neglect not the

them, Go ye into all the world, ter. gift that is in theo, which was

and preach the gospel to every Jer. v. 30. 31. A wonderful and given thee by prophecy, with the creature.

horrible thing is committed in the laying on of the hands of the presbytery. Meditate upon theso

Luke i, 16. And many of the land; The prophets prophesy children of Israel shall ho [Jol

falsely, and the priests bear rulo things; give thyself wholly to turn to the Lord their God.

by their means; and my peoplo them; that thy profiting may ap-| pear to all. Take heed unto thy. 1 Luke xxii 32. But I have prayed

love to have it so: and what will

ye do in the end thereof. sell, and unto thedoctrine; continue for thee, that thy faith fail not: in them: for in doing this thou and when thou art converted, Jer. vi, 13-15. For from tho shalt both save thyself, and them strengthen thy brethren.

least of them even unto the greatthat hear thee.

Acts V, 20, 21. Go, stand and covetousness; and from the pro2 Tim. ii. 15. Study to show thy

acts V, 20, 21. Go. stand anal est of them, every one le mi 2 Tim. 11, 15. Study to show the

speak in the temple to the people plet even unto the priest, every self approved unto God, & work all the words of this life. And I one dealeth fulsely. They have man that needeth not to be when they heard that, they enter healed also the hurt of the daughashamed, rightly dividing the

ter of my people slightly, saying, word of truth. morning, and taught. But the

Peace, peace; when there is no high priest came, and they that CONSISTENCY.

peaco. Were they ashamed when were with him, and called the

they had committed abomination? 1 Tim. iv, 12. Let no man des council together, and all the senate

nay, they were not at all ashamed, pise thy youth; but be thou an I of the cbildren of Israel, and sent

neither could they blush; thereexample of the believers, in word,

fore they shall fall among them in conversation, in charity, in

that fall: at the time that I visit spirit, in faith, in purity.

Acts xxiv, 24, 25. And after cer- them they shall be cast down, saith Titus 11,7. In all things shewing tain days, when Felix came with the LORD. thyself a pattern of good works: his wife Drusilla, which was al Jer. viil, 10, 11. Therefore will I in doctrineshewing uucorrupt- | Jewess, he sent for Paul, and give their wives unto others, and ness, gravity, sincerity.

heard him concerning the faith their fields to them that shall in1 Peter v, 3. Neither as being in Cbrist. And as he reasoned of herit them: for every one, from lords over God's heritage, but righteousness, temperance, and the least even unto the greatest, being ensamples to the flock. judgment to come, Felix trembled,

is given to covetousness, from the and answered, Go thy way for prophet even unto the priest, TEACHING.-UNDER BOTI this time; when I have a conveni

every one dealeth falsely. For DISPENSATIONS. ent season I will call for thee.

they have healed the hurt of the Prov. xi, 30. The fruit of the 2 Cor. v. 20. Now then we are

daughter of my people slightly, righteous is a tree of life; and he ambassadors for Christ, as though

saying, Peace, peace; when there that winneth souls is wise. God did beseech you by us: we

is no peace. Isa. Iviii, 1. Cry aloud, spare pray you in Christ's stead, be ye Lam. iv, 11. 13. The Lord hath not; lift up thy voice like a trum- | reconciled to God.

accomplished his fury; he bath pet, and shew my people their 2 Tim. iv, 2. Preach the word;

poured out his fierce anger..... transgression, and the bonse of be instant in season, out of season;

| For the sing of her prophets, and Jacob their sins, reprove. rebuke, exhort with all the iniquities of her priests, that

have shed the blood of tlie just in Jer, fil, 15. And I will give you long-suffering and doctrine. pastors according to mine heart,

the midst of her.

James V, 19, 20. Brethren, if which shall feed you with knowany of you do err from the truth, I

Hosea lv, 4--6. Yet let no man ledge and understanding. and one convert him; Let him

strive, nor reprove another: fur Jer. xxili, 4. And I will set up know, that he which converteth

thy people are as they that strive shepherds over them which shall the sinner from the error of his

with the priest. Therefore shalt feed them; and they shall fear way shall save a soul from death.

thou fall in the day, and ihe pro

phet also shall fall with thee in no more, nor be dismayed, neither and shall hide a multitude of sins. shall they be lacking, saith the

the night, and I will destroy thy 1 Peter v.'2. Feed the flock of

mother. My people are destroyed LORD. God which is among you, taking

for lack of knowledge: because Ezek. xx, 4. Wilt thou judge the oversight thereof, not by con

thou hast rejected knowledge, I them, son of man? wilt trou judge straint, but willingly; not for Althy

will also reject thee, that thot them cause them to know the lucre, but of a ready mind.

shalt be no priest to me: seeing abominations of their fathers.

Jude 22. 23. And of some have I thou hast forgotten the law of Ezek xxii. 36. The LORD said compassion, making a difference: thy God, I will also forget thy moreover unto me. Son of man, And others save with fear, pulling I children. wilt thou judge Abolah and them out of the fire; hating even

Hosea vi, 9. And as troops of Aholibah? yea, declare unto them the garment spotted by the Nesh.

robbers wait for a man, so the their abominations.

company of priests murder in the Dan. xii, 3. And they that be


way by consent: for they commit wise shall shine as the brightness | TO PASTORS IN THE OLD lewdness. of the firmament; and they that


Hosca ix, 7. The days of visitaturn many to righteousness as the stars for ever and ever.

Isa, Ivt. 10. 11. His watchmen tion are come, the days of recom

are blind: they are all ignorant, pence are come; Israel shall know Jonah 1,2. Arise, go to Nineveh,

they are all dumb dogs, they can | it: the prophet is a fool, the spiritthat great city, and cry against it; I not bark; sleeping, lying down,

ual man is mad, for the multitude for their wickedness is come up loving to slumber. Yea, they are

of thine iniquity, and the great before me.

greedy dogs which can never have hatred. Matth. X, 7. And as yo go, enough, and they are shepherds: Zech. XI, 4 6, 17. Thus saith the

LORD my God; Feed the flock of was come to Jerusalem, he assar or in truth, Christ is preached; the slaughter;' Whose possessors ed to join himself to the disciples: and I therein do rejoice, yea, and blay them, and hold themselves but they were all afraid of him, will rejoice. For I know that not guilty: and they that sell them and believed not that he was a this shall turn to my salvation say. Blessed be the LORD for I am ! disciple. But Barnabas took him, through your prayer, and the rich: and their own shepherds and brought him to the apostles, supply of the Spirit of Jesus pity them not. Woe to the idol and declared unto them how he Christ. shepherd that leaveth the flock I had seen the Lord in the way, the sword shall be upon his arm, and that he had spoken to him,

CONTENTIOX. is right eve: his arm and how he had preached boldly Acts xv. 36-40. And some days shall be clean dried up, and his at Damascus in the name of after Paul said unto Barnabas. Iet right eye shall be utterly dark. Jesus.

us go again and visit our brethren ened.

| 1 Cor. fil. 3-5. For yo are yet in every city where we have Mal. 1, 10. Who is there even carnal: for whereas there is among preached the word of the Lord. among you that would shut the yon envying, and strife, and divi- and see how they do. And Bardoors for nought I neither do ye sions, are ye not carnal, and walk nabas determined to take with kindle fire on mine altar for as men? For while one saith, I them John, whose suruame was nought. I have no pleasure in am of Paul: and another, I am | Mark. But Paul thought not you, saith the LORD of hosts, nel of Apollos; are ye not carnal? 1 good to take him with them, who ther will I accept an offering at Who then is Paul, and who is departed from them from Pamyour hand.

Apollos, but ministers by whom phylia, and went not with them

ye believed, even as the Lord to the work. And the contention (See under TENDING THE FLOCKS, gave to every man?

was so sharp between them, that ANIMALS.) 2 Cor. v, 12. For we commend

they departed asunder one from not ourselves again unto you, but

the other: and so Barnabas took PUNISHMENT. give you occasion to glory on

Mark, and sailed unto Cyprus; Jer. xxiii, 1, 2, 12. Woe be unto our behalf, that ye may have

And Paul chose Silas, and dethe pastors that destroy and scat somewhat to answer them which

parted, being recommended by ter the sheep of my pasturel saith glory in appearance, and not in

the brethren unto the grace of the LORD. Therefore thus salth heart.

God. the LORD God of Israel against 2 Cor. x, 12-16. For we dare not

PRIDE. the pastors that feed my people,

make ourselves of the number, or 3 John 9. 10. I wrote unto the Ye have scattered my flock, and

compare ourselves with some that church: but Diotrephes, who lovdriven them away, and have not

commend themselves: but they, eth to have the pre-eminence visited them; behold, I will visit

measuring themselves by them- among them, receiveth us not. upon you the evil of your doings, I

selves, and comparing themselves Wherefore, if I come, I will resaith the LORD. Wherefore their

among themselves, are not wise. member his deeds which he doway shall be unto them as slip

But we will not boast of things eth, prating against us with malipery ways in the darkness; they

without our measure, but accord- cious words; and not content shall be driven on, and fall there

ing to the measure of the rule there with, neither doth he himself in: for I will bring evil upon them,

which God hath distributed to us, receive the brethren, and forbideven the year of their visitation, la measure to reach even unto you. I deth them that would, and casteth saith the LORD.

For we stretch not ourselves be-l them out of the church. Jer. xxv. 35, 36. And the shep yond our measure, as though we herds shall have no way to flee, reached not unto you; for we are

HERESY. por the principal of the flock to come as far as to you also in escape. A voice of the cry of the

Matth. xv, 14. Let them alone: preaching the gospel of Christ :

they be blind leaders of the shepherds, and an howling of the Not boasting of things without

blind. And if the blind lead the principal of the flock, shall be our measure, that is, of other heard: for the LORD hath spoiled men's labours; but having hope, la

blind, both shall fall into the their pasture.

ditch when your faith is increased, that Hosea iv, 9. And there shall be, we shall be enlarged by you ac- ! 2 Cor. 11, 17. For we are not as

cording to our role abundantly. like people, like priest: and I

nuo many, which corrupt the word of will punish them for their ways, To preach the gospel in the re

God; but as of sincerity, but as of and reward them their doings. gions beyond you, and not to

God, in the sight of God speak we boast in another man's line of Mal. il, 1, 2, 9. And now, o ye

in Christ. priests, this commandment is for

things made ready to our hand.) 2 Pet. 11.2. And many shall follow you. If ye will not hear, and if 2 Cor. xi, 12, 13. But what I do their pernicious ways; by reason ye will not lay it to heart, to give that I will do, that I may cut off

v aut off of whom the way of truth shall be

ch desire evil spoken of. glory unto my name, saith the occasion from them which desire LORD of hosts, I will even send a occasion; that wherein they glory,

SELFISHNESS. curse upon you, and I will curse they may be found even as we. your blessings; yea, I have cursed

Phil. il, 20, 21. For I have no For such are false apostles, dethem already, because ye do not

ceitful workers transforming man like minded, who will naturlay it to heart. Therefore have I themselves into the apostles of

ally care for your state. For all also made you contemptible and Christ.

seek their own, not the things base before all the people, ac Phil. 1, 15-19. Some indeed

which are Jesus Christ's. cording as ye have not kept my preach Christ even of envy and

Titus 1, 10, 11. For there are ways, but have been partial in the strile; and some also of good will. many unruly and vain talkers and law.

The one preach Christ of conten-deceivery, specially they of the INCONSISTENCIES tion, not sincerely, supposing to circumcision :

circumcision: Whose mouths OF MINISTERS UNDER THE add affliction to my bunds; But

must be stopped, who subvert the other of love, knowing that whole houses, teaching things NEW TESTAMENT.

am set for the defence of the gog which they ought not, for filthy JEALOUSIES, ETC.

pel. What then? notwithstanding. lucre's sake. Acts ix, 26, 27. And when Saul ' every way, whether in pretence,! 2 Pet. 11, 3. And through coret

eousneng shall they with felgned", his coming only, but by the con- | And Cornellus waited for them, and words make merchandise of you: solation where with be was com- had oalled together his kinsmen whose judgment now of a long forted in you, when he told us and near friends. Send therefore time lingereth not, and their dam your earnest desire, your mourn-to Joppa, and call hither Simon, nation slumbereth not.

ing, your fervent mind toward whose surname is Peter; he is

me; so that I rejoiced the more. lodged in the house of one Simon DUTIES OF THE PEOPLE.

& tanner by the sea-side; who, Gal. iv, 15, 16. Where is then

when he cometh, shall speak outo OBEDIENCE. the blessedness ye spake of? for I

thee. Immediately tberefore I 1 Cor. xi, 1, 2. Be ye followers bear you record, that, if it had

sent to thee; and thou hast well of me, even as I also am of Christ, been possible, yo would have

done that thou art come. Now Now I praise you, brethren, that plucked out your own eyes, and

therefore are we all here present ye remember me in all things, and have given them to me. Am I

before God, to hear all things that keep the ordinances, as I delivertherefore become your enemy, I

are commanded thee of God. ed them to you. because I tell you the truth?

Acts xiii, 7. Which was with the 1 Cor. xvi, 15, 16. I beseech you,

Phil. ll. 29. Receive him there

| deputy of the country, Sergius brethren, (ye know the house of fore in the Lord with all gladness;

Paulus, a prudent man; who called Stephanas, that it is the first-fruits and hold such in reputation,

for Barnabas and Saul, and desired of Achaia, and that they have ad Col. 1, 7, 8. As ye also learned to hear the word of God. dicted themselves to the ministry of Epaphras our dear fellow-serof the saints.) That ye submit Vant, who is for you a faithful yourselves unto such, and to every minister of Christ; Who also de

SUPPORT OF THE GOSPEL one that helpeth with us, and clared unto us your love in the

MINISTRY laboureth. Spirit.

Matth. X, 1, 8--10. And when he Col. iv. 10. Aristarchus my fel! 1 Thess. ll. 6-9. But now, when I had called unto him his twelve low - prisoner saluteth you, and Timotheus came from you unto

disciples, he gave them power Marcus, sister's son to Barnabas, us, and brought us good tidings of

against unclean spirits, to cast (touching whom ye received com your faith and charity, and that

them out, and to heal all manner mandments; if he come unto you, ye have good remembrances of

of sickness, and all manner of disreceive him.) us always, desiring greatly to see

ease. Heal the sick, cleanse the

lepers, raise the dead, cast out 1 Thess. v. 12. 13. And we be- us, as we also to see you: There

devils: freely ye have received, Beech you, brethren, to know

freely give. Provide neither gold, over you in all our amiction and them which labour among you,

distress by your faith: For now and are over you in the Lord, and

nor silver, nor brass in your

purses, Nor scrip for your journey, admonish yon;

we live, if ye stand fast in the And to esteem them very highly in love for their Lord. For what thanks can we

neither two coats, neither shoes,

nor yet staves; for the workman works' sake.

render to God again for you, for And be at peace

is worthy of his meat. among yourselves.

all the joy wherewith we joy for
your sakes before our God.

Luke x, 7, 8 And in the samo Heb. xlll, 7, 17. Remember them

house remain, eating and drinkwhich have the rule over you. 3 John 8. We therefore ought

ing such things as they give: for who have spoken unto you thé to receive such, that we might be

the labourer is worthy of bis hire. word of God; whose faith follow. | fellow-helpers to the truth.

Go not from house to house. And considering the end of their con

into whatsoever city ye enter, and versation; Obey them that have

they receive yon, eat such things the rule over you, and submit Acts 1x, 38. And forasmuch as

as are set before you. yourselves: for they watch for Lydda was nigh to Joppa, and the your souls, as they that must give

| 1 Oor. ix, 6-11, 14. Or I only and account; that they may do it with was there, they sent unto him two Barnabas, have not we power to joy, and not with griei: for that is men, desiring him that he would forbear working? Who goeth a unprofitable for you. not delay to come to them.

warfare any time at his own Acts x, 5, 6, 21-24, 32, 33. And

charges? who planteth a vineyard, ATTENTION.

and eateth not of the fruit thereof? now send men to Joppa, and call Mark vi, 20. For Herod feared for one Simon, whose surname is

or who feedeth a flock, and eateth John, knowing that he was a just Peter:

not of the milk of the flock? Say

He lodgeth with one man and an holy, and observed Simon a tanner, whose house is by

I these things as a man? or saith him; and when he heard him, he the sea-side: be shall tell thee what

not the law the same also? For it did many things, and beard him

is written in the law of Moses, thou oughtest to do. Then Peter gladly.

| Thou shalt not muzzle the mouth went down to the men which

of the ox that treadeth out the 2 Cor. 1, 14. As also yo havo were sent unto him from Cor

corn. Doth God take care for nelius, and said, Behold, I am he acknowledged us in part, that we

oxen? Or saith he it altogether are your rejoicing, even as ye also whom ye seek: what is the cause

for our sakes? For our sakes, no are ours in the day of the Lord wherefore ye are come? And

doubt, this is written; that he that Jesus. they said, Cornelius the centurion,

plougheth should plough in hope; 2 Cor. il, 1, 2. But I determined a just man, and one that fearetti

and that he that thrasheth in God, and of good report among this with myself, that I would not

hope should be partaker of his come again to you in heaviness. all the nation of the Jews, was

hope. If we have sown unto you For if I make you sorry, who is he warned from God by an holy

spiritual things, is it a great thing then that maketh me glad, but angel to send for thee into his

if we shall reap your carnal the same which is mado sorry by

house, and to hear words of thee.
Then called he them


in, and me?

Even so hath the Lord

ordained that they which preach lodged them. And on the morrow 2 Cor. vil. 6. 7. Nevertheless Peter went away with them, and

the gospel should live of tho God, that comforteth those that certain brethren from Joppa ac

gospel. re cast down, comforted us by l companied him. And the morrow Gal. vi. 6. Let him that is 1.0 coming of Titus; And not by after they entered into Cesarea, taught in the word communicate

I myself was so except it be that

ecessities, and to them

anto him that teacheth in all good DISINTERESTED CONDUCT was present with you, and wanted, things.


I was chargable to no man: for 3 John 7. Because that for his

that which was lacking to me the 13 Acts xviii, 3. And because he | brethren which came from Macename's sake they went forth,

was of the same craft, he abode donia supplied, and in all things I taking nothing of the Gentiles.

with them, and wrought; for by have kept myselt from being burWith them and wranchto far hy conta surpried; and may things I

their occupation they were tent densome unto you, and 80 will I 1 Cor. xvi, 17, 18. I am glad of makers.

keep mysel. . the coming of Stephanas, and

Acts xx, 33, 34. I have coveted Fortunatus, and Achaicus: for that

2 Cor. xii, 13, 16-18. For what is no man's silver, or gold, or ap- it wberein you were inferior to which was lacking on your part

parel. Yea, yo yourselves know, I other churches, except it be that they have supplied. For they

that these hands have ministered I myself was not burdensome to have refreshed my spirit and

unto my necessities, and to them yours: therefore acknowledge ye

you forgive me the

you? forgive me this wrong. But that were with me. them that are such.

be it so, I did not burden you: 1 Cor. ix, 12, 15, 18. If others be

nevertheless, being crafty, Phil. iv, 10, 14-18. But I rejoiced

I partakers of this power over you,

caught you witu guile. in the Lord greatly, that now at

Did I are not we rather? Nevertheless the last your care of me hath

make a gain of you by any of flourished again; wherein ye were

we have not used this power, but then whom I sent unto you? I also careful, but ye lacked oppor

suffer all things, lest we should desired Titus, and with him I sent tunity. Notwithstanding ye have binder the gospel of Christ. But a brother. did Titus make & Pain

of you? walked we not in the same well done that ye did communi

I have used none of these things;


spirit? walked we not in the same cate with my apliction. Now. ve neither have I written

steps? Philippiany know also, that in the things, that it should be so done beginning of the gospel, when I

unto me: for it were better for me 1 Thess. ii, 6, 9. Nor of men departed from Macedonia, no

to dio, than that any man should sought we glory, neither of you, church communicated with me,

make my glorying void. What nor yet of others, when we might as concerning giving and receiv. is my reward then? Verily, that, have been burdensome, as the ing, but ye only. For even in

when I preach the gospel, I may apostles of Christ. For ye roThessalonica ye sent once and

make the gospel of Christ without member, brethren, our labour and again unto my necessity. Not

cbarge, that I abuse not my power travail: for labouring night and because I desire a gist; but I de in the gospel.

day, because we would not be sire fruit that may abound to your 2 Cor, xi, 7--9. Have I committ

chargeable unto any of you, wo account. But I have all, and | ed an offence in abasing myself preached unto you the gospel of abound: I am full, having received that ye might be exalted, because 600. of Epaphroditus the things which I have preached to you the gospel 2 Thess. ill. 9. Not because we were sent from yon, an odour of a of God freely? I robbed other have not power, but to make our. sweet smell, a sacrilice acceptable, churches, taking wages of them, selves an eus.uiple uuto you to well-pleasiog to God

to do you service. And when I follow us.



then ye shall know that the exen, I thou juurd me. And I knew that we


gods, and I will call on the namo | LORD, he is the God the LORD, ho TO PRODUCE FAITI IN A

of the LORD; and the God that is the God.

answereth by fire, let him be God. DIVINE INTERPOSITION.

Luke v. 11. And when they had And all the people answered and brought their ships to land, they Exod, iv, 5, 8, 9. That they may said, It is well spoken.

forsook all, and followed him. believe that the Lord God of their

Mark ii, 9-12. Whether is it |

John ii, 11.

John it 11 fathers, the God of Abraham, the


This beginning of easier to say to the sick of the God of Isaac, and the God of

miracles did Jesus in Cana of palsy, Thy sins be forgiven thee; Jacob, hath appeared unto thee.

Galilee, and manifested forth his or to say, Arise, and take up thy And it shall come to pass, if they

glory: and his disciples believed bed, and walk? But that ye may will not believe thee, neither

know that the Son of man hath hearken to the voice of the first

Acts ix, 35, 42. And all that power on earth to forgive sins, sign, that they will believe thevoice

| dwelt in Lydda and Saron saw (he saith to the sick of the palsy.) of the latter sign. And it shall

him, and turned to the Lord. And I say unto thee, Arise, and take come to pass, if they will not be

it was known throughout all up thy bed, and go thy way into lieve also these two signs, neither thine house.

Joppa; and many believed in the

And immediately hearken unto thy voice, that thou ho arose, took up the bed, and

Lord. shalt take of the water of the went forth before them all; inso

Acts xiil, 12. Then the deputy, river, and pour it upon the dry

much that they were all amazed, when he saw what was done, beland: and the water wbich thou

and glorified 'God. saying. Wé lieved, being astonished at the takest out of the river shall benever saw it on this fashion.

doctrine of the Lord. come blood upon the dry land. Exod. vil, 5. And the Egyptians John iv, 48. Then said Jesus

BUT SOMETIMES INEFFECTUAL. unto him, Except ye see sigus and shall know that I am the LORD,

Exod. vii, 23. And Pharaoh wonders, ye will not believe, when I stretch forth mine hand

turned and went into his house, upon Egypt, and bring out the John xl. 41. 42. Then they took neither did ho set his heart to children of Israel from among away the stone from the place this also. them.

where the dead was laid. And Deut. I, 32. Yet in this thing yo C ererol

19 Anal Jesus nited up his eyes, and said, I did not believe the LORD Vour Moses and Aaron said unto all

Father, I thank thee that thou God.

hast heard me. And I knew that the children of Israel, At even,

P3. lxxvIII, 42, 43. They rememthou hearest me always; but be- I bered not his

bered not his hand, nor the day hath brought you out from the cause of the people which stand

when he delivered them from the land of Egypt. And in the by I said it, that they may believe

enemy. How he had wrought his that thou hast sent me. morning, then ye shall see the

signs in Egypt, and his wonders glory of the LORD; for that he

in the field of Zoan. hearoth your murmurings against

Mark vi, 52. For they considerthe LORD: and what are we, that

Frod. iv. 29-31. And Moses ed not the miracle of the loaves; ye murmur against us? I have and Aaron went and gathered for their heart heard the murmurings of the together all the elders of the

| Luke xvii, 32. Remember Lot's children of Israel; speak unto children of Israel: And Aaron

wife. them, saying, At even ye shall eat spake all the words which the flesh, and in the morning ye shall LORD had spoken unto Moses,

John xi, 47, 48. Then gathered be filed with bread; and ye shall and did the signs in the sight of

the chief priests and the Pharisees the people. And the people be- a council, and said, What do we? Num. Xvi, 28. And Moses said, lieved: and when they beard that

for this man doeth many miracles,

If we let him thus alone, all men Hereby yo shall know that the LORD hath sent me to do all these of Israel, and that he had looked will believe on him, .. works; (for I have not done them opon their allliction, then they Acts iv, 14, 16, 17, 21, 22. And of mine own mind.)

bowed their heads and worbeholding the man which was Joshua fil, 10.

healed standing with them, they And Joshua shipped.

could say nothing against it. said, Hereby ye shall know that Exod. xiv, 31. And Israel saw

Saying, What shall we do to these the living God is among you, and that great work which the LORD

med? for that indeed a notable that be will without fail drive did upon the Egyptians; and the

miracle hath been done by them out from before you the Canaan: people feared the LORD, and be

is manifest to all them that dwell Ites. ... lieved the LORD, and his servant

in Jerusalem; and we cannot deny Moses. 1 Kings xviii, 23. 24. Let them

it. But, that it spread no further therefore give us two bullocks;

1 Kings xvii, 24. And the wo

| among the people, let us straitly and let then choose one bullock

man said to Elijah, Now by this I threaten them, that they speak for themselves, and cut it in know that thou art a man of God, henceforth to no man in this pieces, and lay it on wood, and

and that the word of the LORD in name. So when they had further put no fire under; and I will dress thy mouth is truth.

threatened them, they let them go, the other bullock, and lay it on 1 Kings xviii, 39. And when all finding nothing how they might wood, and put no fire under the people sair it, they fell on punisit them, because of the peoAu Call Join the nuwe vi jour their suces: an ! they said, Thu I ple; fur all nici gloritled God for


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