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Page 2
... true , yet con- veyed the deepest , the ultimate , the ineffable truth . For example , the " Gorgias " ends with the myth of Minos , Rhadamanthus , and Eacus . " Listen , " says Socrates to Callicles , " as story - tellers say , to a ...
... true , yet con- veyed the deepest , the ultimate , the ineffable truth . For example , the " Gorgias " ends with the myth of Minos , Rhadamanthus , and Eacus . " Listen , " says Socrates to Callicles , " as story - tellers say , to a ...
Page 3
... true of the soul , Callicles ; when a man is stripped of the body all the natural or acquired affections of the soul are laid open to view . When they come to the judge , as those from Asia come to Rhadamanthus , he places them near him ...
... true of the soul , Callicles ; when a man is stripped of the body all the natural or acquired affections of the soul are laid open to view . When they come to the judge , as those from Asia come to Rhadamanthus , he places them near him ...
Page 5
... true ? but , Does it convey truth ? The origin of evil is a prob lem which has never been solved . But men are engaged in a conflict with evil , sometimes suffering under defeat , sometimes rejoicing in the sense of victory MYTHS 5.
... true ? but , Does it convey truth ? The origin of evil is a prob lem which has never been solved . But men are engaged in a conflict with evil , sometimes suffering under defeat , sometimes rejoicing in the sense of victory MYTHS 5.
Page 18
... true religion ? Let us look at it for a moment . First of all there are the moral teachings put into the mouth of Jesus , the ideas and suggestions , for example , of the Sermon on the Mount . This body of teaching , as Wendt has ...
... true religion ? Let us look at it for a moment . First of all there are the moral teachings put into the mouth of Jesus , the ideas and suggestions , for example , of the Sermon on the Mount . This body of teaching , as Wendt has ...
Page 20
... true morality and the true religion ? But , as is now generally agreed , the mythical ex- planation of the Gospels cannot stand . With the progress of inquiry the historic fact of Christ settles back again more firmly on its foundation ...
... true morality and the true religion ? But , as is now generally agreed , the mythical ex- planation of the Gospels cannot stand . With the progress of inquiry the historic fact of Christ settles back again more firmly on its foundation ...
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admit Agnosticism Aristotle artist Atheism authority axiom beauty become Bible Catholic cause century Christian Christian religion Church claim colour conscience corruption David Brewster death decay Divine dogma earth establish eternal ethical evil evolution existence experience eyes fact of Christ faith Father give gospel heart heaven holy human mind idea ideal immortality infinite intelligence Jesus kind knowledge light literature living Lord mankind matter means ment modern monism mysterious Mind myth nation nature ness never organization Pantheism passed person philosophy Plato poetry political Pope Clement VI practical pragmatism premiss Primrose League principle prose Protestantism reality recognized religion religion and morality religious scientific sense Socialism Socialists soul spirit story Testament theology things thou thought tion to-day true truth universe W. E. Gladstone WALTER RAUSCHENBUSCH whole William George Ward words writing
Popular passages
Page 351 - The other Shape — If shape it might be called that shape had none Distinguishable in member, joint, or limb ; Or substance might be called that shadow seemed, For each seemed either — black it stood as Night, 670 Fierce as ten Furies, terrible as Hell, And shook a dreadful dart : what seemed his head The likeness of a kingly crown had on.
Page 253 - I saw Eternity the other night, Like a great Ring of pure and endless light, All calm, as it was bright; And round beneath it, Time in hours, days, years, Driven by the spheres Like a vast shadow moved; in which the world And all her train were hurled.
Page 26 - A fire-mist and a planet, — A crystal and a cell, — A jelly-fish and a saurian, And caves where the cave-men dwell; Then a sense of law and beauty, And a face turned from the clod, — Some call it Evolution, And others call it God.
Page 328 - I stand and look at them long and long. They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things...
Page 378 - Hold thou thy cross before my closing eyes; Shine through the gloom, and point me to the skies: Heaven's morning breaks, and earth's vain shadows flee; In life, in death, O Lord, abide with me!
Page 219 - Tho' world on world in myriad myriads roll Round us, each with different powers, And other forms of life than ours, What know we greater than the soul ? On God and Godlike men we build our trust.
Page 27 - And others call it God. A picket frozen on duty, — A mother starved for her brood, — Socrates drinking the hemlock, And Jesus on the rood ; And millions who, humble and nameless, The straight, hard pathway plod, — Some call it Consecration, And others call it God.
Page 358 - I wantonly exposed myself to the rage of both civil and religious factions, they seemed to be disarmed in my behalf of their wonted fury. My friends never had occasion to vindicate any one circumstance of my character and conduct; not but that the zealots, we may well suppose, would have been glad to invent and propagate any story to my disadvantage, but they could never find any which they thought would wear the face of probability.
Page 195 - We aspire in vain to assign limits to the works of creation in space, whether we examine the starry heavens, or that world of minute animalcules which is revealed to us by the microscope. We are prepared, therefore, to find that in time also the confines of the universe lie beyond the reach of mortal ken.
Page 328 - I sent my Soul through the Invisible, Some letter of that After-life to spell: And by and by my Soul returned to me, And answered "I Myself am Heaven and Hell...