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Page 1
... modern sense , made no pretence to pene- trate that region , or to report on it . And yet men wished to know , and he for one felt able to tell , much that lay thus beyond the confines of scientific inquiry or of logical discussion ...
... modern sense , made no pretence to pene- trate that region , or to report on it . And yet men wished to know , and he for one felt able to tell , much that lay thus beyond the confines of scientific inquiry or of logical discussion ...
Page 34
... modern France before him , wrote a book en- titled " The Non - religion of the Future " ; the object of the book is to show how Catholicism in France is dying and Protestantism is impossible . All religious dogmas are discussed and ...
... modern France before him , wrote a book en- titled " The Non - religion of the Future " ; the object of the book is to show how Catholicism in France is dying and Protestantism is impossible . All religious dogmas are discussed and ...
Page 46
... modern thought and experience , seems to him to be not only the best we know , but the best that can be known . Let the patient reader follow him for a moment in the defence of this position . There is in Churches and religious ...
... modern thought and experience , seems to him to be not only the best we know , but the best that can be known . Let the patient reader follow him for a moment in the defence of this position . There is in Churches and religious ...
Page 54
... modern speculation and the medley of other reli- gious systems , with that cry which was uttered at the beginning : " Lord , to whom shall we go ? for Thou hast the words of eternal life . " Within the Churches and outside of them the ...
... modern speculation and the medley of other reli- gious systems , with that cry which was uttered at the beginning : " Lord , to whom shall we go ? for Thou hast the words of eternal life . " Within the Churches and outside of them the ...
Page 63
... modern criticism of Churches , that religion and morality are identical . But in reality no two things are in their beginnings wider apart . So far from being identical , their identification is a slow and arduous 63 CHAPTER III MORALITY.
... modern criticism of Churches , that religion and morality are identical . But in reality no two things are in their beginnings wider apart . So far from being identical , their identification is a slow and arduous 63 CHAPTER III MORALITY.
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admit Agnosticism Aristotle artist Atheism authority axiom beauty become Bible Catholic cause century Christian Christian religion Church claim colour conscience corruption David Brewster death decay Divine dogma earth establish eternal ethical evil evolution existence experience eyes fact of Christ faith Father give gospel heart heaven holy human mind idea ideal immortality infinite intelligence Jesus kind knowledge light literature living Lord mankind matter means ment modern monism mysterious Mind myth nation nature ness never organization Pantheism passed person philosophy Plato poetry political Pope Clement VI practical pragmatism premiss Primrose League principle prose Protestantism reality recognized religion religion and morality religious scientific sense Socialism Socialists soul spirit story Testament theology things thou thought tion to-day true truth universe W. E. Gladstone WALTER RAUSCHENBUSCH whole William George Ward words writing
Popular passages
Page 351 - The other Shape — If shape it might be called that shape had none Distinguishable in member, joint, or limb ; Or substance might be called that shadow seemed, For each seemed either — black it stood as Night, 670 Fierce as ten Furies, terrible as Hell, And shook a dreadful dart : what seemed his head The likeness of a kingly crown had on.
Page 253 - I saw Eternity the other night, Like a great Ring of pure and endless light, All calm, as it was bright; And round beneath it, Time in hours, days, years, Driven by the spheres Like a vast shadow moved; in which the world And all her train were hurled.
Page 26 - A fire-mist and a planet, — A crystal and a cell, — A jelly-fish and a saurian, And caves where the cave-men dwell; Then a sense of law and beauty, And a face turned from the clod, — Some call it Evolution, And others call it God.
Page 328 - I stand and look at them long and long. They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things...
Page 378 - Hold thou thy cross before my closing eyes; Shine through the gloom, and point me to the skies: Heaven's morning breaks, and earth's vain shadows flee; In life, in death, O Lord, abide with me!
Page 219 - Tho' world on world in myriad myriads roll Round us, each with different powers, And other forms of life than ours, What know we greater than the soul ? On God and Godlike men we build our trust.
Page 27 - And others call it God. A picket frozen on duty, — A mother starved for her brood, — Socrates drinking the hemlock, And Jesus on the rood ; And millions who, humble and nameless, The straight, hard pathway plod, — Some call it Consecration, And others call it God.
Page 358 - I wantonly exposed myself to the rage of both civil and religious factions, they seemed to be disarmed in my behalf of their wonted fury. My friends never had occasion to vindicate any one circumstance of my character and conduct; not but that the zealots, we may well suppose, would have been glad to invent and propagate any story to my disadvantage, but they could never find any which they thought would wear the face of probability.
Page 195 - We aspire in vain to assign limits to the works of creation in space, whether we examine the starry heavens, or that world of minute animalcules which is revealed to us by the microscope. We are prepared, therefore, to find that in time also the confines of the universe lie beyond the reach of mortal ken.
Page 328 - I sent my Soul through the Invisible, Some letter of that After-life to spell: And by and by my Soul returned to me, And answered "I Myself am Heaven and Hell...