An essay concerning human understanding. To which are now added, i. Analysis of mr. Locke's doctrine of ideas [&c.] extr. from the author's works1816 |
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Page xxiii
... duration and its simple modes . SECT . 1. Duration is feeting ex- tension . 24. Its idea from reflection on the train of our ideas . 5. The idea of duration ap- plicable to things whilst we sleep . 6-8 . The idea of succession not from ...
... duration and its simple modes . SECT . 1. Duration is feeting ex- tension . 24. Its idea from reflection on the train of our ideas . 5. The idea of duration ap- plicable to things whilst we sleep . 6-8 . The idea of succession not from ...
Page xxiv
... duration , and num- ber . 2. The idea of finite easily got . 3. How we come by the idea of infinity . 4. Our idea of space bound- less . 5. And so of duration . 6. Why other ideas are not capable of infinity . 7. Difference between infi ...
... duration , and num- ber . 2. The idea of finite easily got . 3. How we come by the idea of infinity . 4. Our idea of space bound- less . 5. And so of duration . 6. Why other ideas are not capable of infinity . 7. Difference between infi ...
Page 131
... duration and number , which almost every object that affects our senses , every thought which employs our minds , bring along with them : these , I say , and the like ideas , are seldom quite lost , whilst the mind retains any ideas at ...
... duration and number , which almost every object that affects our senses , every thought which employs our minds , bring along with them : these , I say , and the like ideas , are seldom quite lost , whilst the mind retains any ideas at ...
Page 157
... duration ; or by thinking hope to arrive at the end of either : and therefore , if his idea of eternity be infi- nite , so is his idea of immensity ; they are both finite or infinite alike . § . 22. Farther , those who assert the im ...
... duration ; or by thinking hope to arrive at the end of either : and therefore , if his idea of eternity be infi- nite , so is his idea of immensity ; they are both finite or infinite alike . § . 22. Farther , those who assert the im ...
Page 162
... this in the primary and original notion of things , he builds upon floating and uncertain prin- ciples , and will often find himself at a loss . CHAP . XIV . Of Duration , and its simple 162 Book 2 . Simple Modes of Spacc .
... this in the primary and original notion of things , he builds upon floating and uncertain prin- ciples , and will often find himself at a loss . CHAP . XIV . Of Duration , and its simple 162 Book 2 . Simple Modes of Spacc .
Common terms and phrases
abstract ideas action æther amongst annexed answer aqua regia assent belong bishop of Worcester body cause cerning CHAP clear and distinct colour complex idea conceive concerning confused consciousness consider consists desire determined discourse distinct ideas distinguish doubt duration evident existence extension faculties farther figure happiness hath idea of infinite idea of substance identity imagine infi infinity innate ideas innate principles knowledge liberty lordship men's mind mixed modes motion names nature neral ness never nominal essence objects observe operations pain particles of matter particular perceive perception perhaps perly person personal identity pleasure positive idea produce propositions real essence reason received relation resurrection sense sensible qualities sidered signify simple ideas solid sort soul sounds speak species spirit stances stand substratum suppose taken notice things thoughts tion true truth understanding uneasiness whereby wherein whereof whilst words
Popular passages
Page 100 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Page 353 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
Page 77 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Page 269 - Reason is natural revelation, whereby the eternal Father of light, and Fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties. Revelation is natural reason enlarged by a new set of discoveries, communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God.
Page 348 - Reading furnishes the mind only with materials of knowledge; it is thinking makes what we read ours. We are of the ruminating kind, and it is not enough to cram ourselves with a great load of collections ; unless we chew them over again they will not give us strength and nourishment.
Page 79 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations. These, when we have taken a full survey of them and their several modes, combinations, and relations, we shall find to contain all our whole stock of ideas, and that we...
Page 5 - Our business here is not to know all things, but those which concern our conduct. If we can find out those measures, whereby a rational creature, put in that state in which man is in this world, may and ought to govern his opinions, and actions depending thereon, we need not to be troubled that some other things escape our knowledge.
Page 242 - But God has not been so sparing to men to make them barely two-legged creatures, and left it to Aristotle to make them rational...
Page 2 - I shall not at present meddle with the physical consideration of the mind; or trouble myself to examine wherein its essence consists; or by what motions of our spirits or alterations of our bodies we come to have any sensation by our organs, or any ideas in our understandings; and whether those ideas do in their formation, any or all of them, depend on matter or not.
Page 440 - To return to general words, it is plain, by what has been said, that general and " universal belong not to the real existence of things, but are the inventions and " creatures of the understanding, made by it for its own use, and concern only signs,