Shakspere Weighed in an Even Balance |
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Page 1
So long as the constitution of the human mind continues unaltered , Shakspere
will maintain unquestioned the illustrious titles of “ the High Priest of Nature , and
the Instructor of Mankind . ” Such being the claims of Shakspere to our admiration
...
So long as the constitution of the human mind continues unaltered , Shakspere
will maintain unquestioned the illustrious titles of “ the High Priest of Nature , and
the Instructor of Mankind . ” Such being the claims of Shakspere to our admiration
...
Page 2
Shakspere , as a Poet of Nature , sets men before us as they are : and it would be
unnatural and absurd , if we found his frivolous characters talking with reverence
for holy subjects , and simulating a respect for the Sacred Scriptures , which ...
Shakspere , as a Poet of Nature , sets men before us as they are : and it would be
unnatural and absurd , if we found his frivolous characters talking with reverence
for holy subjects , and simulating a respect for the Sacred Scriptures , which ...
Page 11
... frail mortality ; and , wherever that subject is touched upon in the Holy
Scriptures , the Inspired Writers compare the life of man to whatever is fleeting
and transient among the objects of nature , or fragile and perishable among the
works of art ...
... frail mortality ; and , wherever that subject is touched upon in the Holy
Scriptures , the Inspired Writers compare the life of man to whatever is fleeting
and transient among the objects of nature , or fragile and perishable among the
works of art ...
Page 12
... the natural tendency of prosperity being this , to engender in the minds of its
possessors an overweening confidence , and to foster and encourage a false
and groundless “ security , " which , as our Poet tells us , “ is mortal ' s chiefest
enemy ...
... the natural tendency of prosperity being this , to engender in the minds of its
possessors an overweening confidence , and to foster and encourage a false
and groundless “ security , " which , as our Poet tells us , “ is mortal ' s chiefest
enemy ...
Page 18
is not extreme to “ mark iniquities ” ; if He were , none could stand in His sight . He
knoweth whereof we are made , He remembereth that we are but dust ; 4 or , to
employ the language of Shakspere ; We are all men , in our own natures frail .
is not extreme to “ mark iniquities ” ; if He were , none could stand in His sight . He
knoweth whereof we are made , He remembereth that we are but dust ; 4 or , to
employ the language of Shakspere ; We are all men , in our own natures frail .
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Common terms and phrases
angels appear bear beauty belly better Bible Blessed body Cæsar character comfort consider Corinthians danger darkness death doth duty earth Ecclus evil fact fair fall Father fear feel friends give grief ground Hamlet hand hath head hear heart heaven Henry VIII Holy Scripture hope human husband Inspired Isaiah John kind King Henry King Richard labour land leave light live look Lord Mark Matthew means mind mouth nature neighbours never observe once passages peace Peter Poet poor possession prayer present pride Proverbs Psalm reader reason receive reference remember respect rich says Shakspere sleep sorrow soul speak spirit stand surely sweet teaching tells thee things thou thought thousand told true trust truth turn unto woman
Popular passages
Page 63 - Setting endeavour in continual motion ; To which is fixed, as an aim or butt, Obedience : for so work the honey bees ; Creatures, that, by a rule in nature, teach The act of order to a peopled kingdom.
Page 60 - Against infection and the hand of war, This happy breed of men, this little world, This precious stone set in the silver sea, Which serves it in the office of a wall Or as a moat defensive to a house, Against the envy of less happier lands, — This blessed plot, this earth, this realm, this England, This nurse, this teeming womb of royal kings, Fear'd by their breed, and famous by their birth...
Page 20 - Take but degree away, untune that string, And, hark ! what discord follows ; each thing meets In mere oppugnancy : the bounded waters Should lift their bosoms higher than the shores, And make a sop of all this solid globe...
Page 40 - And, when I am forgotten, as I shall be, And sleep in dull cold marble, where no mention Of me more must be heard of, say, I taught thee; Say, Wolsey, that once trod the ways of glory, And sounded all the depths and shoals of honour, Found thee a way, out of his wreck, to rise in; A sure and safe one, though thy master miss'd it.
Page 28 - While thou liest warm at home, secure and safe, And craves no other tribute at thy hands, But love, fair looks, and true obedience; Too little payment for so great a debt. Such duty as the subject owes the prince, Even such, a woman oweth to her husband...
Page 19 - The heavens themselves, the planets, and this centre Observe degree, priority, and place, Insisture, course, proportion, season, form, Office, and custom, in all line of order : And therefore is the glorious planet Sol In noble eminence enthron'd and spher'd Amidst the other ; whose med'cinable eye Corrects the ill aspects of planets evil, And posts, like the commandment of a king, Sans check to good and bad...
Page 85 - To gild refined gold, to paint the lily, To throw a perfume on the violet, To smooth the ice, or add another hue Unto the rainbow, or with taper-light To seek the beauteous eye of heaven to garnish, Is wasteful, and ridiculous excess.
Page 14 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction and the clearer revelation of God's favour.
Page 14 - Prosperity is not without many fears and distastes; and adversity is not without comforts and hopes. We see in needleworks and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge, therefore, of the pleasure of the heart by the pleasure of the eye.
Page 10 - You would be, sweet madam, if your miseries were in the same abundance as your good fortunes are : And yet, for aught I see, they are as sick, that surfeit with too much, as they that starve with nothing...