La Belle Assemblée, Volume 5J. Bell, 1808 |
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Page 5
... Ancients , " seems to have had more of expression and design than any other of the an expression , but it is difficult to say what this expression implies ; whether it be not . a certain timid air which he has indiscrimi- nately given ...
... Ancients , " seems to have had more of expression and design than any other of the an expression , but it is difficult to say what this expression implies ; whether it be not . a certain timid air which he has indiscrimi- nately given ...
Page 7
... ancient times as well as the facts in which we are more conversant , and distant objects as well as those which we daily see .. In this respect it may be considered as a supplement to nature , which gives us only a view of present ...
... ancient times as well as the facts in which we are more conversant , and distant objects as well as those which we daily see .. In this respect it may be considered as a supplement to nature , which gives us only a view of present ...
Page 8
... ancient and modern times , an account of the schools , and of the different merits of painters ; and a compari . son between ancient and modern painting . Secondly , we shall lay down the principles of the art , and the order in which ...
... ancient and modern times , an account of the schools , and of the different merits of painters ; and a compari . son between ancient and modern painting . Secondly , we shall lay down the principles of the art , and the order in which ...
Page 9
... ancient doctrine of the two principles to the Christian religion Besides , it is doubted whether Mancs was a Persian or a Greek , and it is still less known whether he was a painter . He is praised in Asia for drawing straight lines ...
... ancient doctrine of the two principles to the Christian religion Besides , it is doubted whether Mancs was a Persian or a Greek , and it is still less known whether he was a painter . He is praised in Asia for drawing straight lines ...
Page 19
... ancient Persia , an aqualine nose was often thought worthy of the crown ; and if there was any competition between two princes , the people generally went by this cri- terion of majesty . In some countries the mothers break the noses of ...
... ancient Persia , an aqualine nose was often thought worthy of the crown ; and if there was any competition between two princes , the people generally went by this cri- terion of majesty . In some countries the mothers break the noses of ...
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Common terms and phrases
affection ALEXANDER POPE Alphonsine ancient appear artist Aurelian beauty Berissa bosom cambric charms Chevalier colours Count COUNTESS OF HARRINGTON court dæmon daughter dear death delight Domenichino dress elegant ev'ry exclaimed eyes fair fashionable fate father favour fear Figeac formed fortune garden gave give grace grief hand happy heart Heaven honour husband Jaques Justina King lace lady length live Llangollen Lord Louisa Lycus Madame St Mademoiselle manner Marchioness MARCHIONESS OF TAVISTOCK marriage Marton master Mengs ment mind mother muslin Naples nature never night nymph o'er observed Odenathus ornament painter painting Palmyra passion person pleasure possessed pow'r praise pride Prince Puymarais rendered rich robe Rome Rouelle round Royan shade shew silver soon soul Spain Stingelheim Sylphs taste tears thee thing thou thought thro tion Titian virtue whole wife wish wretched young
Popular passages
Page 133 - Insuperable height of loftiest shade, Cedar, and pine, and fir, and branching palm, A sylvan scene; and as the ranks ascend Shade above shade, a woody theatre Of stateliest view.
Page 16 - In words, as fashions, the same rule will hold; Alike fantastic, if too new, or old: Be not the first by whom the new are tried, Nor yet the last to lay the old aside.
Page 16 - In every work regard the writer's end, Since none can compass more than they intend ; And if the means be just, the conduct true, Applause, in spite of trivial faults, is due. As men of breeding, sometimes men of wit, T...
Page 20 - Now awful Beauty puts on all its Arms ; The Fair each moment rises in her Charms, Repairs her Smiles, awakens ev'ry Grace, And calls forth all the Wonders of her Face ; Sees by Degrees a purer Blush arise, And keener Lightnings quicken in her Eyes.
Page 31 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Page 30 - As Eastern priests in giddy circles run, And turn their heads to imitate the sun. Go, teach Eternal Wisdom how to rule — Then drop into thyself, and be a fool!
Page 40 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
Page 40 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit constant pay receives, Is...
Page 33 - Is it for thee the lark ascends and sings ? Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own, and raptures swell the note. The bounding steed you pompously bestride, Shares with his lord the pleasure and the pride. Is thine alone the seed that strews the plain ? The birds of heaven shall vindicate their grain.
Page 40 - Pursues that chain which links th' immense design, Joins Heaven and Earth, and mortal and divine ; Sees, that no being any bliss can know, But touches some above, and some below ; Learns from this union of the rising whole The first, last purpose of the human soul ; And knows where faith, law, morals, all began, • All end in love of God, and love of man.