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“God and good angels alone know the vast, the incalculable in. fluence that goes out into the universe of spirit, and thence flows into the universe of matter, from the conquered evil and the voiceless prayer of one solitary soul. Wouldst thou bring the world unto God? Then live near to him thyself. If divine life pervade thine own soul, everything that touches thee will receive the electric spark, though thou mayest be unconscious of being charged therewith. This surely would be the highest, to strive to keep near the holy, not for the sake of our own reward here or hereafter, but that through love to God, we might bless our neighbor.” — Ibid.
6. There can be no meaner type of human selfishness than that afforded by him, who, unmindful of the world of sin and suffering about him, occupies himself in the pitiful business of saving his own soul in the very spirit of the miser, watching over his private hoard while his neighbors starve for lack of bread. But surely, the benevolent unrest, the far-reaching sympathies and keen sensitiveness to the suffering of others, which so nobly distinguish our present age, can have nothing to fear from a plea for personal holiness, patience, hope, and resignation to the Divine will. The more piety, the more compassion,' says Isaac Taylor; and this is true, if we understand by piety, not self-concentred asceticism, but the pure religion and undefiled, which visits the widow and the fatherless, and yet keeps itself unspotted from the world, which deals justly, loves mercy, and yet walks humbly before God. Self-scrutiny in the light of truth, can do no harm to any one, least of all to the reformer and philanthropist. The spiritual warrior, like the young candidate for knighthood, may be none the worse for his preparatory ordeal of watching all night by his armor.” — Whittier.
“We fear and hate the utterly unknown, and it only. Even pain we hate only when we cannot know it, — when we can only feel it, without explaining it and making it harmonize with our notions of our own deserts and destiny. And as for human beings, there Burely it stands true, wherever else it may not, that all knowledge is love, and all love knowledge; that even with the meanest, we cannot gain a glimpse into their inward trials and struggles, without an increase of sympathy and affection.” — Kingsley.
"If speech is the bank-note for an inward capital of culture, of insight and noble human worth, then speech is precious, and the art of speech shall be honored. But if there is no inward capital; if speech represent no real culture of the mind, but an imaginary culture; nc bullion, but the fatal and almost hopeless deficit of such ?
Alas, Alas, said bank-note is then a forged one; passing freely current in the market, but bringing damages to the receiver, to the payer, and to all the world; which are in sad truth infallible, and of an amount incalculable. ... Considered as the last finish of education, or of human culture, worth, and acquirement, the art of speech is noble and even divine; it is like the kindling of a Heaven's light to show us what a glorious world exists and has peopled itself, in a man. But if no world exist in the man; if nothing but continents of empty vapor, of greedy self-conceits, commonplace hearsays, and indistinct loomings of a sordid chaos exist in him; what will be the use of light to show us that? Better a thousand times that such a man do not speak; but keep his empty vapor and his sordid chaos to himself. ....
“ All human talent, especially all deep talent, is a talent to do, and is intrinsically of a silent nature; inaudible, like the Sphere Harmonies and Eternal Melodies, of which it is an incarnated fraction. All real talent, I fancy, would much rather, if it listened only to Nature's monitions, express itself in rhythmic facts than melodious words, which latter, at best, where they are good for anything, are only a feeble echo and shadow or foreshadow of the former.” —Carlyle.
ILLUSTRATIONS OF ANTITHETIC EMPHASIS. “It is not by regretting what is irreparable that true work is to be done, but by making the best of what we are. It is not by complaining that we have not the right tools, but by using well the tools we have. What we are, and where we are, is God's providential arrangement-God's doing, though it may be man's misdoing; and the manly and the wise way is to look your disadvantages in the face, and see what can be made out of them. Forget mistakes; organize victory out of mistakes.” — Robertson.
“There are two wings by which a man soars above the world, Sincerity and Purity. The former regards the intention, the latter the affections: that aspires and aims at a likeness to God, this makes us really like him.” — Thomas à Kempis.
“Patience and sorrow strove
“Veracity implies a correspondence between words and thoughts; truthfulness, a correspondence between thoughis and realities. To be veracious, it is only necessary that a man give utterance to his convictions; to be true, it is needful that his convictions have affinity with Fact. .....
“He is a man of integrity who hates untruth as untruth; who resents the smooth and polished falsehood of society, which does no harm; who turns in indignation from the glittering, whitened lie of sepulchral Pharisaism, which injures no one. Integrity recoils from deceptions which men would almost smile to hear called deception. To a moral, pure mind, the artifices in every department of life are painful; the stained wood, which passes for a more firm and costly material in a building, and deceives the eye, by seeming what it is not, marble; the painting which is intended to be taken for a reality; the gilding which is meant to pass for gold; and the glass which is worn to look like jewels: for there is a moral feeling and a truthfulness in architecture, in painting, and in dress, as well as in the market-place, and in the senate, and in the judgmenthall.” — Robertson.
“What is companionship, when nothing that improves the intellect is communicated, and where the larger heart contracts itself to the model and dimension of the smaller ? 'Tis a dire calamity to have a slave; 't is an inexpiable curse to be one." — Landor.
“ Better be a nettle in the side of your friend than his echo. The condition which high friendship demands is ability to do without it. That high office requires great and sublime parts. There must be very two, before there can be very one. Let it be an alliance of two large, formidable natures, mutually beheld, mutually feared, before yet they recognize the deep identity which beneath these disparities unites them. ...
" The only reward of virtue is virtue; the only way to have a friend is to be one. .... The essence of friendship is entireness, a total magnanimity and trust.” — Emerson.
“Man cannot know unless he can worship in some way. His knowledge is a pedantry and dead thistle otherwise. It is a calumny on men to say that they are roused to heroic action by ease, hope of pleasure, recompense, sugar-plums of any kind in this world or the next! In the meanest mortal there lies something nobler. The poor swearing soldier, hired to be shot, has his “honor of a soldier,' different from drill regulations and the shilling a day. It is not to taste sweet things, but to do noble and true things, and vin
dicate himself under God's Heaven, as a god-made Man, that the poorest son of Adam dimly longs. Show him the way of doing that, the dullest day-drudge kindles into a hero. They wrong man greatly who say he is to be seduced by ease. Difficulty, abnegation, martyrdom, death, are the allurements that act on the heart of man. Kindle the inner genial life of him, you have a flame that burns up all lower considerations. Not happiness, but something higher; one sees this even in the frivolous classes with their point of honor' and the like. Not by flattering our appetites; no, by awakening the Heroic that slumbers in every heart, can any Religion gain followers. .... Is it not better to do Right than Wrong; the one is to the other as life is to death, - as Heaven is to Hell. The one must in nowise be done, the other in nowise left undone. You shall not measure them; they are incommeasurable ; the one is death - the other life eternal.” — Carlyle.
“Many disputes have been raised among men as to the difference between faith and obedience. It is probable that they are identical with God, to whom obedience, that part of our life in Him which is seen, and faith, the part which is unseen, are alike open and manifest. It is evident that an action performed or refrained from, with a reference to the Divine pleasure, is as eloquent unto God as a prayer or thanksgiving, and as likely to be answered by Him with blessing. For to the eye of love, the deeds and gestures that express it are as intelligible as its spoken words, and no less acceptable and sweet.” — Dora Greenwell.
“Between Christ mocked and Christ rejected there is but a step; who shall say how easily it is taken, or how quickly we may pass from the hollow homage, the “Hail, Master!' which mocks our Lord, to the smiting and buffeting of open outrage? When Christ is invested with but the show of sovereignty, the reed placed in his hands will be quickly taken, as by the soldiers, to smite his head. This reed is nominal Christianity, a strange slip of a degenerate vine, beneath whose blighting shadow a poison-growth of unbelief never fails to root itself.” – Ibid.
“He who in his heart of hearts reverences the Good, the True, the Holy, — that is, reverences God, -does not tremble at the apparent success of attacks upon the outworks of his faith. They may shake those who rested on those outworks; they do not move him whose soul reposes on the Truth itself.” — Robertson.
“Truth is eclipsed often, and it sets for a night; but never is it turnel aside from its eternal path." - W. Ware
“Rise! for the day is passing,
And you lie dreaming on;
And forth to the fight are gone:
Each man has some part to play;
In the face of the stern To-day.” — Miss Procter. “ The measure of your duty is the greatness of your advantages, and the greatness of your advantages is the standard to which you will be subjected in the judgment of Heaven and the judgment of history. You (men of America) are set for the hope or the disappointment of the world. With such a mighty country, with such inestimable privileges, with such means of intelligence, virtue, and happiness; with such means of increasing and dispensing them ; so young, and yet so strong; so late, and yet so rich among the nations; there is room to look for good interminably to future generations, which the one departing shall leave more abundant for the one that comes. In order that such anticipations be not empty dreams ; in order that they be not promises to change into mockery, vanity, and grief; it should be the labor of a genuine and noble patriotism to raise the life of a nation to the level of its privileges; to harmonize its general practice with its abstract principles ; to reduce to actual facts the ideals of its institutions; to elevate instruction into knowledge; to deepen knowledge into wisdom; to render knowledge and wisdom complete in righteousness; and to make the love of country perfect in the love of man.”—Giles.
“Distinct enunciation depends on the true and forcible action of the organs of speech. Regarded in connection with the exercise of reading or speaking in public, it requires
First, the preparatory act of drawing a full supply of breath, that the lungs may be freely expanded, and a sufficient volume of air obtained for the production of a strong and clear sound. Second, a vigorous emission or expulsion of the breath, to give force and distinctness to the action of those organs which render sounds articulate. Third, an energetic, deliberate, and exact execution, in the functions of the tongue and the lipe. It is from the combination of all these qualities of articulation, that the ear receives the true and perfect sound of every letter and syllable, and the mind, the exact form and meaning of every word; while a failure in any of these points is attended by a weak and inefficient voice, or a defective and indiscinct utterance.
The qualities requisite to distinct enunciation naturally belong to all human beings in the possession of health, and under an adequate impulse of the mind; they are especially characteristic of the activity and elasticity of youth, when not perverted or depressed by arbitrary modes of educa