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able administration advantage America appear beauty become believe better body carried cause colonies common concerning consequences considerable considered constitution continued court dangerous debt depend duties effect England equal establishment export favour feel France friends give given greater hands honour house of commons idea imagination importance increase interest kind least less light Lord manner matter means measures ment mind ministers ministry nature necessary never object observed operation opinion original pain parliament particular party passions peace perhaps persons pleasure present principles produce proportion publick raise reason regard rendered repeal scheme SECT sense sort spirit stand strong sublime suppose sure taste things thought tion trade true virtue whilst whole
Page 103 - In thoughts from the visions of the night, When deep sleep falleth on men, Fear came upon me, and trembling, Which made all my bones to shake. Then a spirit passed before my face; The hair of my flesh stood up: It stood still, but I could not discern the form thereof: An image was before mine eyes, There was silence, and I heard a voice, saying, Shall mortal man be more just than God?
Page 200 - O'er many a frozen, many a fiery Alp, Rocks, caves, lakes, fens, bogs, dens, and shades of death, A universe of death ; which God by curse Created evil, for evil only good ; Where all life dies, death lives, and nature breeds, Perverse, all monstrous, all prodigious things, Abominable, inutterable, and worse Than fables yet have feign'd, or fear conceived, Gorgons, and Hydras, and Chimeras dire.
Page 102 - Less than archangel ruined, and the excess Of glory obscured ; as when the sun, new risen, Looks through the horizontal misty air Shorn of his beams, or from behind the moon, In dim eclipse, disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs.
Page 310 - It is reconciled in policy ; and politics ought to be adjusted, not to human reasonings, but to human nature ; of which the reason is but a part, and by no means the greatest part.
Page 97 - Of the Passion Caused by the Sublime The passion caused by the great and sublime in nature when those causes operate most powerfully, is astonishment; and astonishment is that state of the soul, in which all its motions are suspended with some degree of horror. In this case the mind is so entirely filled with its object, that it cannot entertain any other, nor by consequence reason on that object which employs it.
Page 476 - Be content to bind America by laws of trade; you have always done it. Let this be your reason for binding their trade. Do not burden them by taxes ; you were not used to do so from the beginning. Let this be your reason for not taxing. These are the arguments of states and kingdoms. Leave the rest to the schools; for there only they may be discussed with safety.
Page 99 - The other shape, If shape it might be call'd, that shape had none Distinguishable in member, joint, or limb, Or substance might be call'd that shadow seem'd, For each seem'd either; black it stood as night, Fierce as ten furies, terrible as hell And shook a dreadful dart; what seem'd his head The likeness of a kingly crown had on.
Page 61 - ... a sort of creative power of its own ; either in representing at pleasure the images of things in the order and manner in which they were received by the senses, or in combining those images in a new manner, and according to a different order.
Page 99 - When we know the full extent of any danger, when we can accustom our eyes to it, a great deal of the apprehension vanishes. Every one will be sensible of this who considers how greatly night adds to our dread in all cases of danger, and how much the notions of ghosts and goblins, of which none can form clear ideas, affect minds which give credit to the popular tales concerning such sorts of beings.