Yet sometimes nations will decline so low From virtue, which is reason, that no wrong, Servant of servants, on his vicious race. 100 Thus will this latter, as the former world, Still tend from bad to worse; til! God at last, While yet the patriarch lived who scaped the flood, To worship their own work in wood and stone 105 110 115 For Gods! Yet him God the Most High vouchsafes 121 125 All nations shall be bless'd: he straight obeys; Not knowing to what land, yet firm believes I see him, but thou canst not, with what faith He leaves his Gods, his friends, and native soil, 130 Not wandering poor, but trusting all his wealth Canaan he now attains; I see his tents Pitch'd about Sechem, and the neighbouring plain From Hamath northward to the Desert south This ponder, that all nations of the earth Shall in his seed be blessed by that seed 135 141 145 Is meant thy great Deliverer, who shall bruise 150 A son, and of his son a grandchild, leaves; The grandchild, with twelve sons increased, departs 156 See where it flows, disgorging at seven mouths Into the sea to sojourn in that land He comes, invited by a younger son 160 In time of dearth; a son, whose worthy deeds Raise him to be the second in that realm Of Pharaoh there he dies, and leaves his race Growing into a nation, and now grown Suspected to a sequent king, who seeks 165 To stop their overgrowth, as inmate guests Too numerous; whence of guests he makes them slaves Inhospitably, and kills their infant males: Till by two brethren (these two brethren call'd 170 His people from enthralment, they return, But first, the lawless tyrant, who denies To know their God, or message to regard, 180 Must be compell'd by signs and judgments dire; 175 Palpable darkness, and blot out three days; 185 Of Egypt must lie dead. Thus with ten wounds 190 The river-dragon tamed at length submits To let his sojourners depart, and oft Humbles his stubborn heart; but still, as ice More harden'd after thaw; till, in his rage Pursuing whom he late dismiss'd, the sea Swallows him with his host; but them lets pass, As on dry land, between two crystal walls; Awed by the rod of Moses so to stand Divided, till his rescued gain their shore: 195 Such wondrous power God to his saint will lend, 200 Though present in his Angel; who shall go Before them in a cloud, and pillar of fire; 205 209 And craze their chariot-wheels: when by command Moses once more his potent rod extends On their embattled ranks the waves return Safe towards Canaan from the shore advance 215 Through the wild Desert, not the readiest way; War terrify them inexpert, and fear Return them back to Egypt, choosing rather Inglorious life with servitude; for life 220 To noble and ignoble is more sweet Untrain'd in arms, where rashness leads not on. In the wide wilderness; there they shall found Their government, and their great senate choose 225 Through the twelve tribes, to rule by laws ordain'd: God from the mount of Sinai, whose gray top Shall tremble, he descending, will himself In thunder, lightning, and loud trumpets' sound, Ordain them laws; part, such as appertain 230 To civil justice; part, religious rites Of sacrifice; informing them, by types And shadows, of that destined Seed to bruise 235 To mortal ear is dreadful: they beseech And terror cease; he grants what they besought, Instructed that to God is no access Without Mediator, whose high office now 240 Moses in figure bears; to introduce One greater, of whose day he shall foretel, And all the Prophets in their age the times Of great Messiah shall sing. Thus, laws and rites 245 By his prescript a sanctuary is framed 250 255 260 Promised to Abraham and his seed-the rest Or how the sun shall in mid Heaven stand still A day entire, and night's due course adjourn, Man's voice commanding, Sun, in Gibeon stand, 265 And thou, moon, in the vale of Aialon, Till Israel overcome! so call the third From Abraham, son of Isaac; and from him Here Adam interposed: O send from Heaven, 270 Mine eyes true-opening, and my heart much eased; Erewhile perplex'd with thoughts, what would become Of me and all mankind: but now I see 276 His day, in whom all nations shall be bless'd; Forbidden knowledge by forbidden means. 280 Among whom God will deign to dwell on earth So many and so various laws are given; So many laws argue so many sins Among them; how can God with such reside! To whom thus Michael: Doubt not but that sin 285 Will reign among them, as of thee begot, |