The Obliviad: A Satire |
Common terms and phrases
Æneid Ancients Athenæum Author brain Brentano brought Bulwer Burdell Byron called Carlyle censure Clytemnestra Codrus creature critick crowd dark Dickens DIONYSIUS LARDNER Dixon dull Dulness Dunciad e'en earth edition England ev'ry expression fame famous fancy fool gainst genius give Greek Grub head Hepworth hide Hist Homer HUDIBRAS Ibid ILIAD IMITATIONS Lady libri literature London manner mean mind Miss moral Muse nature Nennius never night nose NOTES novel numskull OBLIVIAD Oblivion obscure once Opera Ovid PALL MALL GAZETTE Paradise PARADISE LOST Paris Parisiis passage Poem poet poetry Pope praise prose prostitute quæ Quintilian Reader Reviewer Romance Sala Satire scribblers seen sent sink sort sound speak spiritual Street style suppose Swinburne taste Tennyson Thames things thought three volume novel throng verse vols Whence word write wrote δὲ καὶ
Popular passages
Page 47 - OF Man's first disobedience, and the fruit Of that forbidden tree whose mortal taste Brought Death into the world and all our woe, With loss of Eden (till one greater Man Restore us and regain the blissful seat!), Sing, heavenly Muse, that on the secret top Of Oreb or of Sinai didst inspire That shepherd who first taught the chosen seed In the beginning how the heavens and earth Rose out of Chaos...
Page 120 - Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night ; and when it was morning, the east wind brought the locusts.
Page 124 - To speak; whereat their doubled ranks they bend From wing to wing, and half enclose him round With all his peers: Attention held them mute. Thrice he assay'd, and thrice, in spite of scorn, Tears, such as Angels weep, burst forth: at last Words, interwove with sighs, found out their way.
Page 47 - Sing, heavenly muse, that on the secret top Of Oreb, or of Sinai, didst inspire That shepherd who first taught the chosen seed, In the beginning how the heavens and earth Rose out of chaos : or, if Sion hill Delight thee more, and Siloa's brook that flow'd Fast by the oracle of God, I thence Invoke thy aid to my adventrous song, That with no middle flight intends to soar Above the Aonian mount, while it pursues Things unattempted yet in prose or rhyme.
Page 112 - We have no longer faith in miracles and relics, and therefore with the same fury run after recipes and physicians. The same money which three hundred years ago was given for the health of the soul is now given for the health of the body, and by the same sort of people — women and half-witted men. In the countries where they have shrines and images...
Page 143 - While towering o'er your alphabet, like Saul, Stands our Digamma, and o'ertops them all. 'Tis true, on words is still our whole debate, Disputes of me or te, of aut or at, To sound or sink in cano, O or A, Or give up Cicero to C or K.
Page 241 - The Hero is he who lives in the inward sphere of things, in the True, Divine and Eternal, which exists always, unseen to most, under the Temporary, Trivial...
Page 270 - ... there is still a vast difference betwixt the slovenly butchering of a man, and the fineness of a stroke that separates the head from the body, and leaves it standing in its place. A man may be capable, as Jack Ketch's wife said of his servant, of a plain piece of work, a bare hanging; but to make a malefactor die sweetly was only belonging to her husband.
Page 226 - In comparing those two writers, he used this expression ; " that there was as great a difference between them as between a man who knew how a watch was made, and a man who could tell the hour by looking on the dial-plate.
Page 154 - Good name in man and woman, dear my lord, Is the immediate jewel of their souls : Who steals my purse steals trash ; 'tis something, nothing ; 'Twas mine, 'tis his, and has been slave to thousands ; But he that filches from me my good name Robs me of that which not enriches him And makes me poor indeed.