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Publick worship not to be neglected, But it is pardoned and mortified con. xxi. 6.
through Christ, ib. The use of Punishment. See Sin.
the moral law to them, con. xix. 6. Purgatory, the scripture acknow
cat. 97. GB ledgeth no such place, con. Xxxii. 2. Repentance, what, con. xv. 2. cat, 75. 2
Although it be no satisfaction for
sin, nor cause of pardon, yet no QUARRELLING at God's decrees and pardon without it, con. xv. 3. providences sinful, cat. 113.
159. Norcondemnation El no Quarrelling and provoking words where it is, con. xv. 4, 6. It is sinful, cat. 136.
every man's duty to endeavour to Questions that are curious or unpro repent particularly of his partifitable are to be avoided, cat. 113. cular sins, con. XV. 5. The doce R
trine of repentance to be preached
by every minister, as well as that READING the scriptures a part of of faith in Christ, con. xv. 1. Re
religious worship, con. xxi. 5. pentance to be declared to those
is to be read, con. xxi. 5. cat. 157. power, cat, 52. It is a proof of elit, sed Rebellion, a sin, cat. 128.
his being the Son of God, and Reconciliation with God purchased of his satisfaction to divine jus.
by Christ's sacrifice of himself, tice, &c. ib. It is an assurance to oon. viii. 5. cat. 44.
believers of their resurrection, ib. y Recreations to be moderately used, They have fellowship with him in cat. 135, 136.
But not on the his resurrection, con. xxvi. 1. He Lord's day, con. xxi. 8. cat. 119. rose again for their justification, Redemption, how purchased by con. xi. 4. cat. 52. And through
Christ, con. viii. 5. cat. 38, 39, 40. the virtue of his death and resur. For all the elect, and them only, rection they are sanctified, con. eon, iii. 6. To whom it is certain xiii. 1. cat. 75. They draw ly applied, con. viii. 8. cat. 59. strength from his death and reAlthough it was not actually surrection for the mortifying of wrought by Christ till after his sin, and quickening of grace, cat. incarnation; yet the virtue, effi
52, 167. cacy, and benefits of it were com The resurrection of the dead, of the municated to the elect in all ages just and unjust, con. xxxii. 2, 3. successively from the beginning of cat. 87. the world, con. viii. 6. How it is Revelation. The divers ways of applied to them, con. viii. 8. cat. God's revealing his will, con. i. !. 58, 59.
Righteousness. Man was created Regeneration. See Effectual Calling. righteous after the image of God, The Regenerate are all freely jus con. iv. 2. cat. 17. But by sin he tified, con. xi. 1. See Justification.
fell from that original righteousAnd sanctified, con.' xiii. i. See ness,
con. vi. 2. cat. 25. And Sanctification. The corruption of since the fall no man can attain to nature remains in them, and all righteousness by the moral law, the motions of įt are sin, cart. vi. 5. cat. 94. Nor by having rightequs
Jesus Christ, con. xiv. Which is necessarily them for their justi salvation, con. vii. 3 32, 71. The Spirit
repentance, and infus
saving graces, con. xi 75, 76, 77. Whic accompany faith, con. The Spirit likewise unto all obedience an of holiness, which i
ness infused into them, can. xi. 1. There are only two sacraments cat. 70. But those whom God instituted by Christ, co2. xxvii. 4. effectually calleth, he accepteth cat. 364. Which are only to be and accounteth as righteous, by dispensed by ministers of the word imputing the obedience and satis lawfully ordained, con. xxvii. 4. faction of Christ to them, they re How they are made effectual to ceiving and resting on him and salvation, con. xxvü. 3. cat. 161. his righteousness by faith, ib. The sacraments of the Old TestaSee Faith, Inputation, Justification.
ment were the same for substance Why the righteous are not de with those of the New, cor. livered from death, cat. 85. Their xxvii. 5. Wherein the sacraments state immediately after death, con. of baptism and of the Lord's sup. xxxii. 1. cat. 86. At the resur
per agree, cat. 176. Wherein
Sacrifice. The covenant of grace
was administered under the lay
. 6. SABBATH. By the law of nature, a
cat. 34. Which signified Christ due proportion of time ought to
to come, ib. Who hath fully be set apart for the worship of satisfied the justice of his Father
, God, con. xxi. 7. God hath in his
in his once offering himself a word, by a positive and perpetual sacrifice without spot to God
, commandment, binding all men in
con. viii. 5. cat. 44. There is no all ages, appointed one day in real sacrifice made for sin in the seven for a sabbath, to be kept
Lord's supper, con. xxix. 2. That holy to himself, con. xxi. 7. cat.
sacrament being instituted for the 20, 116. Which was the last day
perpetual remembrance of Christ's of the week from the beginning of
one only sacrifice in his death, con. the world to the resurrection of
xxix. 1. cat. 168. To which the Christ, and the first day ever
mass is most abominably injurious, since, and so to continue to the
con. xxix. 2. end of the world, con. xxi. 7.
Saints. See Believers, Communion. cat. 116. How the sabbath is to They are not to be worshipped, be sanctified, con, xxi. 8. cat. 117. con. xxi. 2. cat. 105. How it is profaned, cat. 119. Salvation, not to be attained by men Why we are commanded to re
who do not profess the Christian member it, cat. 121. The Lord's religion, be they never so diligent day is a memorial of our creation to live up to the light of nature, and redemption, which contains a or the law of that religion short abridgment of religion, ib. which they profess, con. X. 4. What are the reasons annexed to the fourth commandment, the
cat. 60. There being no salva.
tion but in Christ alone, ib. Who to enforce it, cat. 120.
hath purchased it by his perfect Why the charge of keeping the sabbath is directed to governors
obedience and sacrifice of himself, of families, and other superiors,
con. viii. 5. cat. 83. For all the
elect, and them only, con. ii. 6. cat. 118.
To whom the outward means are A Sacrament. The institution, naa
made effectual for their salvation ture, and ends of it, con. xxvii. 1. cat. 162. The parts of a sacra
by the Spirit, con. vii. 5, 6. XXV. S. ment, con. xxvii. 2.
cat. 154, 155, 161, 182. Who cat. 163.
worketh in their hearts faith in
God hath appointed vation, con, xiii. 1. infants dying in ii generated and say through the Spirit Sanctification, what
cat. 75. Insepara justification, they differ, ib. I in the whole m eat. 75. But in perfect in any, co Whence this in ceeds, Through the co strength from th rit of Christ, th grace, perfectin
fear of God, con.
they are made con. xxxii. 1. c.
day of judgm fully and for e
sin, cat. 90. Satisfaction. Re
faction for sin good works,
Neither we no
can make the sin, cat. 194
made a prop
faction to the by his obedie viïi. 5. xi. 5 satisfaction i they recei Christ and
Jesus Christ, con. xiv. 1. cat. 72.
through the Spirit, &c. con. X. 3.
cat. 75. Inseparably joined with
sin, cat. 90.-
Repentance is no satis-
Scandalous, not to be admitted to
the Lord's table, con. xxix. 8.
cat. 173. Scoffing and scorning sinful, cat.
i. 1. What books to be owned
cat. 113. Sin, what, cat. 24. Original sin,
what, cat. 25. The sin of our first parents, con. vi. l. cat. 21. By it they fell from their original righteousness, and communion with God, and had their natures wholly corrupted, con. vi. 2. cat,
Supper. See Lord's Suppe Surety. Christ the suret lievers, cat. 71. He was ly furnished to execute con. viii. 3. And God satisfaction from him
surety, cat. 71. Suretiship, that is not a
to be avoided, cat. 141. Suspension from the La
COR. XIX. 4.
swearing by the name
when separate from their bodies, Temptation. Why G
23, 27. The guilt of this sin is Against the ninth, cał. :45.
of heart, con. xviii. 4. Ministers
cat. 185. God is pleased to ac.
cept and reward the good works
. 4. cat. 28, 89. in the world Songs that are lascivious forbidden,
iv. 2. cat. 17. The state of souls
vereign dominion over his crea. 1 of those that are justified, con.
tures, to do by them, for them, or xi. 5. How pardon of sin is to be
upon them, whatsoever he pleas
. prayed for, cat. 194. The sin un. eth, con. ii. 2. The light of na: to death, con. xxi. 4. cat. 183.
ture sheweth that God hath lord.
be ascribed to God alone, cat. 196.
Stews not to be tolerated, cat. 199.
, con. Iris 4 to fall into sin, con. v. 5. Why Superiors, why styled fathers and and how sinners are hardened, cor.
mothers, cat. 125. How to be ho v. 6. cat 68.
noured, con. Xxüi. 4. cat. 127. Their Sins against the first command
duty, con. xxiü. 1, 2, 3. cat. 129.
imaginations and devices of men,
con. xxi. 1. Religious worship not the sixth commandment, cat. 136.
instituted by God himself, is not Against the seventh, cat. 139.
to be used or approved, cat. 109.
All superstitious devices, 65c. sino
children to manifold con. V. 5. The wic to the temptations con. V. 6. Temptat to be avoided and 99. 6, 135, 138 tation is to be
cat, 195. Testament: The bo
and New Testame of God, con. i. the only rule of dience, ib. See
grace is called a
vii. 4. As it under the law, i Testament, con. administered un is called the Ne
vii. 6. Thanksgiving to
prayer, con. XX It is to be m
Christ, giving a part con. xxi. 5.
may not be
be tolerated, Tradition, no
Supper. See Lord's Supper.
ship of God, cat. 109. No tra Surety. Christ the surety for be ditions of men to be added to the
lievers, cat. 71. He was thorough scripture, con. i. 6. ly furnished to execute that office, Transubstantiation is repugnant not con. viii. 3. And God accepteth only to scripture, but to common satisfaction from him as their sense and reason,
con. xxix. 6. surety, cat. 71.
And is the cause of manifold Suretiship, that is not necessary,
is superstitions, yea,
idolato be avoided, cat. 141.
tries, ita Suspension from the Lord's table, The Tree of life was a pledge of con. XXX. 4.
the covenant of works, cat. 20. Swearing. See Oaths. Vain or rash The Trinity. See God, Persons.
swearing by the name of God, or Truth between man and man, how to swear at all by any other thing, preserved and promoted, cat. 144.
is to be abhorred, con. xxii. 2. What things are contrary to it, Synods. See Councils.
cat. 145. T
U, V TALE-BEARING, cat. 145.
UNION of the elect with Christ, oon. Temptation. Why God leaves his XXV. 1. xxvi. 1. cat. 66. It is inchildren to manifold temptations,
separable, cat. 79. Believers are con. V. 5. The wicked given up
united to one another in love, con. to the temptations of the world,
Xxvi. 1. con. V. 6. Temptations to sin are Union of the two natures in Christ. to be avoided and resisted, cat. See Personal Union. 99.§ 6, 135, 138. How temp- Unregenerate, the use of the moral tation is to be prayed against,
law to them, cat. 96. Their best cat, 195.
works cannot please God, and Testament. The books of the Old why, con. xvi. 7. But their neand New Testament are the word
glect to do what God commands of God, con. i. 2. cat. 3. And is more sinful, ib. the only rule of faith and obe Vocation. See Calling: dience, ib. See Scriptures.
Vow, a part of religious worship, Testament. Why the covenant of con. xxi. 5. What it is, and how
Το grace is called a Testament, con. to be made, con. xxii. 5, 6. vii. 4.
As it was administered be made to God alone, con, XXV. 6. under the law, it is called the Old cat. 108. What vows are unlawTestament, con. vii. 5. And as ful, con. xxii. 7. Violating of law. administered under the gospel, it
ful vows, and fulfilling of unlawis called the New Testament, con.
ful, is sinful, cat. 113. vii. 6.
Usury unlawful, cat. 142. Thanksgiving to be joined with
W prayer, con. xxi. 3. cat. 108, 178. It is to be made in the name of WAR may be waged by Christians Christ, con. xxi. 3. Solemn thanks. under the New Testament, con. giving a part of religious worship, xxiii. 2. con. xxi. 5.
The Wicked. Their condition in Toleration. A false religion not to
this life, cat. 83.; immediately be tolerated, cat. 109.
after death, oon. *xxii. l. cat. 86.; Tradition, no pretence for using in and after judgment, con. Xxxii. 2. superstitious devices in the woro cat. 89.