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praise of any good we either are, have, or can do, to fortune, idols, ourselves, or any other creature *.

Q. 106. What are we especially taught by these words [before me] in the first commandment?

A. These words [before me] or before my face, in the first commandment, teach us, that God, who seeth all things, taketh special notice of, and is much displeased with, the sin of having any other God: that so it may be an argument to dissuade from it, and to aggravate it as a most impudent provocation'; as also

well nigh slipped. er. 3. For I was envious at the foolish, when I saw the prosperity of the wicked. Ver. 13. Verily I have cleansed my heart in vain, and washed my hands in innocency. Ver. 14. For all the day long have I been plagued, and chastened every morning. Ver. 15. If I say, I will speak thus, behold, I should offend against the generation of thy children. Ver. 22. So foolish was I, and ignorant: I was as a beast before thee. Job i. 22. In all this Job sinned not, nor charged God foolishly.

81 Sam. vi. 7. Now therefore make a new cart, and take two milchkine on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them: Ver. 8. And take the ark of the Lord, and lay it upon the cart, and put the jewels of gold, which ye return him for a trespass-offering, in a coffer by the side thereof, and send it away, that it may go. Ver. 9. And see, if it goeth up by the way of his own coast to Beth-shemesh, then he hath done us this great evil; but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.

h Dan. v. 23. But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and

thy lords, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.

i Deut. viii. 17. And thou say in thine heart, My power and the might of my hand hath gotten me this wealth. Dan. iv. 30. The king spake, and said, Is not this great Babylon that I have built for the house of the kingdom, by the might of my power, and for the honour of my majesty?

k Hab. i. 16. Therefore they sacrifice unto their net, and burn incense unto their drag: because by them their portion is fat, and their meat plenteous.

106. 1 Ezek. viii. 5. Then said he unto me, Son of man, lift up thine eyes now the way towards the north. So I lifted up mine eyes the way towards the north, and behold northward, at the gate of the altar, this image of jealousy in the entry. Ver. 6. He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again,

so to persuade us to do as in hight, whatever we do in his service ".

Q. 107. Which is the second commandent

A. The second commandment is, Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and shewing mercy unto thousands of them that love me, and keep my commandments".

Q. 108. What are the duties required in the second commandment?

A. The duties required in the second commandment are, the receiving, observing, and keeping pure and entire, all such religious worship and ordinances as God hath instituted in his word; particularly prayer and thanksgiving

and thou shalt see greater abominations, c. [to the end of the Chapter.} Psal. xliv. 20. If we have forgotten the name of our God, or stretched out our hands to a strange god: Ver. 21. Shall not God search this out for he knoweth the secrets of the heart.

1 Chron. xxviii. 9. And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart, and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.

107. Exod. xx. 4, 5, 6.

108. Deut. xxxii. 46. And he said unto them, Set your hearts unto all the words which I testify among you this day; which ye shall

command your children to observe to do all the words of this law. Ver. 47. For it is not a vain thing for you because it is your life; and through this thing ye shall prolong your days in the land whither ye go over Jordan to possess it. Mat. xxviii. 20. Teaching them to observe all things whatsoever I have commanded you and, lo, I am with you alway, even unto the end of the world. Acts ii. 42. And they continued stedfastly in the apostles doctrine and fellowship, and in breaking of bread, and in prayers. 1 Tim. vi. 13. I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; Ver. 14. That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ.

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P Phils

thanksgiving in the name of Christ; the reading, preaching, and hearing of the word; the administration and receiving of the sacraments; church government and discipline; the ministry and maintenance thereof; religious

P Phil. iv. 6. Be careful for nothing: but in every thing by prayer and supplication, with thanksgiving, let your requests be made known unto God. Eph. v. 20. Giving thanks always for all things unto God and the Father, in the name of our Lord Jesus Christ.

9 Deut. xvii. 18. And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites: Ver. 19. And it shall be with him, and he shall read therein all the days of his life that he may learn to fear the Lord his God, to keep all the words of this law, and these statutes, to do them. Acts xv. 21. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath-day. 2 Tim. iv. 2. Preach the word, be instant in season, out of season; reprove, rebuke, exhort, with al long-suffering and doctrine. James i. 21. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the ingrafted word, which is able to save your souls. Ver. 22. But be ye doers of the word, and not hearers only, deceiving your own selves. Acts x. 33. Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

Mat. xxviii. 19. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. 1 Cor. xi. from Verse

23. to Verse 30. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread, c.

$ Mat. xviii. 15. Moreover, if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. Ver. 16. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. Ver. 17. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. Mat. xvi. 19. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth, shall be bound in heaven; and whatsoever thou shalt loose earth, shall be 'loosed in heaven. 1 Cor. Chapter v. 1 Cor. xii. 28. And God hath set some in the church: first, apostles; secondarily, prophets; thirdly, teachers; after that miracles; then gifts of healings, helps, governments, diversities of tongues.

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t Eph. iv. 11. And he gave some apostles, and some prophets, and

some

gious fasting"; swearing by the name of God", and vowing unto him: as also the disapproving, detesting, opposing, all false worship; and, according to each one's place and calling, removing it, and all monuments of idolatry".

Q. 109. What are the sins forbidden in the second commandment?

4. The sins forbidden in the second commandment are,

some evangelists, and some pastors and teachers; Ver. 12. For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. 1 Tim. v. 17. Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. Ver. 18. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward. 1 Cor. ix. 7,-15. Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? &c.

"Joel ii. 12. Therefore also now, saith the Lord, Turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning. Ver. 13. And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful.-1 Cor. vii. 5. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer ;

Deut. vi. 13. Thou shalt fear 'the Lord thy God, and serve him, and shalt swear by his name.

* Isa. xix. 21. And the Lord shall

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be known to Egypt, and the Egyptians shall know the Lord in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the Lord, and perform it. Psal. lxxvi. 11. Vow, and pay unto the Lord your God; let all that be round about him bring presents unto him that ought to be feared.

Y Acts xvii. 16. Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. Ver. 17. Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. Psal. xvi. 4. Their sorrows shall be multiplied that hasten after another god their drink-offerings of blood will I not offer, nor take up their names into my lips.

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Deut. vii. 5. But-thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire. Isa. xxx. 22. Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.

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all devising, counselling, commanding, using, and any wise approving, any religious worship not instituted by God himself; tolerating a false religion'; the making any representation

109. Numb. xv. 39. And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the Lord, and do them: and that ye seek not after your own heart, and your own eyes, after which ye use to go a whoring.

b Deut. xiii. 6. If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; Ver. 7. Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; Ver. 8. Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity hin, neither shalt thou spare, neither shalt thou conceal him.

Hosea v. 11. Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment. Micah vi. 16. For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing therefore ye shall bear the reproach of my people.

di Kings xi. 33. Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom

the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father. 1 Kings xii. 33, So he offered upon the altar which he had made in Beth-el, the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.

Deut. xii. 30. Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. Ver. 31. Thou shalt net do so unto the Lord thy God: fer every abomination to the Lord which he hateth have they done unto their gods; for even their sons and their daughters they have burat in the fire to their gods. Ver. 32. What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

f Deut. xiii. from Verse 6. to 12. [See letter b.] Zech. xiii. 2. And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land. Ver. 3. And it shall come to pass, that when any shall yet prophesy,

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