The Works of Virgil: In Latin & English. The Aeneid, Volume 3J. Dodsley, 1778 |
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Page 6
... mihi fatti Fama fat eft ) & c . The ftates of Greece , where this inftitution prevailed , reaped fo many advantages in it , that they gave it the greatest encouragement by their laws : fo that Cicero , in his book of a Republic ...
... mihi fatti Fama fat eft ) & c . The ftates of Greece , where this inftitution prevailed , reaped fo many advantages in it , that they gave it the greatest encouragement by their laws : fo that Cicero , in his book of a Republic ...
Page 19
... and without difguife , he speaks of the tremendous entry into these myftic rites ! Metam . 1. xi . p . 383 . + Orat . 12 . * Fam C 2 1 Jam mihi cernuntur trepidis delubra moveri Sedibus , & fixth Book of VIRGIL's EN EIS . 19.
... and without difguife , he speaks of the tremendous entry into these myftic rites ! Metam . 1. xi . p . 383 . + Orat . 12 . * Fam C 2 1 Jam mihi cernuntur trepidis delubra moveri Sedibus , & fixth Book of VIRGIL's EN EIS . 19.
Page 20
In Latin & English. The Aeneid Virgil. 1 Jam mihi cernuntur trepidis delubra moveri Sedibus , & claram difpergere fulmina lucem , Adventum teftata Dei . Jam magnus ab imis Auditur fremitus terris , templumque remugit Cecropium ...
In Latin & English. The Aeneid Virgil. 1 Jam mihi cernuntur trepidis delubra moveri Sedibus , & claram difpergere fulmina lucem , Adventum teftata Dei . Jam magnus ab imis Auditur fremitus terris , templumque remugit Cecropium ...
Page 21
... mihi fas audita loqui : fit numine veftro Pandere res altâ terra & caligine merfas- Claudian , who ( as we have observed ) profeffes openly to treat of the Eleufinian myfteries at a time when they were in little veneration , yet , in ...
... mihi fas audita loqui : fit numine veftro Pandere res altâ terra & caligine merfas- Claudian , who ( as we have observed ) profeffes openly to treat of the Eleufinian myfteries at a time when they were in little veneration , yet , in ...
Page 57
... mihi And this , in diftinction to what the makes the other part of her prayer , to be really joined to him in the other world . • But though the vifions which iffued from the ivory gate were unfubftantial , as being only representative ...
... mihi And this , in diftinction to what the makes the other part of her prayer , to be really joined to him in the other world . • But though the vifions which iffued from the ivory gate were unfubftantial , as being only representative ...
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Common terms and phrases
Aceftes adeo Aeneas Æneid aethere againſt Anchifes ancient arma arms atque Auguftus autem cafus circumftance Dardanus defcribed defcription deûm dreadful effe Eneas enim Eryx etiam facred faid fame fatis fays feems fhade fhall fhews fhield fhining fhore fhould fide fight firft firſt fkies flain flew flood folemn fome fubject fuch funt fuper fuppofe gods haec hell hero himſelf Hinc Homer hunc Iliad inter ipfe juventus laft Latian Latinus Latio Latium Livy manu menfis Mezentius mighty mihi Mneftheus moenia moft moſt muſt myfteries nunc o'er obferves occafion omnes omnis paffage pater poem poet poeta prefent prince procul quae quam quibus quod reafon reprefented rife rites Roman Rome ſhall ſkies ſky ſpread ſtate Statius tamen Tartarus terga thefe theſe thofe thoſe thro tibi tow'rs Trojan Turnus uſed Virgil whofe youth
Popular passages
Page 371 - He made darkness his secret place, his pavilion round about Him with dark water, and thick clouds to cover Him.
Page 258 - I believe very many readers have been shocked at that ludicrous prophecy which one of the harpies pronounces to the Trojans in the third book ; namely, that before they had built their intended city they should be reduced by hunger to eat their very tables.
Page 48 - Think not, when woman's transient breath is fled, That all her vanities at once are dead : Succeeding vanities she still regards, And though she plays no more, o'erlooks the cards Her joy in gilded chariots, when alive, And love of ombre, after death survive.
Page 404 - Sabaei. ipsa videbatur ventis regina vocatis vela dare et laxos iam iamque immittere funis. illam inter caedes pallentem morte futura fecerat ignipotens undis et lapyge ferri, 710 contra autem magno maerentem corpore Nilum pandentemque sinus et tota veste vocantem caeruleum in gremium latebrosaque flumina victos.
Page 170 - ... ante ora parentum : quam multa in silvis autumni frigore primo lapsa cadunt folia, aut ad terram gurgite ab alto 310 quam multae glomerantur aves, ubi frigidus annus trans pontum fugat, et terris immittit apricis.
Page 214 - ... a particular beauty, which I do not know that any one has taken notice of. The list which he has there drawn up was in general to do honour to the Roman name, but more particularly to compliment Augustus. For this reason Anchises, who shows .¿Eneas most of the rest of his descendants in the same order that they were to make their appearance in the world...
Page 259 - They immediately took the Hint, says the Historian, and concluded the Prophecy to be fulfilled. As Virgil did not think it proper to omit so material a Particular in the History of...
Page 69 - JEneas, by the advice of one of his generals, and a vision of his father, builds a city for the women, old men, and others, who were either unfit for war, or weary of the voyage, and sails for Italy. Venus procures of Neptune a safe voyage for him and all his men, excepting only his pilot...
Page 210 - Lets in defilement to the inward parts, The soul grows clotted by contagion Imbodies, and imbrutes, till she quite lose The divine property of her first being. Such are those thick and gloomy shadows damp Oft seen in charnel vaults and sepulchres, Lingering and sitting by a new-made grave, As loth to leave the body that it loved, And linked itself by carnal sensualty To a degenerate and degraded state.
Page 289 - Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.