Essays of Montaigne, Volume 3Reeves and Turner, 1902 |
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Page 17
... true ; but I experimentally know , that never civil government was by that means reformed ; the order and regimen of manners depend upon some other expedient . The Greek histories 2 make mention of the Argippians , neighbours to Scythia ...
... true ; but I experimentally know , that never civil government was by that means reformed ; the order and regimen of manners depend upon some other expedient . The Greek histories 2 make mention of the Argippians , neighbours to Scythia ...
Page 21
... true and rational ; but we are , I know not how , double in ourselves , which is the cause that what we believe we do not believe , and cannot disengage ourselves from what we condemn . Let us see the last and dying words of Epicurus ...
... true and rational ; but we are , I know not how , double in ourselves , which is the cause that what we believe we do not believe , and cannot disengage ourselves from what we condemn . Let us see the last and dying words of Epicurus ...
Page 22
... philosophers of Zeno's sect . " - Coste . 3 Nichom . Ethics , ii . 7 . 4 " Virtue concealed little differs from dead sloth . " - Horace , Od . , iv . 9 , 29 . If this were true , men need not be virtuous 22 Book II . Of Glory.
... philosophers of Zeno's sect . " - Coste . 3 Nichom . Ethics , ii . 7 . 4 " Virtue concealed little differs from dead sloth . " - Horace , Od . , iv . 9 , 29 . If this were true , men need not be virtuous 22 Book II . Of Glory.
Page 23
Michel de Montaigne William Carew Hazlitt. If this were true , men need not be virtuous but in public ; and we should be no further concerned to keep the operations of the soul , which is the true seat of virtue , regular and in order ...
Michel de Montaigne William Carew Hazlitt. If this were true , men need not be virtuous but in public ; and we should be no further concerned to keep the operations of the soul , which is the true seat of virtue , regular and in order ...
Page 24
... Offic . , i . 4 . 3 " The true and wise magnanimity judges that the bravery which most follows nature more consists in act than glory . " - Cicero , De Offic . , i . 19 . All the glory that I pretend to derive from my 24 BOOK II . Of Glory.
... Offic . , i . 4 . 3 " The true and wise magnanimity judges that the bravery which most follows nature more consists in act than glory . " - Cicero , De Offic . , i . 19 . All the glory that I pretend to derive from my 24 BOOK II . Of Glory.
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Common terms and phrases
according actions Æneid affection Ammianus Marcellinus amongst amorous arms Aulus Gellius beauty better betwixt body Cæsar Cato Catullus cause Cicero common condition conscience contrary countenance courage custom danger death desire Diodorus Siculus Diogenes Laertius discourse disease enemy Epicurus example excuse favour fear forasmuch fortune friends give glory hand Herodotus honour humour husband ibid Idem imagination judge judgment Julius Cæsar justice kill king Lacedæmonian laws less liberty live Lycurgus manner marriage matter mind Montaigne nature never occasion opinion ourselves pain passion peradventure person philosopher physician Plato pleasure Plutarch Pompey prince Quæs qualities quod reason repentance reputation Romans Rome Seneca Socrates soever soldiers sort soul speak Suetonius suffer Tacitus Theoxena things thou thoughts tion torments trouble truth Valerius Maximus valour vice virtue Vitâ wherein whilst whoever wife women words Xenophon
Popular passages
Page 21 - I care not so much what I am in the opinion of others, as what I am in my own; I would be rich of myself, and not by borrowing.
Page 235 - I speak truth, not so much as I would, but as much as I dare: and I dare a little the more, as I grow older; for methinks custom allows to age more liberty of prating, and more indiscretion of talking of a man's self.
Page 29 - Lucili ritu, nostrum melioris utroque. ille velut fidis arcana sodalibus olim 30 credebat libris, neque si male cesserat, usquam decurrens alio, neque si bene: quo fit, ut omnis votiva pateat veluti descripta tabella vita senis.
Page 24 - ... peril of death, is, indeed, something in every one of us, because we there hazard all ; but for the world's concern, they are things so ordinary, and so many of them are every day seen, and there must of necessity be so many of the same kind to produce any notable effect, that we cannot expect any particular renown...
Page 211 - And there never was in the world two opinions alike, no more than two hairs or two grains ; the most universal quality is diversity.
Page 293 - might I have had my own will, I would not have married Wisdom herself, if she would have had me: but 'tis to much purpose to evade it, the common custom and use of life will have it so. Most of my actions are guided by example, not choice.
Page 164 - Quem de visceribus traxerat ipsa suis : Si qua fides, vulnus quod feci, non dolet, inquit; Sed quod tu facies, id mihi, Pâte, doletb.
Page 69 - I have no more made my book than my book has made me— a book consubstantial with its author, concerned with my own self, an integral part of my life; not concerned with some third-hand, extraneous purpose, like all other books.
Page 216 - How many curious moral variations he had to show! — "vices that are lawful": vices in us which "help to make up the seam in our piecing, as poisons are useful for the conservation of health": "actions good and excusable that are not lawful in themselves...
Page 79 - ... if he had listened, and laid his ear close to himself, would have heard some jarring sound of human mixture; but faint and remote, and only to be perceived by himself.