Essays of Montaigne, Volume 3Reeves and Turner, 1902 |
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Page 15
... passion : - " Si qua volet regnare diu , contemnat amantem . ” 1 " Contemnite , amantes : Sic hodie veniet , si qua negavit heri . " 2 Why did Poppea invent the use of a mask to hide the beauties of her face , but to enhance it to her ...
... passion : - " Si qua volet regnare diu , contemnat amantem . ” 1 " Contemnite , amantes : Sic hodie veniet , si qua negavit heri . " 2 Why did Poppea invent the use of a mask to hide the beauties of her face , but to enhance it to her ...
Page 22
... passion , that , if he had dared , I think he could willingly have fallen into the excess that others did , that virtue itself was not to be coveted , but upon the account of the honour that always attends it : - " Paulum sepultæ distat ...
... passion , that , if he had dared , I think he could willingly have fallen into the excess that others did , that virtue itself was not to be coveted , but upon the account of the honour that always attends it : - " Paulum sepultæ distat ...
Page 36
... passion of love , that lends beauties and graces to the object , and makes those who are caught by it , with a depraved and corrupt judgment , consider the thing which they love other and more perfect than it is . I would not ...
... passion of love , that lends beauties and graces to the object , and makes those who are caught by it , with a depraved and corrupt judgment , consider the thing which they love other and more perfect than it is . I would not ...
Page 51
... passions , the desire of riches is more sharpened by their use than by the need of them : and the virtue of moderation more rare than that of patience ; and I never had anything to desire , but happily to enjoy the estate that God by ...
... passions , the desire of riches is more sharpened by their use than by the need of them : and the virtue of moderation more rare than that of patience ; and I never had anything to desire , but happily to enjoy the estate that God by ...
Page 53
... passion than the poor , and the jealous man than the cuckold ; and a man ofttimes loses more by defending his vineyard than if he gave it up . The lowest walk is the safest ; ' tis the seat of constancy ; you have there need of no one ...
... passion than the poor , and the jealous man than the cuckold ; and a man ofttimes loses more by defending his vineyard than if he gave it up . The lowest walk is the safest ; ' tis the seat of constancy ; you have there need of no one ...
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Common terms and phrases
according actions Æneid affection Ammianus Marcellinus amongst amorous arms Aulus Gellius beauty better betwixt body Cæsar Cato Catullus cause Cicero common condition conscience contrary countenance courage custom danger death desire Diodorus Siculus Diogenes Laertius discourse disease enemy Epicurus example excuse favour fear forasmuch fortune friends give glory hand Herodotus honour humour husband ibid Idem imagination judge judgment Julius Cæsar justice kill king Lacedæmonian laws less liberty live Lycurgus manner marriage matter mind Montaigne nature never occasion opinion ourselves pain passion peradventure person philosopher physician Plato pleasure Plutarch Pompey prince Quæs qualities quod reason repentance reputation Romans Rome Seneca Socrates soever soldiers sort soul speak Suetonius suffer Tacitus Theoxena things thou thoughts tion torments trouble truth Valerius Maximus valour vice virtue Vitâ wherein whilst whoever wife women words Xenophon
Popular passages
Page 21 - I care not so much what I am in the opinion of others, as what I am in my own; I would be rich of myself, and not by borrowing.
Page 235 - I speak truth, not so much as I would, but as much as I dare: and I dare a little the more, as I grow older; for methinks custom allows to age more liberty of prating, and more indiscretion of talking of a man's self.
Page 29 - Lucili ritu, nostrum melioris utroque. ille velut fidis arcana sodalibus olim 30 credebat libris, neque si male cesserat, usquam decurrens alio, neque si bene: quo fit, ut omnis votiva pateat veluti descripta tabella vita senis.
Page 24 - ... peril of death, is, indeed, something in every one of us, because we there hazard all ; but for the world's concern, they are things so ordinary, and so many of them are every day seen, and there must of necessity be so many of the same kind to produce any notable effect, that we cannot expect any particular renown...
Page 211 - And there never was in the world two opinions alike, no more than two hairs or two grains ; the most universal quality is diversity.
Page 293 - might I have had my own will, I would not have married Wisdom herself, if she would have had me: but 'tis to much purpose to evade it, the common custom and use of life will have it so. Most of my actions are guided by example, not choice.
Page 164 - Quem de visceribus traxerat ipsa suis : Si qua fides, vulnus quod feci, non dolet, inquit; Sed quod tu facies, id mihi, Pâte, doletb.
Page 69 - I have no more made my book than my book has made me— a book consubstantial with its author, concerned with my own self, an integral part of my life; not concerned with some third-hand, extraneous purpose, like all other books.
Page 216 - How many curious moral variations he had to show! — "vices that are lawful": vices in us which "help to make up the seam in our piecing, as poisons are useful for the conservation of health": "actions good and excusable that are not lawful in themselves...
Page 79 - ... if he had listened, and laid his ear close to himself, would have heard some jarring sound of human mixture; but faint and remote, and only to be perceived by himself.