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There has not happened in our memory a more admirable effect of resolution than in those two who conspired the death of the Prince of Orange.1 'Tis marvellous how the second who executed it, could ever be persuaded into an attempt, wherein his companion, who had done his utmost, had had so ill success; and after the same method, and with the same arms, to go attack a lord, armed with so recent a late lesson of distrust, powerful in followers and bodily strength, in his own hall, amidst his guards, and in a city wholly at his devotion. Assuredly, he employed a very resolute arm and a courage enflamed with furious passion. A poignard is surer for striking home; but by reason that more motion and force of hand is required than with a pistol, the blow is more subject to be put by or hindered. That this man did not run to a certain death, I make no great doubt; for the hopes any one could flatter him withal, could not find place in any sober understanding, and the conduct of his exploit sufficiently manifests that he had no want of that, no more than of courage. The motives of so powerful a persuasion may be diverse, for our fancy does what it will, both with itself and us. The execution that was done near Orleans was nothing like this; there was in this more of chance than vigour; the wound was not mortal, if fortune had not made it so, and to attempt to shoot on horseback, and at a great distance, by one whose body was in motion from the motion of his horse, was the attempt of a man who had rather miss his blow than fail of saving himself. This was apparent from what followed; for he was so astonished and stupefied with the thought of so high an execution, that he totally lost his judgment both to find his way to flight and to govern his tongue. What needed he to have done more than to fly back to his friends across the river? "Tis what I have done in less dangers, and that I think of very

1 The first of these was Jehan de Jaureguy, who wounded the Prince 18th March 1582; the second, by whom the Prince was killed 10th July 1584, was Balthazar Gerard.

2 The murder of the Duke of Guise by Poltrot.

little hazard, how broad soever the river may be, provided your horse have easy going in, and that you see on the other side easy landing according to the stream. The other,1 when they pronounced his dreadful sentence, "I was prepared for this," said he, "beforehand, and I will make you wonder at my patience."

The Assassins, a nation bordering upon Phoenicia,2 are reputed amongst the Mohammedans a people of very great devotion and purity of manners. They hold that the nearest way to gain Paradise is to kill some one of a contrary religion; which is the reason they have often been seen, being but one or two, and without armour, to attempt against powerful enemies, at the price of a certain death and without any consideration of their own danger. So was our Raymond, Count of Tripoli, assassinated (which word is derived from their name) in the heart of his city, during our enterprises of the Holy War: and likewise Conrad, Marquis of Monteferrato, the murderers at their execution bearing themselves with great pride and glory that they had performed so brave an exploit.

CHAPTER XXX

OF A MONSTROUS CHILD

THIS story shall go by itself; for I will leave it to physicians to discourse of. Two days ago I saw a child that two men and a nurse, who said they were the father, the uncle, and the aunt of it, carried about to get money by showing it, by reason it was so strange a creature. It was, as to all the rest, of a common form, and could stand upon its feet; could

1 Balthazar Gerard.

2 Or rather in Egypt, Syria, and Persia. They seem to have borrowed their name from Hassan-ben-Saba, one of their early leaders, and they had altogether an existence of some centuries. among the secret societies of the Middle Ages.

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They may be classed

At Tyre, 24th April 1192.

I

go and gabble much like other children of the same age; it had never as yet taken any other nourishment but from the nurse's breasts, and what, in my presence, they tried to put into the mouth of it it only chewed a little and spat it out again without swallowing; the cry of it seemed indeed a little odd and particular, and it was just fourteen months old. Under the breast it was joined to another child, but without a head, and which had the spine of the back without motion, the rest entire; for though it had one arm shorter than the other, it had been broken by accident at their birth; they were joined breast to breast, and as if a lesser child sought to throw its arms about the neck of one something bigger. The juncture and thickness of the place where they were conjoined was not above four fingers, or thereabouts, so that if you thrust up the imperfect child you might see the navel of the other below it, and the joining was betwixt the paps and the navel. The navel of the imperfect child could not be seen, but all the rest of the belly, so that all that was not joined of the imperfect one, as arms, buttocks, thighs, and legs, hung dangling upon the other, and might reach to the mid-leg. The nurse, moreover, told us that it urined at both bodies, and that the members of the other were nourished, sensible, and in the same plight with that she gave suck to, excepting that they were shorter and less. This double body and several limbs relating to one head might be interpreted a favourable prognostic to the king,1 of maintaining these various parts of our state under the union of his laws; but lest the event should prove otherwise, 'tis better to let it alone, for in things already past there needs no divination :—

"Ut quum facta sunt, tum ad conjecturam aliquâ interpretatione revocentur ;

"2

as 'tis said of Epimenides, that he always prophesied backward.

1 Henry III.

2 "So as when they are come to pass, they may then by some interpretation be recalled to conjecture."-Cicero, De Divin., ii. 31.

I have just seen a herdsman in Medoc, of about thirty years of age, who has no sign of any genital parts; he has three holes by which he incessantly voids his water; he is bearded, has desire, and seeks contact with women.

Those that we call monsters are not so to God, who sees in the immensity of His work the infinite forms that He has comprehended therein; and it is to be believed that this figure which astonishes us has relation to some other figure of the same kind unknown to man. From His all wisdom nothing but good, common, and regular proceeds; but we do not discern the disposition and relation :

"Quod crebro videt, non miratur, etiamsi, cur fiat, nescit. Quod ante non vidit, id, si evenerit, ostentum esse censet."

1

Whatever falls out contrary to custom we say is contrary to nature, but nothing, whatever it be, is contrary to her. Let, therefore, this universal and natural reason expel the error and astonishment that novelty brings along with it.

CHAPTER XXXI

OF ANGER

PLUTARCH is admirable throughout, but especially where he judges of human actions. What fine things does he say in the comparison of Lycurgus and Numa upon the subject of our great folly in abandoning children to the care and government of their fathers? The most of our civil governments, as Aristotle says, leave, after the manner of the Cyclopes, to every one the ordering of their wives and children, according to their own foolish and indiscreet fancy; and the Lacedæmonian and Cretan are almost the only governments that have committed the education of children

1 "What he often sees he does not admire, though he be ignorant how it comes to pass. When a thing happens he never saw before, he thinks that it is a portent."-Cicero, De Divin., ii. 22.

2 Nichom. Ethics, x. 9.

to the laws. Who does not see that in a state all depends upon their nurture and bringing up? and yet they are left to the mercy of parents, let them be as foolish and illconditioned as they may, without any manner of discretion.

Amongs other things, how often have I, as I have passed along our streets, had a good mind to get up a farce, to revenge the poor boys whom I have seen hided, knocked down, and miserably beaten by some father or mother, when in their fury and mad with rage? You shall see them come out with fire and fury sparkling in their eyes:

"Rabie jecur incendente, feruntur,

Præcipites; ut saxa jugis abrupta, quibus mons
Subtrahitur, clivoque latus pendente recedit,"1

(and according to Hippocrates, the most dangerous maladies are they that disfigure the countenance), with a roaring and terrible voice, very often against those that are but newly come from nurse, and there they are lamed and spoiled with blows, whilst our justice takes no cognisance of it, as if these maims and dislocations were not executed upon members of our commonwealth :

:

"Gratum est, quod patriæ civem populoque dedisti,
Si facis, ut patriæ sit idoneus, utilis agris,
Utilis et bellorum et pacis rebus agendis." 2

There is no passion that so much transports men from their right judgment as anger. No one would demur upon punishing a judge with death who should condemn a criminal on the account of his own choler; why, then, should fathers and pedagogues be any more allowed to whip and chastise children in their anger? "Tis then no longer correction, but revenge. Chastisement is instead of physic to children; and would

1 "They are headlong borne with burning fury as great stones torn from the mountains, by which the steep sides are left naked and bare."-Juvenal, Sat. vi. 647.

2 "It is well when to thy country and the people thou hast given a citizen, provided thou make fit for his country's service; useful to till the earth, useful in affairs of war and peace.”—Juvenal, Sat. xiv. 70.

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