The Song of Hiawatha

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Ticknor and Fields, 1858 - Indians of North America - 316 pages
 

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Page 285 - the land of light and morning ! " On the shore stood Hiawatha, Turned and waved his hand at parting ; On the clear and luminous water Launched his birch canoe for sailing, From the pebbles of the margin Shoved it forth into the water ; Whispered to it, " Westward ! westward ! " And with speed it darted forward. And the evening sun descending
Page 274 - Then a darker, drearier vision Passed before me, vague and cloud-like; I beheld our nations scattered, All forgetful of my counsels, Weakened, warring with each other; Saw the remnants of our people Sweeping westward, wild and woful, Like the cloud-rack of a tempest,
Page 245 - waiting For the steps of Hiawatha Homeward from the hunt returning. On their faces gleamed the fire-light, Painting them with streaks of crimson, In the eyes of old Nokomis Glimmered like the watery moonlight, In the eyes of Laughing "Water Glistened like the sun in water; And behind them crouched their shadows In the
Page 91 - That the water may not enter, That the river may not wet me !" And the Larch, with all its fibres, Shivered in the air of morning, Touched his forehead with its tassels, Said, with one long sigh of sorrow, " Take them aU, O Hiawatha !
Page 78 - of his wondrous vision, Of his wrestling and his triumph, Of this new gift to the nations, Which should be their food for ever. And still later, when the Autumn Changed the long, green leaves to yellow, And the soft and juicy kernels Grew like wampum hard and yellow, Then the ripened ears he gathered, Stripped the withered husks from
Page 297 - PAGE 175. Sing the mysteries of Mondamin. The Indians hold the maize, or Indian corn, in great veneration. " They esteem it so important and divine a grain," says Schoolcraft, " that their story-tellers invented various tales, in which this idea is symbolized under the form of a special gift from the Great Spirit. The
Page 306 - a pleasant sound, as of the wind in the trees. Mishe-Mo'kwa, the Great Bear. Mishe-Nah'ma, the Great Sturgeon Miskodeed', the Spring-Beauty, the Clayionia Virginica. Monda'min, Indian corn, Moon of Bright Nights, April, Moon of Leaves, May. Moon of Strawberries, June. Moon of the • Falling Leaves, September. Moon of Snow-shoes, November. Mudjekee'wis, the West-Wind; father of Hiawatha.
Page 290 - Part III. p. 314, may be found the Iroquois form of the tradition, derived from the verbal narrations of an Onondaga chief. Into this old tradition I have woven other curious Indian legends, drawn chiefly from the various and valuable writings of Mr. Schoolcraft, to whom the literary world is greatly indebted for his indefatigable zeal in rescuing from oblivion so
Page 295 - Or the Red Swan floating, flying. The fanciful tradition of the Red Swan may be found in Schoolcraft's Algic Researches, Vol. II. p. 9. Three brothers were hunting on a wager to see who would bring home the first game. " They were to shoot no other animal,
Page 236 - Pau-Puk-Keewis! Never more in human figure Shall you search for new adventures ; Never more with jest and laughter Dance the dust and leaves in whirlwinds ; But above there in the heavens You shall soar and sail in circles ; I will change you to an eagle, To Keneu, the great war-eagle,

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