The Scientific Basis of Spiritualism |
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Page 4
... human power , must be from God or from gods , led to all sorts of theosophic impositions , superstitions , spu- rious revelations , and wild delusions . In mediæval times , and during the witchcraft ex- citement , monstrous cruelties ...
... human power , must be from God or from gods , led to all sorts of theosophic impositions , superstitions , spu- rious revelations , and wild delusions . In mediæval times , and during the witchcraft ex- citement , monstrous cruelties ...
Page 14
... human testimony shall prove to them the occurrence of a natural phenomenon , the general conclu- sion will be , that their concurrence in regard to any fact is not important to the interests of science . Modern Spiritualism has its ...
... human testimony shall prove to them the occurrence of a natural phenomenon , the general conclu- sion will be , that their concurrence in regard to any fact is not important to the interests of science . Modern Spiritualism has its ...
Page 16
... human mind , of whose powers and capabil- ities we have no adequate conception . " There is much in Spiritualism that is in harmony with his views . The funda- mental idea of his philosophical system is , that the spiritual or ...
... human mind , of whose powers and capabil- ities we have no adequate conception . " There is much in Spiritualism that is in harmony with his views . The funda- mental idea of his philosophical system is , that the spiritual or ...
Page 17
... human effort to reason may , according to Leibnitz , often be a failure , but the eternal principle of human reason must be nothing less than divine reason . Every serious conviction must cover a concealed faith in thought , in reason ...
... human effort to reason may , according to Leibnitz , often be a failure , but the eternal principle of human reason must be nothing less than divine reason . Every serious conviction must cover a concealed faith in thought , in reason ...
Page 25
... human soul developed in some of its states , under peculiar conditions , or else an indication of independent spirit action . From Pythagoras to Plato , from Plato to Plutarch , and from Plutarch to tens of thou- sands of competent ...
... human soul developed in some of its states , under peculiar conditions , or else an indication of independent spirit action . From Pythagoras to Plato , from Plato to Plutarch , and from Plutarch to tens of thou- sands of competent ...
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Common terms and phrases
admit appear assertion atheistic character claim clairvoyance consciousness death deductive reasoning delusion direct writing divine earth-life eminent EPES SARGENT evidence existence experience faculty Fichte force fraud future genuine give Guldenstubbé hand Henry Slade human ignorance independent writing inference influence intelligence investigation invisible Joseph Cook knowledge known laws of nature Leibnitz manifestations material matter medial medium mediumship mental mesmerism mind monads moral Mowatt never nomena objective organism pellets pencil persons phenomena phenomenon Philip Pearsall Carpenter philosopher physical Plutarch pneumatology possible present produced Professor proof proved psychic Psychography question reality reason regard religion remarks rience Sadducean says scientific séances senses Slade slate-writing slates somnambulic soul spirit-world spiritual body Spiritualism Spiritualist supersensual superstition supposed Swedenborg tells testimony theory things thought tion transcendent trick true truth ualism Ulrici unconscious universe unseen universe visible Watkins witchcraft witnessed words written Zöllner
Popular passages
Page 44 - And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 29 And also upon the servants and upon the handmaids in those days will I pour out my spirit.
Page 328 - Life is a narrow vale between the cold and barren peaks of two eternities. We strive in vain to look beyond the heights. We cry aloud, and the only answer is the echo of our wailing cry.
Page 265 - So every spirit, as it is most pure, And hath in it the more of heavenly light, So it the fairer body doth procure To habit in, and it more fairly dight, With cheerful grace and amiable sight. For, of the soul, the body form doth take, For soul is form, and doth the body make.
Page 303 - MAY I join the choir invisible Of those immortal dead who live again In minds made better by their presence : live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self. In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues.
Page 165 - For, that we are to live hereafter, is just as reconcilable with the scheme of atheism, and as well to be accounted for by it, as that we are now alive, is : and therefore nothing can be more absurd than to argue from that scheme, that there can be no future state.
Page 303 - This is life to come, Which martyred men have made more glorious For us who strive to follow. May I reach That purest heaven, be to other souls The cup of strength in some great agony, Enkindle generous ardor, feed pure love, Beget the smiles that have no cruelty, Be the sweet presence of a good diffused, And in diffusion ever more intense. So shall I join the choir invisible Whose music is the gladness of the world.
Page 174 - And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them.
Page 50 - And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand : the tables were written on both their sides ; on the one side and on the other were they written. And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
Page 274 - Though the senses were thus deadened, not so the mind ; its activity seemed to be invigorated, in a ratio which defies all description — for thought rose after thought with a rapidity of succession that is not only indescribable, but probably inconceivable, by any one who has not himself been in a similar situation.
Page 97 - To deny the possibility, nay, actual existence, of witchcraft and sorcery, is at once flatly to contradict the revealed word of God, in various passages both, of the Old and New Testament: and the thing itself is a truth to which every nation in the world hath in its turn borne testimony, either by examples seemingly well attested, or by prohibitory laws; which at least suppose the possibility of commerce with evil spirits.