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relation of the vegetable kingdom with lower orders of animals. Facts now recorded in multitudes of scientific journals, and more elaborate treatises, illustrate wonderful minuteness of contrivance and completeness of adaptation in the works of nature, giving to the range of knowledge possessed only a century ago an aspect of insignificance. What the microscope has done by enlarging the range of human vision, subdivision of labor among scientific inquirers, and proportionate concentration, have done, in the way of embracing the vast and complicated field of observation lying open to all eyes. The results exalt to a greatly higher place in our appreciation the evidence of design in the world. The consequence is that while the line of thought followed by Paley, in what he designated Natural Theology, has become a thousand-fold more interesting, the familiar and now almost antiquated illustration of the watch, taken as a model of human design, by the comparative simplicity of its adjustments, seems strangely inadequate to represent even in the most temporary form, a minuteness of design quite overwhelming to the human mind in its attempts to bring it within a uniform scheme.

Whether all this was provided for by manifold creative acts, or by development from a few primordial forms, does not affect the argument; the latter suggestion only greatly increases its force. To those who are swayed only by an intellectual interest, the facts of vegetable and insect life must be full of significance, suggestive of far-reaching reflection. But to no body of men can these results of scientific research be so attractive as to those who require for all nature a supernatural explanation.

LECTURE VI.

HIGHER ORGANISMS.-RESEMBLANCES AND

THE

CONTRASTS.-BRAIN STRUCTURE.

HE stage of investigation now reached requires us to consider recent advances in our knowledge of more complicated organisms. This leads into the line of observation disclosing steadily advancing complexity of structure, and brings us into contact with the claim that man be included within the area of scientific inquiry, and regarded as a more fully organized life to which lower orders are not only pointing, but actually tending.

As to this last claim, about which more must be said as we approach the close of these investigations, it may be remarked by way of preliminary, that as man belongs to nature, all the characteristics of his life must come within the area of scientific inquiry, and indeed the test of any theory of existence which may be offered, will be found in the

measure of success with which it explains our own nature. That man stands highest in the scale of organism belonging to this world admits of no doubt, therefore the explanation of human nature may be regarded as the supreme effort of science. Around this subject, however, serious differences have arisen among scientific men, but these differences do not concern the very simple question whether all that belongs to nature comes within the range of the science of nature. This is granted by all, whether there be a preference for including all such inquiry under the single name of science, or for distinguishing between physical science and mental philosophy. This is simply a matter of defining terms, and tracing the boundaries of recognized departments of inquiry. But whether a continued study of organism will conduct us to an adequate understanding of human nature, must be a matter of observation and inference. If it do, science has completed its work. If it do not, there remains a still higher question, how shall we account for features of life for which organism affords no scientific explanation? The whole field is certainly free to science, and the whole task which this immense field

of research imposes must be undertaken, and persistently prosecuted to a rational issue.

Entering now, therefore, on the contemplation of animal life, regarded as a higher order, distinguishable from vegetable life, we have the outstanding characteristics of sensibility and locomotion. Whether there is a distinct line of demarcation between vegetable and animal does not require special attention, for no matter of controversy on this point can delay procedure. There is, as already remarked, in the vegetable kingdom a singular approximation towards animal life, in so far as we have evidence of sensibility to touch among the plants, to a degree which appears wonderful chiefly by contrast with the common characteristics of the vegetable kingdom.

On the other hand, sensibility to influences operating from without is a common feature of animal life. Even the very lowest orders of animals are sensitive to touch, and as this form of experience is closely connected with power of locomotion, all animals have the conditions of their life largely affected by interference with their own movements, or resistance offered, whether by objects lying in their way, or by some force restraining their

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