Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets [A.D. 1644 to A.D. 1795] |
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Page 24
... true in " all times " and " places . " وو But the use of words in registering our thoughts is in nothing so evident ... true ; " otherwise " false . " For " true " and " false " are attributes of speech , not . of things . And where ...
... true in " all times " and " places . " وو But the use of words in registering our thoughts is in nothing so evident ... true ; " otherwise " false . " For " true " and " false " are attributes of speech , not . of things . And where ...
Page 25
... true knowledge , to examine the definitions of former authors ; and either to cor- rect them , where they are ... true science are above it . For between true science and erroneous doctrines , ignorance is in the middle . Natural sense ...
... true knowledge , to examine the definitions of former authors ; and either to cor- rect them , where they are ... true science are above it . For between true science and erroneous doctrines , ignorance is in the middle . Natural sense ...
Page 29
... true that Cicero saith of them somewhere ; that there can be nothing so absurd , but may be found in the books of philosophers . And the reason is manifest . For there is not one of them that begins his ratioci- nation from the ...
... true that Cicero saith of them somewhere ; that there can be nothing so absurd , but may be found in the books of philosophers . And the reason is manifest . For there is not one of them that begins his ratioci- nation from the ...
Page 34
... true religion . " " Fear , " without the apprehension of why , or what , " panic terror , " called so from the fables that make Pan the author of them ; whereas in truth , there is always in him that so feareth , first , some ...
... true religion . " " Fear , " without the apprehension of why , or what , " panic terror , " called so from the fables that make Pan the author of them ; whereas in truth , there is always in him that so feareth , first , some ...
Page 37
... true , or false , is called " doubt . " 46 No discourse whatsoever can end in absolute knowledge of fact , past or to come . For , as for the knowledge of fact , it is originally sense ; and ever after , memory . And for the knowledge ...
... true , or false , is called " doubt . " 46 No discourse whatsoever can end in absolute knowledge of fact , past or to come . For , as for the knowledge of fact , it is originally sense ; and ever after , memory . And for the knowledge ...
Other editions - View all
Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets: A. D. 1644 to A. D ... Thomas Hobbes No preview available - 2017 |
Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets: A. D. 1644 to A. D ... Thomas Hobbes No preview available - 2017 |
Common terms and phrases
actions Agrarian amongst apostles Archon Aristotle army assembly Athens authority ballot body called cause Christ Christian Church civil law civil sovereign command common commonwealth consequently contrary council covenant death divers doctrine dominion election enemy England eternal evil excommunication faith fear give God's hands hath heaven Holy honour Israel Jews judge judgment justice king kingdom kingdom of God kingdoms of England Lacedemon law of Nature liberty live Lord Lycurgus Machiavel magistracy magistrates manner Marpesia miracles monarchy Moses nation never nobility obedience obey obliged Oceana Old Testament opinion Panopea Parliament passions pastors peace person phylarch polemarchs Pope pretended priest princes prophets punishment reason religion Roman Rome saith Saviour Scripture senate sense signify sovereign power sovereignty spirit strategus suffrage things thought tion tribe unto Venice virtue whatsoever whereas whereby Wherefore wherein whereof whole words worship
Popular passages
Page 312 - Where throngs of knights and barons bold, In weeds of peace, high triumphs hold, With store of ladies, whose bright eyes Rain influence, and judge the prize Of wit or arms, while both contend To win her grace whom all commend.
Page 284 - Else what shall they do which are baptized for the dead, if the dead rise not at all ? Why are they then baptized for the dead?
Page 197 - Hereby know ye the Spirit of God : Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God : and this is that spirit of antichrist, whereof ye have heard that it should come ; and even now already is it in the world.
Page 229 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Page 84 - This done, the multitude so united in one person is called a "commonwealth," in Latin civitas. This is the generation of that great "leviathan," or, rather, to speak more reverently, of that "mortal god," to which we owe, under the "immortal God,
Page 63 - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.
Page 64 - ... navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving, and removing, such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.
Page 307 - Haste thee, nymph, and bring with thee Jest, and youthful Jollity, Quips, and cranks,* and wanton* wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides.
Page 311 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end ; Then lies him down, the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength, And crop-full out of doors he flings, Ere the first cock his matin rings.
Page 283 - The children of this world marry, and are given in marriage: but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: neither can they die any more : for they are equal unto the angels; and are the children of God, being the children of the resurrection.