Ecclesiastical History of England: From the Opening of the Long Parliament to the Death of Oliver Cromwell, Volume 21867 |
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Page vi
... Quakers 362 ...... Rise of Quakerism 349 James Naylor . 363 ..... George Fox 349 : Number of Sects . 365 His Meeting with Cromwel 358 Floating Mysticism ...... ... 369 His Disciples ........ 859 Private and Social Life ... 871 ...
... Quakers 362 ...... Rise of Quakerism 349 James Naylor . 363 ..... George Fox 349 : Number of Sects . 365 His Meeting with Cromwel 358 Floating Mysticism ...... ... 369 His Disciples ........ 859 Private and Social Life ... 871 ...
Page 52
... Quakers . " If there be any truth in such a statement , this new member of Parliament must have been fanatical in one way , while his fellow- members were fanatical in another ; and such conflicting phases of fanaticism made the ...
... Quakers . " If there be any truth in such a statement , this new member of Parliament must have been fanatical in one way , while his fellow- members were fanatical in another ; and such conflicting phases of fanaticism made the ...
Page 91
... Quakerism . Socinians likewise came under the legislative ban . As the statute against blasphemous opinions remained in force , all persons suspected of holding them were liable to be brought before the magistrate . Yet it should be ...
... Quakerism . Socinians likewise came under the legislative ban . As the statute against blasphemous opinions remained in force , all persons suspected of holding them were liable to be brought before the magistrate . Yet it should be ...
Page 111
... Quakers , and Anabaptists . Letters from Secretary Thurloe and Mr. Pell in Vaughan's Protec- torate of Cromwell , i . 145 and 165 . regard for the safety of government and the order of Trouble with Episcopalian Proceedings against them.
... Quakers , and Anabaptists . Letters from Secretary Thurloe and Mr. Pell in Vaughan's Protec- torate of Cromwell , i . 145 and 165 . regard for the safety of government and the order of Trouble with Episcopalian Proceedings against them.
Page 121
... Quakers , and the cruelties and insolence of the Roman beast , together with differences and confusions everywhere , would make every one ply the petition more and more , " Thy kingdom come . " Henry Cromwell himself dwelt even ...
... Quakers , and the cruelties and insolence of the Roman beast , together with differences and confusions everywhere , would make every one ply the petition more and more , " Thy kingdom come . " Henry Cromwell himself dwelt even ...
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Common terms and phrases
afterwards amongst Anabaptists appear appointed Assembly authority Baptists Baxter Bishop Book brethren Cambridge Catholic chaplain Charles Christian Church of England civil clergy College Commissioners common Commonwealth congregation conscience Council Covenant Cromwell Cromwell's Cromwellian Diary declared discipline Divine doctrine ecclesiastical ejected endeavour English Episcopal Episcopalians faith Fifth Monarchists friends God's godly Gospel hands hath Highness holy honour House Independents Jesus Christ John King learned letter liberty living London Long Parliament Lord Protector Lord's ment ministers ministry Oliver Cromwell opinions ordinance Owen Oxford paper Papists parish parishioners party pastor persons petition Philip Nye prayer preached preacher Presbyterian Presbyterian polity present proceedings Protestant pulpit Puritan Quakers received religion religious respecting Restoration Richard Baxter Royalist says Scobell Scotland Scriptures sermon shewed spirit things Thurloe tion tithes unto Westminster Westminster Assembly whilst words worship Yarmouth
Popular passages
Page 532 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God ; forasmuch as they spring not of faith in Jesus Christ...
Page 529 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Page 528 - Faith, or be thought requisite or necessary to salvation. In the name of the Holy Scripture we do understand those canonical Books of the Old and New Testament, of whose authority was never any doubt in the Church.
Page 516 - Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof : but he" that doeth the will of God abideth for ever.
Page 527 - The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance : so that two whole and perfect natures — that is to say, the Godhead and Manhood — were joined together in one Person, never to be divided ; whereof is one Christ very God and very Man...
Page 2 - I am persuaded that this is a righteous judgment of God upon these barbarous wretches, who have imbrued their hands in so much innocent blood ; and that it will tend to prevent the effusion of blood for the future. Which are the satisfactory grounds to such actions, which otherwise cannot but work remorse and regret.
Page 531 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ, by faith, and not for our own works or deservmgs. Wherefore, that we are justified by faith only, is a most wholesome doctrine, and very full of comfort : as more largely is expressed in the Homily of Justification.
Page 507 - Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Page 530 - God's wrath and damnation. And this infection of nature doth remain, yea, in them that are regenerated : whereby the lust of the flesh, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the law of God. And although there is no condemnation for them that believe and are baptized, yet the apostle doth confess, that concupiscence and lust hath of itself the nature of sin, X.
Page 518 - Lord, though I am a miserable and wretched creature, I am in Covenant with Thee through grace. And I may, I will, come to Thee, for Thy People. Thou hast made me, though very unworthy, a mean instrument to do them some good, and Thee service...