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according afterwards allowed amongst appears appointed authority Baptists Baxter became Bishop Book called Cambridge cause character charge Charles Christ Christian Church civil College common Commonwealth congregation continued Council Cromwell Divine ecclesiastical England English Episcopalians establishment existed expressed faith forms friends further give given hand hath heart held Highness holy House Independents interest John kind King learning less letter liberty living London Lord Master means meeting ment mentioned ministers never notice observed opinions Owen Oxford parish Parliament party period persons practice Prayer preached preacher Presbyterian present principles Protector Puritan Quakers question received reference relation religion religious remarkable respecting says sent sermon spirit suffered taken things thought tion University views whilst whole worship
Page 530 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God ; forasmuch as they spring not of faith in Jesus Christ...
Page 527 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Page 526 - Faith, or be thought requisite or necessary to salvation. In the name of the Holy Scripture we do understand those canonical Books of the Old and New Testament, of whose authority was never any doubt in the Church.
Page 514 - Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof : but he" that doeth the will of God abideth for ever.
Page 525 - The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance : so that two whole and perfect natures — that is to say, the Godhead and Manhood — were joined together in one Person, never to be divided ; whereof is one Christ very God and very Man...
Page x - I am persuaded that this is a righteous judgment of God upon these barbarous wretches, who have imbrued their hands in so much innocent blood ; and that it will tend to prevent the effusion of blood for the future. Which are the satisfactory grounds to such actions, which otherwise cannot but work remorse and regret.
Page 529 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ, by faith, and not for our own works or deservmgs. Wherefore, that we are justified by faith only, is a most wholesome doctrine, and very full of comfort : as more largely is expressed in the Homily of Justification.
Page 505 - Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Page 528 - God's wrath and damnation. And this infection of nature doth remain, yea, in them that are regenerated : whereby the lust of the flesh, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the law of God. And although there is no condemnation for them that believe and are baptized, yet the apostle doth confess, that concupiscence and lust hath of itself the nature of sin, X.