A rational illustration of the Book of common prayer |
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Page 215
FROM Christmas to Epiphany , the church ' s design in the design all her proper
services , is to set forth the Humanity of the of our Saviour , and to manifest him in
the flesh : but from Epiftles an Gospels . the Epiphany to Septuagefima - Sunday
...
FROM Christmas to Epiphany , the church ' s design in the design all her proper
services , is to set forth the Humanity of the of our Saviour , and to manifest him in
the flesh : but from Epiftles an Gospels . the Epiphany to Septuagefima - Sunday
...
Page 259
The design of which rubric was partly that the minister ( by this means knowing
the number of his communicants ) might the better judge how to provide the
elements of Bread and Wine sufficient for the occasion ; but chiefly ( as appears
from ...
The design of which rubric was partly that the minister ( by this means knowing
the number of his communicants ) might the better judge how to provide the
elements of Bread and Wine sufficient for the occasion ; but chiefly ( as appears
from ...
Page 315
The Doxology is here annexed , because all these The Doxodevotions are
designed for an act of praise , for the ... I HAVE already observed , that in the first
Common The design Prayer of King Edward VI , and in that drawn up for of it . the
...
The Doxology is here annexed , because all these The Doxodevotions are
designed for an act of praise , for the ... I HAVE already observed , that in the first
Common The design Prayer of King Edward VI , and in that drawn up for of it . the
...
Page 454
And that the form of Absolution , of which we tended by y , are now discoursing ,
is only designed to remit to the pethe present form . nitent the censures that might
be due ... the end and design for which that Collect was originally composed .
And that the form of Absolution , of which we tended by y , are now discoursing ,
is only designed to remit to the pethe present form . nitent the censures that might
be due ... the end and design for which that Collect was originally composed .
Page
To have two Desks , 141 Real Presence in the Sacrament , the notion of it
explained , 330 Remigius , Bishop of Rhemes ; some account of him , Responds ,
what they were , 139 Responses , the design of them , 125 Revelation ( the book
of ) ...
To have two Desks , 141 Real Presence in the Sacrament , the notion of it
explained , 330 Remigius , Bishop of Rhemes ; some account of him , Responds ,
what they were , 139 Responses , the design of them , 125 Revelation ( the book
of ) ...
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Common terms and phrases
according added afterwards againſt ages allowed alſo ancient anſwer Apoſtles appointed authority Baptiſm baptized becauſe beginning Biſhop bleſſed body called canon Chap child Chriſt Chriſtians church Collect Common Communion Concil Confirmation continued cuſtom death deſign directed divine Epiſtle faith Father fins firſt give given Goſpel hands hath himſelf holy holy-days immediately Jews join King King Edward laſt letter Liturgy lives Lord Lord's mentioned Miniſter Morning moſt muſt obſerved occaſion offer particular performed perſons practice pray prayer preſent Prieſt primitive proper Pſalms reaſon receive relation repentance rubric Sacrament ſaid ſame Saviour ſay Scripture ſecond Sect ſeems ſervice ſet ſeveral ſhall ſhe ſhew ſhould ſince ſome ſtand ſtill ſuch Sunday ſuppoſe Table taken themſelves theſe things thoſe thought tion uſed whole
Popular passages
Page 296 - THEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name, evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory. Glory be to thee, O Lord most high.
Page 149 - And likewise when in time of Divine Service the Lord Jesus shall be mentioned, due and lowly reverence shall be done by all persons present as it hath been accustomed ; testifying by these outward ceremonies and gestures, their inward humility, Christian resolution, and due acknowledgment that the Lord Jesus Christ, the true eternal Son of God, is the only Saviour of the world, in whom alone all the mercies graces and promises of God to mankind, for this life and the life to come, are fully and wholly...
Page 472 - ... believe that JESUS CHRIST hath suffered death upon the Cross for him, and shed His Blood for his redemption, earnestly remembering the benefits he hath thereby, and giving Him hearty thanks therefore, he doth eat and drink the Body and Blood of our SAVIOUR CHRIST profitably to his soul's health, although he do not receive the Sacrament with his mouth.
Page 154 - I am poured out like water, and all my bones are out of joint : my heart is like wax ; it is melted in the midst of my bowels.
Page 236 - Curate, in the said common perambulations, used heretofore in the days of rogations, at certain convenient places, shall admonish the people to give thanks to God, in the beholding of God's benefits, for the increase and abundance of his fruits upon the face of the earth, with the saying of the hundred and fourth Psalm, Benedic, anima mea, &c. At which time also the same Minister shall inculcate this and such like sentences, Cursed be he which translateth the bounds and doles of his neighbour...
Page 489 - WE brought nothing into this world, and it is certain we can carry nothing out. The LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
Page 429 - WITH this ring I thee wed, with my body I thee worship, and with all my worldly goods I thee endow: In the Name of the Father, and of the Son, and of the Holy Ghost. Amen. Then the Man leaving the Ring upon the fourth finger of the Woman's left hand, they shall both kneel down; and the Minister shall say, Let us pray.
Page 472 - Christ's Body and Blood, the Curate shall instruct him, that if he do truly repent him of his sins, and stedfastly believe that Jesus Christ hath suffered death upon the Cross for him, and shed His Blood for his redemption, earnestly remembering the benefits he hath thereby, and giving him hearty thanks therefore, he doth eat and drink the Body and Blood of our Saviour Christ profitably to his Soul's health, although he do not receive the Sacrament with his mouth.
Page 472 - Augustine saith, the Sacrament of the Body and Blood of Christ ; yet in no wise are they partakers of Christ, but rather, to their condemnation, do eat and drink the sign or sacrament of so great a thing.
Page 301 - Gospel command us to continue a perpetual memory of that his precious death until his coming again; hear us, O merciful Father, we most humbly beseech thee, and grant that we, receiving these thy creatures of bread and wine, according to thy Son our Saviour Jesus Christ's holy institution, in remembrance of his death and passion, may be partakers of his most blessed Body and Blood...
Bibliographic information
| Title | A rational illustration of the Book of common prayer |
| Author | Charles Wheatly |
| Published | 1810 |
| Original from | Oxford University |
| Digitized | 4 Sep 2007 |
| Export Citation | BiBTeX EndNote RefMan |