A rational illustration of the Book of common prayer |
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Page 14
If therefore he writ his comment upon this Liturgy in his younger years , we cannot
possibly date it later than the year 340 ; and then allowing the Liturgy to have
obtained in the Church about eighty years , it neceffarily follows that it must have
...
If therefore he writ his comment upon this Liturgy in his younger years , we cannot
possibly date it later than the year 340 ; and then allowing the Liturgy to have
obtained in the Church about eighty years , it neceffarily follows that it must have
...
Page 20
THIRDLY , That the practice of the ancient Jews , our Saviour , his Apostles , and
the primitive Christians , warrants the imposition of a national precomposed
Liturgy : and this I shall make appear in the following manner . - 1 . Their practice
...
THIRDLY , That the practice of the ancient Jews , our Saviour , his Apostles , and
the primitive Christians , warrants the imposition of a national precomposed
Liturgy : and this I shall make appear in the following manner . - 1 . Their practice
...
Page 21
We may be fure , that had they not known the joint use of Liturgies to have been
the best way of worshipping God , they ... And if of a precomposed Liturgy , it
does for the fame reason warrant the imposition of a national precomposed
Liturgy ...
We may be fure , that had they not known the joint use of Liturgies to have been
the best way of worshipping God , they ... And if of a precomposed Liturgy , it
does for the fame reason warrant the imposition of a national precomposed
Liturgy ...
Page 22
Introduct . of a national Liturgy . Nor , again , is the Synod ' s imposing a national
Liturgy any grievance to the clergy ; since it is done either by their proper
governors alone , or else ( especially according to our English constitution ) by
their ...
Introduct . of a national Liturgy . Nor , again , is the Synod ' s imposing a national
Liturgy any grievance to the clergy ; since it is done either by their proper
governors alone , or else ( especially according to our English constitution ) by
their ...
Page 30
... against the Liturgy , and , as if they were not enough , swelling the number of
them with many new ones of their own . ... gave them no farther power , than to
compare the Common Prayer Book with the most ancient Liturgies that had been
...
... against the Liturgy , and , as if they were not enough , swelling the number of
them with many new ones of their own . ... gave them no farther power , than to
compare the Common Prayer Book with the most ancient Liturgies that had been
...
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Common terms and phrases
according added afterwards againſt ages allowed alſo ancient anſwer Apoſtles appointed authority Baptiſm baptized becauſe beginning Biſhop bleſſed body called canon Chap child Chriſt Chriſtians church Collect Common Communion Concil Confirmation continued cuſtom death deſign directed divine Epiſtle faith Father fins firſt give given Goſpel hands hath himſelf holy holy-days immediately Jews join King King Edward laſt letter Liturgy lives Lord Lord's mentioned Miniſter Morning moſt muſt obſerved occaſion offer particular performed perſons practice pray prayer preſent Prieſt primitive proper Pſalms reaſon receive relation repentance rubric Sacrament ſaid ſame Saviour ſay Scripture ſecond Sect ſeems ſervice ſet ſeveral ſhall ſhe ſhew ſhould ſince ſome ſtand ſtill ſuch Sunday ſuppoſe Table taken themſelves theſe things thoſe thought tion uſed whole
Popular passages
Page 296 - THEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name, evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory. Glory be to thee, O Lord most high.
Page 149 - And likewise when in time of Divine Service the Lord Jesus shall be mentioned, due and lowly reverence shall be done by all persons present as it hath been accustomed ; testifying by these outward ceremonies and gestures, their inward humility, Christian resolution, and due acknowledgment that the Lord Jesus Christ, the true eternal Son of God, is the only Saviour of the world, in whom alone all the mercies graces and promises of God to mankind, for this life and the life to come, are fully and wholly...
Page 472 - ... believe that JESUS CHRIST hath suffered death upon the Cross for him, and shed His Blood for his redemption, earnestly remembering the benefits he hath thereby, and giving Him hearty thanks therefore, he doth eat and drink the Body and Blood of our SAVIOUR CHRIST profitably to his soul's health, although he do not receive the Sacrament with his mouth.
Page 154 - I am poured out like water, and all my bones are out of joint : my heart is like wax ; it is melted in the midst of my bowels.
Page 236 - Curate, in the said common perambulations, used heretofore in the days of rogations, at certain convenient places, shall admonish the people to give thanks to God, in the beholding of God's benefits, for the increase and abundance of his fruits upon the face of the earth, with the saying of the hundred and fourth Psalm, Benedic, anima mea, &c. At which time also the same Minister shall inculcate this and such like sentences, Cursed be he which translateth the bounds and doles of his neighbour...
Page 489 - WE brought nothing into this world, and it is certain we can carry nothing out. The LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
Page 429 - WITH this ring I thee wed, with my body I thee worship, and with all my worldly goods I thee endow: In the Name of the Father, and of the Son, and of the Holy Ghost. Amen. Then the Man leaving the Ring upon the fourth finger of the Woman's left hand, they shall both kneel down; and the Minister shall say, Let us pray.
Page 472 - Christ's Body and Blood, the Curate shall instruct him, that if he do truly repent him of his sins, and stedfastly believe that Jesus Christ hath suffered death upon the Cross for him, and shed His Blood for his redemption, earnestly remembering the benefits he hath thereby, and giving him hearty thanks therefore, he doth eat and drink the Body and Blood of our Saviour Christ profitably to his Soul's health, although he do not receive the Sacrament with his mouth.
Page 472 - Augustine saith, the Sacrament of the Body and Blood of Christ ; yet in no wise are they partakers of Christ, but rather, to their condemnation, do eat and drink the sign or sacrament of so great a thing.
Page 301 - Gospel command us to continue a perpetual memory of that his precious death until his coming again; hear us, O merciful Father, we most humbly beseech thee, and grant that we, receiving these thy creatures of bread and wine, according to thy Son our Saviour Jesus Christ's holy institution, in remembrance of his death and passion, may be partakers of his most blessed Body and Blood...
Bibliographic information
| Title | A rational illustration of the Book of common prayer |
| Author | Charles Wheatly |
| Published | 1810 |
| Original from | Oxford University |
| Digitized | 4 Sep 2007 |
| Export Citation | BiBTeX EndNote RefMan |