The Works of Samuel Johnson, Volume 6Nichols, 1816 - English literature |
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... reason . The meanness of regulating our conduct by the opinions of men · 254 259 - 265 186. Anningait and Ajut , a Greenland history 187. The history of Anningait and Ajut concluded 271 188. Favour often gained with little assistance ...
... reason . The meanness of regulating our conduct by the opinions of men · 254 259 - 265 186. Anningait and Ajut , a Greenland history 187. The history of Anningait and Ajut concluded 271 188. Favour often gained with little assistance ...
Page 9
... reason to expect more grandeur and beauty than I had yet seen in that province . I therefore in- quired , as we rode by it , why we never , amongst our excursions , spent an hour where there was such an appearance of splendour and ...
... reason to expect more grandeur and beauty than I had yet seen in that province . I therefore in- quired , as we rode by it , why we never , amongst our excursions , spent an hour where there was such an appearance of splendour and ...
Page 29
... reason or equity . Remuneratory ho- nours are proportioned at once to the usefulness and difficulty of performances , and are properly adjusted by comparison of the mental and corporeal abili- ties , which they appear to employ . That ...
... reason or equity . Remuneratory ho- nours are proportioned at once to the usefulness and difficulty of performances , and are properly adjusted by comparison of the mental and corporeal abili- ties , which they appear to employ . That ...
Page 43
... reason , he soon lost his vivacity , grew peevish and silent , wrapped his cloak about him , composed himself to slumber , and re- served his gaiety for fitter auditors . At length I entered London , and my uncle was reinstated in his ...
... reason , he soon lost his vivacity , grew peevish and silent , wrapped his cloak about him , composed himself to slumber , and re- served his gaiety for fitter auditors . At length I entered London , and my uncle was reinstated in his ...
Page 45
... reason ; which is guarded from insult and violation by all that can impress awe upon the mind of man ; and which therefore may wanton in cruelty without controul , and trample the bounds of right with innumerable transgressions , before ...
... reason ; which is guarded from insult and violation by all that can impress awe upon the mind of man ; and which therefore may wanton in cruelty without controul , and trample the bounds of right with innumerable transgressions , before ...
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Acastus acquaintance amusement ancient antiquated journals ardour attention August 27 beauty calamity catenis censure common considered contempt conversation criticks curiosity danger delight desire dignity discovered easily elegance eminence endeavour envy equally escape excellence excite expected expence eye of Providence eyes fame families the land father favour favourite fear flattered folly force fortes ante fortune gaiety gained genius gratify happiness hear heart honour hope human ignorance imagination inclination indulge inquiry insolence insult kind knowledge labour lady learning lence live mankind ment merit mind miscarriage misery nature necessary neglect ness never NUMB observed October 12 opinion Ovid pain passions pleasure praise present pride produce publick Pylades quire racters RAMBLER reason received regard risum SATURDAY scarcely seldom sentiments September 24 solicit sometimes soon suffer superaddition terrour thought Thrasybulus tion TUESDAY vanity virtue wealth writer καὶ
Popular passages
Page 20 - This modest stone, what few vain marbles can, May truly say, Here lies an honest man : A Poet, blest beyond the Poet's fate, Whom Heaven kept sacred from the Proud and Great : Foe to loud praise, and friend to learned ease, Content with science in the vale of peace. Calmly he look'd on either life, and here Saw nothing to regret, or there to fear ; From Nature's...
Page 21 - Venus, take my votive glass, Since I am not what I was , What from this day I shall be, Venus let me never see.
Page 384 - OUCH is the emptiness of human enjoyment, ^ that we are always impatient of t;he present. Attainment is followed by neglect, and possession by disgust ; and the malicious remark of the Greek epigrammatist on marriage may be applied to every other course of life, that its two days of happiness are the first and the last.
Page 166 - You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark, To cry " Hold, hold !
Page 107 - CRITICISM, though dignified from the earliest ages by the labours of men eminent for knowledge and sagacity, and, since the revival of polite literature, the favourite study of European scholars, has not yet attained the certainty and ) stability of science.
Page 216 - Wood, which he firmly believed to be of the first edition, and, by the help of which, the text might be freed from several corruptions, if this age of barbarity had any claim to such favours from him.
Page 393 - I have always thought it the duty of an anonymous author to write, as if he expected to be hereafter known. I am willing to flatter myself with hopes, that, by collecting these papers, I am not preparing, for my future life, either shame or repentance.
Page 83 - It is however certain that no estimate is more in danger of / erroneous calculations than those by which a man computes / the force of his own genius.
Page 99 - Shakspeare, we ought perhaps to pay new honours to that transcendent and unbounded genius that could preside over the passions in sport; who, to actuate the affections, needed not the slow gradation of common means, but could fill the heart with instantaneous jollity or sorrow, and vary our disposition as he changed his scenes.
Page 121 - We are by our occupations, education, and habits of life, divided almost into different species, which regard one another, for the most part, with scorn and malignity.