Dionysius Longinus On the Sublime |
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Page vi
... whole learned world is indebted to him , but for those animadversions and cor- rections of this translation , with which he so kindly favoured me . Most of the remarks and observations were drawn up before I had read his Latin notes . I ...
... whole learned world is indebted to him , but for those animadversions and cor- rections of this translation , with which he so kindly favoured me . Most of the remarks and observations were drawn up before I had read his Latin notes . I ...
Page 11
... whole series of her conduct ; and in carrying on that plan of empire , which she herself had formed , which her husband Odenathus had begun to execute , but had left imperfect . The number of com- petitors , who , in the vicious and ...
... whole series of her conduct ; and in carrying on that plan of empire , which she herself had formed , which her husband Odenathus had begun to execute , but had left imperfect . The number of com- petitors , who , in the vicious and ...
Page 27
... whole may be allego- rical , as his Commentators would fain per- suade us , yet this will be no excuse for the malignancy of its effects on a superstitious world . world . The discourses of Socrates , and the writings OF LONGINUS . 27.
... whole may be allego- rical , as his Commentators would fain per- suade us , yet this will be no excuse for the malignancy of its effects on a superstitious world . world . The discourses of Socrates , and the writings OF LONGINUS . 27.
Page 30
... whole world agrees . But the im- portance of liberty in bringing it to perfec- tion , may perhaps be more liable to debate . Longinus is clear on the affirmative side . He speaks feelingly , but with caution about it , because tyranny ...
... whole world agrees . But the im- portance of liberty in bringing it to perfec- tion , may perhaps be more liable to debate . Longinus is clear on the affirmative side . He speaks feelingly , but with caution about it , because tyranny ...
Page 33
... whole chapter to prove that the great Orator must be a good Man . Men of the finest genius , who have hitherto appeared in the world , have been for the most part not very . de- fective in their morals , and less in their principles . I ...
... whole chapter to prove that the great Orator must be a good Man . Men of the finest genius , who have hitherto appeared in the world , have been for the most part not very . de- fective in their morals , and less in their principles . I ...
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Dionysius Longinus on the Sublime: Translated from the Greek, with Notes and ... Longinus No preview available - 2018 |
Common terms and phrases
admiration Amplification appear Asyndetons Athenians audience Aurelian Bacchylides beauty bold called celebrated censure Cicero command composition critics Demosthenes discern discourse divine earth Eupolis Euripides excel expression eyes Figure fire force fury genius give glory graces grand grandeur heav'n hence Herod Herodotus heroes Homer honour hurry Hyperbaton Hyperides Iliad Images imagination imitate instance Isocrates judge judgment judicious choice King labour liberty Longinus Lord lost Lysias manner means ment Metaphors Milton mind nature never noble oath observation Odyssey opinion orator passage passions Pathetic PEARCE Periphrasis person Philip Plato Plutarch poet pomp POPE Quinctilian rage raise reason remark Sappho says SECTION sense sentiments Shakespeare shew sight sion Sophocles soul speak spirit Stesichorus storm strike style Sublime Suidas sweet thee Theopompus things thou thought Thucydides tion translation Treatise true turn violent Virgil whole words writers Xenophon Zenobia
Popular passages
Page 127 - God is not a man, that he should lie;. neither the son of man, that he should repent: hath he said, and shall he not do it ? or hath he spoken, and shall he not make it good?
Page 40 - First follow Nature, and your judgment frame By her just standard, which is still the same: Unerring Nature, still divinely bright, One clear, unchang'd, and universal light, Life, force, and beauty, must to all impart, At once the source, and end, and test of Art. Art from that fund each just supply provides, Works without show, and without pomp presides: In some fair body thus th...
Page 96 - Therefore let no man glory in men ; for all things are yours, whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come ; all are yours, and ye are Christ's, and Christ is God's.
Page 67 - Before the gates there sat On either side a formidable shape; The one seem'd woman to the waist, and fair, But ended foul in many a scaly fold...
Page 92 - I have ta'en Too little care of this ! Take physic, pomp ; Expose thyself to feel what wretches feel, That thou mayst shake the superflux to them, And show the heavens more just.
Page 114 - He spake ; and, to confirm his words, out flew Millions of flaming swords, drawn from the thighs Of mighty cherubim ; the sudden blaze Far round illumined Hell. Highly they raged Against the Highest, and fierce with grasped arms Clashed on their sounding shields the din of war, Hurling defiance toward the vault of Heaven.
Page 116 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up...
Page 167 - When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
Page 138 - That he might not beteem the winds of heaven Visit her face too roughly. Heaven and earth ! Must I remember? why, she would hang on him, As if increase of appetite had grown By what it fed on; and yet, within a month, Let me not think on't: Frailty, thy name is woman!
Page 90 - These see the works of the Lord, and His wonders in the deep. For He commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.