The Works of the Right Reverend William Warburton, Lord Bishop of Gloucester: In Seven Volumes. ...John Nichols: and sold by T. Cadell, in the Strand., 1788 - Religion |
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Page xxv
... learned Body hath publicly disclaimed its affiftance ; it will furely be expected , that You , likewise , should return to a better mind , and forfake a practice infolently continued , without any reasonable pretence of fresh ...
... learned Body hath publicly disclaimed its affiftance ; it will furely be expected , that You , likewise , should return to a better mind , and forfake a practice infolently continued , without any reasonable pretence of fresh ...
Page xxx
... learned Prelate , who undertook to answer him , having fhewn that those prophefies had no completion under the Jewish difpenfation , concludes very pertinently , that if they did not belong to Jefus , they belong to no one . What fays ...
... learned Prelate , who undertook to answer him , having fhewn that those prophefies had no completion under the Jewish difpenfation , concludes very pertinently , that if they did not belong to Jefus , they belong to no one . What fays ...
Page xxxiii
... learned Gale cannot be rc- conciled to this kind of husbandry . He is therefore for having the word " Ts , used by He- VOL . I. F rodotus , of your favourite EGYPTIANS ; of whom you are like DEDICATION TO THE FREE - THINKERS . xxxi.
... learned Gale cannot be rc- conciled to this kind of husbandry . He is therefore for having the word " Ts , used by He- VOL . I. F rodotus , of your favourite EGYPTIANS ; of whom you are like DEDICATION TO THE FREE - THINKERS . xxxi.
Page 46
... learned men , on feveral occafions , have frequently lamented . This is the only way , I fuppofe , the external evidence can weaken . - As it is of the nature of true Religion to suffer by time , so it is of the nature of the falfe to ...
... learned men , on feveral occafions , have frequently lamented . This is the only way , I fuppofe , the external evidence can weaken . - As it is of the nature of true Religion to suffer by time , so it is of the nature of the falfe to ...
Page 48
... learned Apoftle with astonish- ment . On the other hand , this Religion ' being for the use of man , we need not defpair , when we have attained a proper know- ledge of man's nature , and the dependencies thereon , of making ftill ...
... learned Apoftle with astonish- ment . On the other hand , this Religion ' being for the use of man , we need not defpair , when we have attained a proper know- ledge of man's nature , and the dependencies thereon , of making ftill ...
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abfurd abuſe againſt amongſt ancient Apuleius arifing Atheiſt Bayle becauſe beſt cafe cauſe Ceres Chriftian Cicero circumftance civil Society confequence cuſtom divine doctrine effential difference eſtabliſhed faid fame fays fecond fecret feems fhall fhew fhewn firft firſt fome fpeaking fubject fuch fuppofe fupport future ftate fyftem God's Gods happineſs hath Hierophant himſelf inftitution initiated itſelf juftice Lawgivers laws lefs ligion Lordſhip Magiftrate moral attributes moral fenfe moſt muft muſt Myfteries nature neceffary neceffity obferved obligation occafion paffage paffions pagan Paganiſm Philofophers Plato Plutarch prefent principles propofition puniſhments purpoſe quæ queſtion reaſon Religion reprefented rewards and puniſhments ridicule rites ſay ſeen ſenſe ſhall ſhould ſpeak ſtate ſuch thefe themſelves theſe thofe thoſe truth underſtand univerfal uſe virtue whofe whoſe worſhip writer Zaleucus γὰρ δὲ ἐν καὶ μὲν οἱ περὶ τὰ τὰς τε τὴν τῆς τὸ τοῖς τὸν τῷ τῶν ὡς
Popular passages
Page 50 - A FUTURE STATE OF REWARDS AND PUNISHMENTS, IS NECESSARY TO THE WELL-BEING OF CIVIL SOCIETY. 2. THAT ALL MANKIND, ESPECIALLY THE MOST WISE AND LEARNED NATIONS OF ANTIQUITY, HAVE CONCURRED IN BELIEVING AND TEACHING, THAT THIS DOCTRINE WAS OF SUCH USE TO CIVIL SOCIETY.
Page 231 - Polydorus tells a story from the root of the myrtle, that the barbarous inhabitants of the country having pierced him with spears and arrows, the wood which was left in his...
Page 51 - That the doctrine of a future state of rewards and punishments is not to be found in, nor did make part of, the Mosaic dispensation.
Page 290 - But this scene once over, a miraculous and divine light displays itself, and shining plains, and flowery meadows, open on all hands before them. Here they are entertained with hymns and dances, with the sublime doctrines of faithful knowledge, and with reverend and holy visions.
Page 78 - ... have sacrilegiously untwisted this THREEFOLD CORD; and each running away with the part he esteemed the strongest, hath affixed that to the throne of God, as the golden chain that is to unite and draw all unto it.
Page 290 - THE FIRST STAGE IS NOTHING BUT ERRORS AND UNCERTAINTIES ; LABORIOUS WANDERINGS ; A RUDE AND FEARFUL MARCH THROUGH NIGHT AND DARKNESS. AND) NOW ARRIVED ON THE VERGE OF DEATH AND INITIATION, EVERY THING WEARS A DREADFUL ASPECT : IT IS ALL HORROR, TREMBLING, SWEATING, AND AFFRIGHTMENT. BUT THIS SCENE ONCE OVER, A MIRACULOUS AND DIVINE LIGHT DISPLAYS ITSELF ; AND SHINING PLAINS AND FLOWERY MEADOWS OPEN ON ALL HANDS BEFORE THEM.
Page 288 - Has omnes, ubi mille rotam volvere per annos, " Lethaeum ad fluvium deus evocat agmine magno, •' Scilicet immemores supera ut convexa revisant, 750 " Rursus et incipiant in corpora velle reverti.
Page 184 - The fabulous Gods being thus routed, the supreme cause of all things naturally took their place. HIM they were taught to consider as the Creator of the Universe, who pervaded all things by his virtue, and governed all by his power.
Page 264 - This people, like the rest of mankind, in their descriptions of the other world, used to copy from something they were well acquainted with in this. In their funeral rites, which, as we observed, was a matter of greater moment with them than with any other people, they...
Page 307 - Hail, great physician of the world, all hail; Hail, mighty infant, who, in years to come Shalt heal the nations and defraud the tomb; Swift be thy growth ! thy triumphs unconfin'd ! Make kingdoms thicker, and increase mankind.