Self-formation: Twelve Chapters for Young Thinkers |
From inside the book
Results 1-5 of 56
Page vi
... Thought - Clearness , Com- prehension and Adroitness Anecdote , " My Think " . Correct Thinking - 1st Method - Anecdote , " The Old Clergy- man " -Logic - The Science of Inference - 2nd . Analogy - 3rd . The Command of the Thoughts 4th ...
... Thought - Clearness , Com- prehension and Adroitness Anecdote , " My Think " . Correct Thinking - 1st Method - Anecdote , " The Old Clergy- man " -Logic - The Science of Inference - 2nd . Analogy - 3rd . The Command of the Thoughts 4th ...
Page 21
... thought of undertaking . See his invaluable Introduction to Natural Philosophy , a book which may be read , and read , and read again , and then again . These four advantages of knowledge may be frequently pondered ,
... thought of undertaking . See his invaluable Introduction to Natural Philosophy , a book which may be read , and read , and read again , and then again . These four advantages of knowledge may be frequently pondered ,
Page 28
... thoughts , and things , and men : he comprehends nothing of the march of man from age to age . All improvement is innovation ; all new things are bad things . Now is not this a deplorable mind ? * - for such a mind is unable to fulfil ...
... thoughts , and things , and men : he comprehends nothing of the march of man from age to age . All improvement is innovation ; all new things are bad things . Now is not this a deplorable mind ? * - for such a mind is unable to fulfil ...
Page 30
... thought at all is a mean subject ; and , however insignificant it may seem to others it it not so insignificant but that it may be learned well . A good story is told of a late eminent merchant of Boston , in America , which we may ...
... thought at all is a mean subject ; and , however insignificant it may seem to others it it not so insignificant but that it may be learned well . A good story is told of a late eminent merchant of Boston , in America , which we may ...
Page 31
... thought that strikes upon our mind is the value of Youth , when the blood is bound- ing high , when the feelings are fresh and strong , when habits are easily made - habits which may be for good or evil , rivet round the whole future ...
... thought that strikes upon our mind is the value of Youth , when the blood is bound- ing high , when the feelings are fresh and strong , when habits are easily made - habits which may be for good or evil , rivet round the whole future ...
Other editions - View all
Common terms and phrases
action anemone animal art of thinking Author backbone Bacon beauty body Book of Jonah called character Cloth flush Cloth gilt contracted space creature crutches duty evil fact faculties father Fcap feel fiction flower-pot flowers freedom frequently garden give GRAY'S INN ROAD habit healthy heart Homerton College human idea IDOLS illustration intellectual Jesus JOHN MILTON knowledge labour learned light live look Lord Lord Bacon means memory mental method Micromegas mind moral Nature never Novum Organum observation pass passions perhaps persons Phantom philosopher Pisistratus Price Primmins principles Published purpose reader remember SAMUEL ROGERS SEA ANEMONE seemed sense Sermon society sophisms soul SPENSER spirit Squills taste thee things thou thought tion truth vertebral column virtue volume walk watch weed whole WILLIAM COBBETT wonderful worm writing young
Popular passages
Page 197 - If Thou be one whose heart the holy forms Of young imagination have kept pure, Stranger ! henceforth be warned; and know that pride, Howe'er disguised in its own majesty, Is littleness ; that he who feels contempt For any living thing, hath faculties Which he has never used ; that thought with him Is in its infancy.
Page 192 - ... -by the right of an earlier creation, and priests by the imposition of a mightier hand. The very meanest of them was a being to whose fate a mysterious and terrible importance belonged, on whose slightest action the spirits of light and darkness looked with anxious interest, who had been destined before heaven and earth were created, to enjoy a felicity which should continue when heaven and earth should have passed away.
Page 232 - And fades the grass away. 3 Our life contains a thousand springs, And dies if one be gone : Strange ! that a harp of thousand strings Should keep in tune so long.
Page 160 - MAN, as the minister and interpreter of nature, does and understands as much, as his observations on the order of nature, either with regard to things or the mind, permit him, and neither knows nor is capable of more.
Page 223 - Alas! — how light a cause may move Dissension between hearts that love! Hearts that the world in vain had tried And sorrow but more closely tied; That stood the storm when waves were rough Yet in a sunny hour fall off, Like ships that have gone down at sea When heaven was all tranquillity!
Page 81 - Give a man this taste, and the means of gratifying it, and you can hardly fail of making him a happy man, unless, indeed, you put into his hands a most perverse selection of books.
Page 81 - You make him a denizen of all nations, a contemporary of all ages. The world has been created for him. It is hardly possible but the character should take a higher and better tone from the constant habit of associating in thought with a class of thinkers, to say the least of it, above the average of humanity.
Page 193 - ... gratitude, passion ; the other proud, calm, inflexible, sagacious. He prostrated himself in the dust before his Maker ; but he set his foot on the neck of his king.
Page 81 - If I were to pray for a taste which should stand me in stead under every variety of circumstances, and be a source of happiness and cheerfulness to me through life, and a shield against its Ills, however things might go amiss, and the world frown upon me, it would be a taste for reading.
Page 34 - I thought of Chatterton, the marvellous Boy, The sleepless Soul that perished in his pride; Of Him who walked in glory and in joy Following his plough, along the mountain-side: By our own spirits are we deified: We Poets in our youth begin in gladness; But thereof come in the end despondency and madness.