have travelled life without observation, and some willingly mislead us. The only thought, therefore, on which we can repose with comfort, is that which presents to us the care of Providence, whose eye takes in the whole of things, and under whose direction all involuntary errours will terminate in happiness.

NUMB. 108. SATURDAY, November 17, 1753.

Nobis, cum simul occidit brevis lux,
Nox est perpetuo una dormienda.

When once the short-liv'd mortal dies,
A night eternal seals his eyes.

CATULLUS.

ADDISON.

IT may have been observed by every reader, that there are certain topicks which never are exhausted. Of some images and sentiments the mind of man may be said to be enamoured; it meets them, however often they occur, with the same ardour which a lover feels at the sight of his mistress, and parts from them with the same regret when they can no longer be enjoyed.

Of this kind are many descriptions which the poets have transcribed from each other, and their successours will probably copy to the end of time; which will continue to engage, or as the French term it, to flatter the imagination, as long as human nature shall remain the same.

When a poet mentions the spring, we know that the zephyrs are about to whisper, that the groves are to recover their verdure, the linnets to warble

forth their notes of love, and the flocks and herds to frisk over vales painted with flowers: yet, who is there so insensible of the beauties of nature, so little delighted with the renovation of the world, as not to feel his heart bound at the mention of the spring?

When night overshadows a romantick scene, all is stillness, silence, and quiet; the poets of the grove cease their melody, the moon towers over the world in gentle majesty, men forget their labours and their cares, and every passion and pursuit is for a while suspended. All this we know already, yet we hear it repeated without weariness; because such is generally the life of man, that he is pleased to think on the time when he shall pause from a sense of his condition.

When a poetical grove invites us to its covert, we know that we shall find what we have already seen, a limpid brook murmuring over pebbles, a bank diversified with flowers, a green arch that excludes the sun, and a natural grot shaded with myrtles; yet who can forbear to enter the pleasing gloom to enjoy coolness and privacy, and gratify himself once more by scenes with which nature has formed him to be delighted?

Many moral sentiments likewise are so adapted to our state, that we find approbation whenever they solicit it, and are seldom read without exciting a gentle emotion in the mind: such is the comparison of the life of man with the duration of a flower, a thought which perhaps every nation has heard warbled in its own language, from the inspired poets of the Hebrews to our own times t

yet this comparison must always please, because every heart feels its justness, and every hour confirms it by example.

Such, likewise, is the precept that directs us to use the present hour, and refer nothing to a distant time, which we are uncertain whether we shall reach this every moralist may venture to inculcate, because it will always be approved, and because it is always forgotten.

This rule is, indeed, every day enforced, by arguments more powerful than the dissertations of moralists: we see men pleasing themselves with future happiness, fixing a certain hour for the completion of their wishes, and perishing some at a greater and some at a less distance from the happy time; all complaining of their disappointments, and lamenting that they had suffered the years which Heaven allowed them, to pass without improvement, and deferred the principal purpose of their lives to the time when life itself was to forsake them.

It is not only uncertain, whether, through all the casualties and dangers which beset the life of man, we shall be able to reach the time appointed for happiness or wisdom; but it is likely, that whatever now hinders us from doing that which our reason and conscience declare necessary to be done, will equally obstruct us in times to come. It is easy for the imagination, operating on things not yet existing, to please itself with scenes of unmingled felicity, or plan out courses of uniform virtue but good and evil are in real life inseparably united; habits grow stronger by indulgence; and reason loses her dignity, in

proportion as she has oftener yielded to temptation: "he that cannot live well to-day," says Martial, "will be less qualified to live well to-morrow."

Of the uncertainty of every human good, every human being seems to be convinced; yet this uncertainty is voluntarily increased by unnecessary delay, whether we respect external causes, or consider the nature of our own minds. He that now feels a desire to do right, and wishes to regulate his life according to his reason, is not sure that, at any future time assignable, he shall be able to rekindle the same ardour; he that has now an opportunity offered him of breaking loose from vice and folly, cannot know, but that he shall hereafter be more entangled, and struggle for freedom without obtaining it.

We are so unwilling to believe any thing to our own disadvantage, that we will always imagine the perspicacity of our judgment and the strength of our resolution more likely to increase than to grow less by time; and, therefore, conclude, that the will to pursue laudable purposes, will be always seconded by the power.

But, however we may be deceived in calculating the strength of our faculties, we cannot doubt the uncertainty of that life in which they must be employed: we see every day the unexpected death of our friends and our enemies, we see new graves hourly opened for men older and younger than ourselves, for the cautious and the careless, the dissolute and the temperate, for men who like us were providing to enjoy or improve hours now irreversibly cut off: we see all this, and yet, instead

of living, let year glide after year in preparations to live.

Men are so frequently cut off in the midst of their projections, that sudden death causes little emotion in them that behold it, unless it be impressed upon the attention by uncommon circumstances, I, like every other man, have outlived multitudes, have seen ambition sink in its triumphs, and beauty perish in its bloom; but have been seldom so much affected as by the fate of Euryalus, whom I lately lost as I began to love him.

Euryalus had for some time flourished in a lucrative profession; but, having suffered his imagination to be fired by an unextinguishable curiosity, he grew weary of the same dull round of life, resolved to harass himself no longer with the drudgery of getting money, but to quit his business and his profit, and enjoy for a few years the pleasures of travel. His friends heard him proclaim his resolution without suspecting that he intended to pursue it: but he was constant to his purpose, and with great expedition closed his accounts and sold his moveables, passed a few days in bidding farewell to his companions, and with all the eagerness of romantick chivalry crossed the sea in search of happiness. Whatever place was renowned in ancient or modern history, whatever region art or nature had distinguished, he determined to visit: full of design and hope he landed on the continent; his friends expected accounts from him of the new scenes that opened in his gress, but were informed in a few days that Euryalus was dead.

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