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" Though accumulated observations and experiments have led us by a very indirect series of inferences (§ 41) to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and... "
The Academy - Page 132
1873
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The Principles of Psychology, Volume 1

Herbert Spencer - Psychology - 1870 - 704 pages
...to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related. Mind still continues to us a something without any kinship to other things; and from the science which...
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The Principles of Psychology: The data of psychology. The inductions of ...

Herbert Spencer - Psychology - 1870 - 658 pages
...to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related. Mind still continues to us a something without any kinship to other things; and from the science which...
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The Principles of Psychology, Volume 1

Herbert Spencer - Psychology - 1871 - 660 pages
...to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the twe arc related. Mind still continues to us a something without any kinship to other things; and from...
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The Principles of psychology, Volume 1

Herbert Spencer - 1873 - 662 pages
...to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related. Mind still continues to us a something without any kinship to other things; and from the science which...
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Outlines of cosmic philosophy, based on the doctrine of evolution ..., Volume 2

John Fiske - 1874 - 1188 pages
...to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related. Mind still continues to us a something without any kinship to other things." Thus we conclude that...
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The British Quarterly Review, Volumes 59-60

Henry Allon - English periodicals - 1874 - 764 pages
...belief that inind and ner84 voiis action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related. Mind still continues to us a something without any kinship to other things.'—!' Principles of Psychology,'...
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Outlines of Cosmic Philosophy, Based on the Doctrine of Evolution ..., Volume 2

John Fiske - Evolution - 1874 - 540 pages
...to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related. Mind still continues to us a something without any kinship to other things." Thus we conclude that...
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The Popular Science Monthly, Volume 4

Science - 1874 - 800 pages
..." the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related " (I quote the passage more fully than he does). He then goes on to show that in the " Special Synthesis,"...
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Outlines of Cosmic Philosophy, Based on the Doctrine of Evolution ..., Volume 2

John Fiske - Evolution - 1874 - 562 pages
...to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related. Mind still continues to ua a something without any kinship to other things." Thus we conclude that...
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Outlines of Cosmic Philosophy, Based on the Doctrine of Evolution, Volume 2

John Fiske - Evolution - 1875 - 538 pages
...to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related. Mind still continues to us a something without any kinship to other things." Thus we conclude that...
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