Sermons, Volume 11745 |
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Page 25
... same fignification , and denote the prac- tice of every thing that is effentially right and good . And as , in this large and extenfive fenfe , they both comprehend all moral virtues , goodnefs , or benevolence , must be included in ...
... same fignification , and denote the prac- tice of every thing that is effentially right and good . And as , in this large and extenfive fenfe , they both comprehend all moral virtues , goodnefs , or benevolence , must be included in ...
Page 122
... same time he might , with the " more glory , make known his goodness " and mercy to the Gentiles , whom , ac- " cording to his purpose , he was in a " readiness to receive into the glorious " ftate of being his people under the gofpel ...
... same time he might , with the " more glory , make known his goodness " and mercy to the Gentiles , whom , ac- " cording to his purpose , he was in a " readiness to receive into the glorious " ftate of being his people under the gofpel ...
Page 249
... same scrip- 15 . tures he says , that they were able to make Ibid . bim wife unto falvation ; and again , all fcripture is profitable for doctrine , for re- 17 . proof , for correction , for inftruction in righteousness , that the man ...
... same scrip- 15 . tures he says , that they were able to make Ibid . bim wife unto falvation ; and again , all fcripture is profitable for doctrine , for re- 17 . proof , for correction , for inftruction in righteousness , that the man ...
Page 310
... same scheme of worship and difcipline , not diverfify'd in the minutest circumftance , were univer- fally to prevail , it would not look like human nature ; it would have nothing of the appearance of fincerity ; and , con- fequently ...
... same scheme of worship and difcipline , not diverfify'd in the minutest circumftance , were univer- fally to prevail , it would not look like human nature ; it would have nothing of the appearance of fincerity ; and , con- fequently ...
Page 367
... same ought to be the conduct of every reafon- able man , viz . inflexibly to pursue what he is convinc'd to be his duty , whatever the practice of others may be , and what- ever they may think , or fay of him . Sin- gularity , in things ...
... same ought to be the conduct of every reafon- able man , viz . inflexibly to pursue what he is convinc'd to be his duty , whatever the practice of others may be , and what- ever they may think , or fay of him . Sin- gularity , in things ...
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Common terms and phrases
abfolutely abfurd affert againſt anſwer becauſe befides benevolence beſt cafes cauſe character Chrift Chriſtianity circumftances confcience confequently confider confideration conftitution confufion corrupt creatures defign defire diſhonour doctrines effential enquiry eſtabliſh evil excellent exerciſe faid falfe fame fchifm fcripture feem fenfe fentiments ferve fhall fhew fince fociety fome friendſhip ftate ftrict fuch fufficient fuppofe fupport fupreme goodneſs greateſt happineſs herefy higheſt himſelf honour human nature impartial inftance intereft itſelf judgment juft juſt juſtice leaſt lefs lence ligion Lord mankind meaſure ment mifery mind moft moral moſt muft muſt myſteries neceffarily neceffary notions notwithſtanding obfervation ourſelves paffages paffions perfection perfons pleaſures poffible prejudice preſent principles puniſhments purpoſe purſued racter rational reafon religion repreſent reſpect revelation ſcheme ſenſe SERM ſhall ſhould ſtate ſtrong ſuch thefe themſelves ther theſe things thofe thoſe tion true truth underſtanding univerfal uſe utmoſt vice virtue wiſdom
Popular passages
Page 184 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
Page 118 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Page 322 - Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
Page 121 - Hath not the potter power over the clay; of the same lump to make one vessel unto honour and another unto dishonour? What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Page 24 - Christ died for the ungodly. For scarcely for a righteous man will one die : yet peradventure for a good man some would even dare to die. But God commendeth his love towards us, in that, while we were yet sinners, Christ died for us.
Page 161 - ... the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book : and the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
Page 184 - But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Page 280 - For there are certain men crept in unawares, who were before of old ordained to this condemnation ; ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Page 286 - Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye ; and, behold, a beam if in thine own ey«?