A Day by the Fire: And Other Papers, Hitherto Uncollected |
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Page 38
common visitor be inconsiderate enough , on an ordinary occasion , to sit beyond
all reasonable hour , it must be reckoned as a fatality , as an ignorance of men
and things , against which you cannot possibly provide : as a sort of visitation ...
common visitor be inconsiderate enough , on an ordinary occasion , to sit beyond
all reasonable hour , it must be reckoned as a fatality , as an ignorance of men
and things , against which you cannot possibly provide : as a sort of visitation ...
Page 42
I ' " mestic , cho 57 GREEABLY to our chivalrous , as well as domestic , character
, and in order to show further in what sort of spirit we shall hereafter confer blame
and praise , whom we shall cut up for the benefit of humanity , and to whom ...
I ' " mestic , cho 57 GREEABLY to our chivalrous , as well as domestic , character
, and in order to show further in what sort of spirit we shall hereafter confer blame
and praise , whom we shall cut up for the benefit of humanity , and to whom ...
Page 43
... who , from conscious modesty , or from not thinking about the matter , does not
play the same monkey tricks with his natural deficiency , is set down for a dull
fellow , and treated with a sort of scornful resentment , for differing with the others
.
... who , from conscious modesty , or from not thinking about the matter , does not
play the same monkey tricks with his natural deficiency , is set down for a dull
fellow , and treated with a sort of scornful resentment , for differing with the others
.
Page 48
... god of in barbarous times , and till mankind learn the perniciousness of that
sort of apotheosis . An Eastern writer says that Pharaoh wished to pass for a
divinity with his subjects , and had frequent conversation with the devil for that
purpose .
... god of in barbarous times , and till mankind learn the perniciousness of that
sort of apotheosis . An Eastern writer says that Pharaoh wished to pass for a
divinity with his subjects , and had frequent conversation with the devil for that
purpose .
Page 49
could fancy was at an incalculable distance from it , - an emanation , a being
deputed , a sort of spiritual incarnation of one of the divine thoughts ; — if we may
so speak without absurdity and without blame . Plato , for instance , observing the
...
could fancy was at an incalculable distance from it , - an emanation , a being
deputed , a sort of spiritual incarnation of one of the divine thoughts ; — if we may
so speak without absurdity and without blame . Plato , for instance , observing the
...
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Common terms and phrases
ancient appear beautiful become better body called comes delight devil earth eyes face fair fairy fall fancy fear feel fire genius giant give given gods Greek hand happy head hear heard heart human imagination Italy keep kind King lady Lane latter less light lived Lloyd look lord means mention mermaid Milton mind nature never night nymphs observed once opinion original Pari passage passed perhaps Persian person pleasant pleasure poet present Prince reader reason round Satyr seems seen sense shape side Sirens sometimes sort soul speak spirit stand story supposed sweet taken taste tell thee thing thou thought tion took true truth turn voice whole wish young
Popular passages
Page 80 - The Oracles are dumb ; No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine, With hollow shriek the steep of Delphos leaving : No nightly trance or breathed spell Inspires the pale-eyed priest from the prophetic cell.
Page 27 - LAWRENCE, of virtuous father virtuous son, Now that the fields are dank, and ways are mire, Where shall we sometimes meet, and by the fire Help waste a sullen day, what may be won From the hard season gaining? Time will run On smoother, till Favonius reinspire The frozen earth, and clothe in fresh attire The lily and rose, that neither sowed nor spun.
Page 359 - No longer mourn for me when I am dead Than you shall hear the surly sullen bell Give warning to the world that I am fled From this vile world, with vilest worms to dwell : Nay, if you read this line, remember not The hand that writ it ; for I love you so That I in your sweet thoughts would be forgot, If thinking on me then should make you woe.
Page 72 - How ill this taper burns ! Ha ! who comes here ? I think it is the weakness of mine eyes, That shapes this monstrous apparition. It comes upon me: —art thou any thing? Art thou some god, some angel, or some devil, That mak'st my blood cold, and my hair to stare ? Speak to me, what thou art.
Page 199 - Since once I sat upon a promontory, And heard a mermaid on a dolphin's back Uttering such dulcet and harmonious breath. That the rude sea grew civil at her song, And certain stars shot madly from their spheres, To hear the sea-maid's music.
Page 117 - As bees In spring-time, when the Sun with Taurus rides, Pour forth their populous youth about the hive In clusters; they among fresh dews and flowers Fly to and fro, or on the smoothed plank, The suburb of their straw-built citadel, New rubbed with balm, expatiate, and confer Their state affairs: so thick the aery crowd Swarmed and were straitened; till, the signal given, Behold a wonder!
Page 83 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end; Then lies him down, the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength; And crop-full out of doors he flings, Ere the first cock his matin rings.
Page 1 - Oxford University ENGLISH FACULTY LIBRARY Manor Road, Oxford. Tel.: Oxford 49631 Postcode: OX1 3UQ Opening Hours: Monday to Friday: 9.30 am to 7 pm in Full Term. (9.30 am to 1 pm, and 2 pm to 4 pm in Vacations.) Saturday: 9.30 am to 12.30 pm in Full Term only (closed in Vacations). The Library is closed for ten days at Christmas arid at Easter, on Encaenia Day, and for six weeks in August and September.
Page 323 - gainst that season comes Wherein our Saviour's birth is celebrated, The bird of dawning singeth all night long...
Page 26 - Pronounced, and in his volumes taught, our laws, Which others at their bar so often wrench ; To-day deep thoughts resolve with me to drench In mirth that, after, no repenting draws : Let Euclid rest, and Archimedes pause, And what the Swede intends, and what the French.