A Day by the Fire: And Other Papers, Hitherto Uncollected |
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Page 61
... Persia and India . Nothing of all this need shake him ; for it is in the heart and hopes of man that his nest is found . Plato's angel , Pythagoras's , Philo's , Zoroaster's , and Jeremy Tay- lor's , are all the same spirit under ...
... Persia and India . Nothing of all this need shake him ; for it is in the heart and hopes of man that his nest is found . Plato's angel , Pythagoras's , Philo's , Zoroaster's , and Jeremy Tay- lor's , are all the same spirit under ...
Page 124
... Persia ! not the Araby and Persia of the geogra- pher , dull to the dull , and governed by the foolish , but the Araby and Persia of books , ----- of the other and more real East , which thousands visit every day , the Orient of poets ...
... Persia ! not the Araby and Persia of the geogra- pher , dull to the dull , and governed by the foolish , but the Araby and Persia of books , ----- of the other and more real East , which thousands visit every day , the Orient of poets ...
Page 125
... best authorities . Sir John Malcolm says that Deev means a magician , whereas , in the Persian Dictionary of Richardson , it is rendered spirit and giant ; by custom , a devil : and Sir John uses GENII AND FAIRIES OF THE EAST . 125.
... best authorities . Sir John Malcolm says that Deev means a magician , whereas , in the Persian Dictionary of Richardson , it is rendered spirit and giant ; by custom , a devil : and Sir John uses GENII AND FAIRIES OF THE EAST . 125.
Page 126
... Persians ( for all these supernatural tales originated with the Persians , Indians , and Chaldeans , and not with the Arabs , except in as far as the latter became united with the Persians ) , are of opinion , that many kings reigned ...
... Persians ( for all these supernatural tales originated with the Persians , Indians , and Chaldeans , and not with the Arabs , except in as far as the latter became united with the Persians ) , are of opinion , that many kings reigned ...
Page 127
... Persian boy at an inn , who was struck with the dandy assumptions and enormous appetite of a native gentleman of the party . This person had been commissioned to show Sir William the country , and upon the strength of his having the ...
... Persian boy at an inn , who was struck with the dandy assumptions and enormous appetite of a native gentleman of the party . This person had been commissioned to show Sir William the country , and upon the strength of his having the ...
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Common terms and phrases
admiration ancient appear beautiful become believe better body called comes delight devil earth eyes face fair fairy fall fancy fear feel fire genius giant give given gods Greek hand happy head hear heard heart human imagination Italy keep kind King lady Lane latter leave less light lived Lloyd look lord means mention Milton mind nature never night nymphs observed once opinion original Pari passage passed perhaps Persian person pleasant pleasure poet present Prince reader reason round Satyr seems seen sense shape side Sirens sometimes sort soul speak spirit story supposed sweet taken taste tell thee thing thou thought tion took true truth turn voice whole wish young
Popular passages
Page 80 - The Oracles are dumb ; No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine, With hollow shriek the steep of Delphos leaving : No nightly trance or breathed spell Inspires the pale-eyed priest from the prophetic cell.
Page 27 - LAWRENCE, of virtuous father virtuous son, Now that the fields are dank, and ways are mire, Where shall we sometimes meet, and by the fire Help waste a sullen day, what may be won From the hard season gaining? Time will run On smoother, till Favonius reinspire The frozen earth, and clothe in fresh attire The lily and rose, that neither sowed nor spun.
Page 359 - No longer mourn for me when I am dead Than you shall hear the surly sullen bell Give warning to the world that I am fled From this vile world, with vilest worms to dwell : Nay, if you read this line, remember not The hand that writ it ; for I love you so That I in your sweet thoughts would be forgot, If thinking on me then should make you woe.
Page 72 - How ill this taper burns ! Ha ! who comes here ? I think it is the weakness of mine eyes, That shapes this monstrous apparition. It comes upon me: —art thou any thing? Art thou some god, some angel, or some devil, That mak'st my blood cold, and my hair to stare ? Speak to me, what thou art.
Page 199 - Since once I sat upon a promontory, And heard a mermaid on a dolphin's back Uttering such dulcet and harmonious breath. That the rude sea grew civil at her song, And certain stars shot madly from their spheres, To hear the sea-maid's music.
Page 117 - As bees In spring-time, when the Sun with Taurus rides, Pour forth their populous youth about the hive In clusters; they among fresh dews and flowers Fly to and fro, or on the smoothed plank, The suburb of their straw-built citadel, New rubbed with balm, expatiate, and confer Their state affairs: so thick the aery crowd Swarmed and were straitened; till, the signal given, Behold a wonder!
Page 83 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end; Then lies him down, the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength; And crop-full out of doors he flings, Ere the first cock his matin rings.
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Page 323 - gainst that season comes Wherein our Saviour's birth is celebrated, The bird of dawning singeth all night long...
Page 26 - Pronounced, and in his volumes taught, our laws, Which others at their bar so often wrench ; To-day deep thoughts resolve with me to drench In mirth that, after, no repenting draws : Let Euclid rest, and Archimedes pause, And what the Swede intends, and what the French.