Mores Catholici: Books I-IVP. O'Shea, 1888 - Civilization, Medieval |
From inside the book
Results 1-5 of 69
Page iv
... poet Wordsworth . The subject of Wordsworth's beautiful poem - The Armenian Lady's Love is taken from the fourth book of The Broadstone of Honor . Wordsworth dedicated the poem to Digby , " as an acknowledgment , however unworthy , of ...
... poet Wordsworth . The subject of Wordsworth's beautiful poem - The Armenian Lady's Love is taken from the fourth book of The Broadstone of Honor . Wordsworth dedicated the poem to Digby , " as an acknowledgment , however unworthy , of ...
Page 11
... poet were not of their own nature different in this respect . from the pleasures of sense : ' Tis darkness all ; or shadow of the flesh , Or else it's poison . This was their experience . That labor of the mind , or that fond ideal ...
... poet were not of their own nature different in this respect . from the pleasures of sense : ' Tis darkness all ; or shadow of the flesh , Or else it's poison . This was their experience . That labor of the mind , or that fond ideal ...
Page 14
... poet of hope - for he has said that Dante is the poet of our epoque . But however this may be , it is impossible to deny that , even to men of secular learning , there is an immense source of interest and admiration , connected with ...
... poet of hope - for he has said that Dante is the poet of our epoque . But however this may be , it is impossible to deny that , even to men of secular learning , there is an immense source of interest and admiration , connected with ...
Page 18
... poet seems to allude , in title . saying : - a man so bred , ( Take from him what you will upon the score Of ignorance or illusion , ) lives and breathes For nobler purposes of mind : his heart Beats to the heroic song of ancient days ...
... poet seems to allude , in title . saying : - a man so bred , ( Take from him what you will upon the score Of ignorance or illusion , ) lives and breathes For nobler purposes of mind : his heart Beats to the heroic song of ancient days ...
Page 30
... poet , does not stand higher in the estimation of sensible men , because he offers to prove , in the famous contest between him and Æschylus , in the shades , that he has never said the same thing twice . § It is Plato who is so fond of ...
... poet , does not stand higher in the estimation of sensible men , because he offers to prove , in the famous contest between him and Æschylus , in the shades , that he has never said the same thing twice . § It is Plato who is so fond of ...
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Common terms and phrases
abbey abbot admirable ages of faith altar amidst ancient Augustin Basilica of St beautiful behold Bishop blessed body castle Catholic celebrated century Charlemagne Christ Christian church of St Cicero consolation Dante death devotion divine earth Epist eternal evil eyes father France glory grace Gregory of Tours happy hear heart heaven Hist holy honor human humble humility innocent Jesus John of Salisbury king labor learning live Lord Louis of Blois Mabillon manners martyrs meek middle ages mind modern monastery monks moral mourning nature never night noble observed Paris peace persons Peter the venerable Petrarch Phædo philosophy piety pilgrims Pindar Plato poet poor Pope possession prayer present priest princes religion religious remarkable respect rich Rome saints says St sepulchre Socrates solemn soul speak spirit sweet things thou thought tomb Troyes truth venerable virtue wisdom words writers youth καὶ
Popular passages
Page 184 - Suspicious, reasonless. Why should their Lord Envy them that ? Can it be sin to know ? Can it be death ? And do they only stand By ignorance...
Page 503 - And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, And to the house of the God of Jacob ; And he will teach us of his ways, And we will walk in his paths: For the law shall go forth of Zion, And the word of the Lord from Jerusalem.
Page 18 - ... he be old, before he shall find sufficient cause to be honest. For his knowledge standeth so upon the abstract and general, that happy is that man who may understand him, and more happy, that can apply what he doth understand.
Page 811 - Before their eyes the wizard lay, As if he had not been dead a day. His hoary beard in silver rolled, He seemed some seventy winters old; A palmer's amice wrapped him round, With a wrought Spanish baldric bound, Like a pilgrim from beyond the sea: His left hand held his Book of Might, A silver cross was in his right; The lamp was placed beside his knee.
Page 491 - Sweet is the breath of morn, her rising sweet, With charm of earliest birds; pleasant the sun, When first on this delightful land he spreads His orient beams, on herb, tree, fruit, and flower, Glistering with dew; fragrant the fertile earth After soft showers; and sweet the coming on Of grateful evening mild: then silent night, With this her solemn bird, and this fair moon, And these the gems of heaven, her starry train...
Page 153 - II is no marvel — from my very birth My soul was drunk with love, which did pervade And mingle with whate'er I saw on earth ; Of objects all inanimate I made Idols, and out of wild and lonely flowers, And rocks, whereby they grew, a paradise, "Whero 1 did lay me down within the shade Of waving trees, and dream'd uncounted hours, Though I was chid for wandering...
Page 820 - Oh ! on that day, that wrathful day, When man to judgment wakes from clay, Be THOU the trembling sinner's stay, Though heaven and earth shall pass away ! HUSH'D is the harp — the Minstrel gone.
Page 772 - Avoid thee, fiend! — with cruel hand, Shake not the dying sinner's sand! O look, my son, upon yon sign Of the Redeemer's grace divine; O think on faith and bliss! By many a death-bed I have been, And many a sinner's parting seen, But never aught like this.
Page 756 - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
Page 509 - I never hear the loud solitary whistle of the curlew in a summer noon, or the wild mixing cadence of a troop of gray plover in an autumnal morning, without feeling an elevation of soul like the enthusiasm of devotion or poetry.