Mores Catholici: Books I-IVP. O'Shea, 1888 - Civilization, Medieval |
From inside the book
Results 1-5 of 73
Page ix
... Rome - The testimony to the spiritual great- ness of Rome furnished by genius , learning , philosophy , the science of the saints , the judgment of the intelligent in past ages ; the doctrine of Christian antiquity on this point - The ...
... Rome - The testimony to the spiritual great- ness of Rome furnished by genius , learning , philosophy , the science of the saints , the judgment of the intelligent in past ages ; the doctrine of Christian antiquity on this point - The ...
Page 27
... Rome . Ah ! could these mighty spirits of the ancient world give utterance to conviction which now possesses them in answer to the multitude of voices which continually are raised from earth to speak their praise , they would counsel ...
... Rome . Ah ! could these mighty spirits of the ancient world give utterance to conviction which now possesses them in answer to the multitude of voices which continually are raised from earth to speak their praise , they would counsel ...
Page 28
... Rome my life was past , Beneath the mild Augustus , in the time Of fabled Deities and false . A bard Was I , and ... Rome , to flatter whom they wrote certain gracious books , which were neither just nor true . " + For these great men of ...
... Rome my life was past , Beneath the mild Augustus , in the time Of fabled Deities and false . A bard Was I , and ... Rome , to flatter whom they wrote certain gracious books , which were neither just nor true . " + For these great men of ...
Page 48
... Rome was addressing not to kings , but to Christianity at large . It was in speaking to nations , and in stirring up all the popular convictions , that Urban II . made himself be understood at Clermont , and it was by speaking the same ...
... Rome was addressing not to kings , but to Christianity at large . It was in speaking to nations , and in stirring up all the popular convictions , that Urban II . made himself be understood at Clermont , and it was by speaking the same ...
Page 67
... Rome , Pope Innocent III . nourished 8000 poor , besides those whom he sustained in fixed houses . On his elevation to the Pontificate he gave to the poor all oblations which came to him from the Church of St. Peter , and the tenth of ...
... Rome , Pope Innocent III . nourished 8000 poor , besides those whom he sustained in fixed houses . On his elevation to the Pontificate he gave to the poor all oblations which came to him from the Church of St. Peter , and the tenth of ...
Contents
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Common terms and phrases
abbey abbot admirable ages of faith altar amidst ancient Augustin Basilica of St beautiful behold Bishop blessed body castle Catholic celebrated century Charlemagne Christ Christian church of St Cicero consolation Dante death devotion divine earth Epist eternal evil eyes father France glory grace Gregory of Tours happy hear heart heaven Hist holy honor human humble humility innocent Jesus John of Salisbury king labor learning live Lord Louis of Blois Mabillon manners martyrs meek middle ages mind modern monastery monks moral mourning nature never night noble observed Paris peace persons Peter the venerable Petrarch Phædo philosophy piety pilgrims Pindar Plato poet poor Pope possession prayer present priest princes religion religious remarkable respect rich Rome saints says St sepulchre Socrates solemn soul speak spirit sweet things thou thought tomb Troyes truth venerable virtue wisdom words writers youth καὶ
Popular passages
Page 184 - Suspicious, reasonless. Why should their Lord Envy them that ? Can it be sin to know ? Can it be death ? And do they only stand By ignorance...
Page 503 - And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, And to the house of the God of Jacob ; And he will teach us of his ways, And we will walk in his paths: For the law shall go forth of Zion, And the word of the Lord from Jerusalem.
Page 18 - ... he be old, before he shall find sufficient cause to be honest. For his knowledge standeth so upon the abstract and general, that happy is that man who may understand him, and more happy, that can apply what he doth understand.
Page 811 - Before their eyes the wizard lay, As if he had not been dead a day. His hoary beard in silver rolled, He seemed some seventy winters old; A palmer's amice wrapped him round, With a wrought Spanish baldric bound, Like a pilgrim from beyond the sea: His left hand held his Book of Might, A silver cross was in his right; The lamp was placed beside his knee.
Page 491 - Sweet is the breath of morn, her rising sweet, With charm of earliest birds; pleasant the sun, When first on this delightful land he spreads His orient beams, on herb, tree, fruit, and flower, Glistering with dew; fragrant the fertile earth After soft showers; and sweet the coming on Of grateful evening mild: then silent night, With this her solemn bird, and this fair moon, And these the gems of heaven, her starry train...
Page 153 - II is no marvel — from my very birth My soul was drunk with love, which did pervade And mingle with whate'er I saw on earth ; Of objects all inanimate I made Idols, and out of wild and lonely flowers, And rocks, whereby they grew, a paradise, "Whero 1 did lay me down within the shade Of waving trees, and dream'd uncounted hours, Though I was chid for wandering...
Page 820 - Oh ! on that day, that wrathful day, When man to judgment wakes from clay, Be THOU the trembling sinner's stay, Though heaven and earth shall pass away ! HUSH'D is the harp — the Minstrel gone.
Page 772 - Avoid thee, fiend! — with cruel hand, Shake not the dying sinner's sand! O look, my son, upon yon sign Of the Redeemer's grace divine; O think on faith and bliss! By many a death-bed I have been, And many a sinner's parting seen, But never aught like this.
Page 756 - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
Page 509 - I never hear the loud solitary whistle of the curlew in a summer noon, or the wild mixing cadence of a troop of gray plover in an autumnal morning, without feeling an elevation of soul like the enthusiasm of devotion or poetry.