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Religion in Connexion with a National System of Instruction: Their Union ...
William Maxwell Gunn
No preview available - 2016
action admit answer attend believe Bible bound called cause child Christian church claims classes common connected conscience consider containing course desire direct doctrines doubt duty Edition effect enforce England error evidence examine exercise existence expect fact fear feeling give given God's habits hand happiness heart human importance improved intellectual interest kind knowledge lead least lessons matter means mind moral nature necessary never obedience object obligation parents parish pastor perfect practice present principle question reason receive reference regard religion religious instruction respect revealed rules schools Scotland Scripture sect secular seen sense separate Simpson surely taught teacher teaching thing thought tion true truth whole wish write young
Page 346 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves ; which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to.
Page 279 - The sire turns o'er, wi' patriarchal grace, The big ha' Bible, ance his father's pride. His bonnet rev'rently is laid aside, His lyart haffets wearing thin an' bare ; Those strains that once did sweet in Zion glide, He wales a portion with judicious care ; And " Let us worship God !
Page 410 - Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Page 150 - HEAR, O heavens, and give ear, O earth: For the Lord hath spoken, I have nourished and brought up children, And they have rebelled against me. The ox knoweth his owner, And the ass his master's crib: But Israel doth not know, My people doth not consider.
Page 329 - Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night.
Page 326 - interesting fact is, that during the whole of that " period in which I made no attempt against the " natural enmity of the mind to God ; while I was "inattentive to the way in which this enmity is " dissolved, even by the free offer, on the one hand, " and the believing acceptance, on the other, of the
Page 316 - Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment?
Page 193 - Perception of distress in others is a natural excitement, passively to pity, and actively to relieve it; but let a man set himself to attend to, inquire out, and relieve distressed persons, and he cannot but grow less and less sensibly affected with the various miseries of life, with which he must become acquainted; when yet, at the same time, benevolence, considered not as a passion, but as a practical principal of action, will strengthen; and, whilst he passively compassionates the distressed less,...
Page 210 - Then I saw in my dream that the Interpreter took Christian by the hand and led him into a place where was a fire burning against a wall, and one standing by it, always casting much water upon it to quench it; yet did the fire bum higher and hotter. Then said Christian, What means this?
Page 54 - In years of plenty many thousands of them meet together in the mountains, where they feast and riot for many days; and at country weddings, markets, burials, and other the like public occasions, they are to be seen both men and women perpetually drunk, cursing, blaspheming, and fighting together.