The spirit of laws. Transl. 1st Amer. ed, Volume 1 |
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Page 4
... prince , his country , his laws ; new reafons to renier him more fenfible in every nation and government of the bleffings he enjoys , I fhould think myself the moft happy of mortals . Could I but fucceed fo as to perfuade those who ...
... prince , his country , his laws ; new reafons to renier him more fenfible in every nation and government of the bleffings he enjoys , I fhould think myself the moft happy of mortals . Could I but fucceed fo as to perfuade those who ...
Page 10
... prince , 116 ibid . BOOK VII . - Confequences of the different Principles of the three Governments , with respect to Sumptuary Laws , Luxury and the Condition of Women . 1. Of luxury , 2. Of fumptuary laws in a democracy , 3. Of ...
... prince , 116 ibid . BOOK VII . - Confequences of the different Principles of the three Governments , with respect to Sumptuary Laws , Luxury and the Condition of Women . 1. Of luxury , 2. Of fumptuary laws in a democracy , 3. Of ...
Page 13
... prince ought to be of easy access , ibid . 27. Of the manners of a monarch , 240 28. Of the regard which monarchs owe to their fubjects , ibid . 29. Of the civil laws proper for mixing a little liberty in a defpotic government , 241 30 ...
... prince ought to be of easy access , ibid . 27. Of the manners of a monarch , 240 28. Of the regard which monarchs owe to their fubjects , ibid . 29. Of the civil laws proper for mixing a little liberty in a defpotic government , 241 30 ...
Page 17
... , are thofe by which VOL . I. Α The law , fays Plutarch , is queen of the gods and men . intitled , The neceffity of a prince being a man of learning . he See his Treatife , he preferves them . He acts according to thefe rules.
... , are thofe by which VOL . I. Α The law , fays Plutarch , is queen of the gods and men . intitled , The neceffity of a prince being a man of learning . he See his Treatife , he preferves them . He acts according to thefe rules.
Page 25
... prince , and after what manner he ought to govern . Libanius fays , that at Athens a ftranger who intermed- dled in the affemblies of the people , was punished with death . This is because fuch a man ufurped the rights of fovereignty ...
... prince , and after what manner he ought to govern . Libanius fays , that at Athens a ftranger who intermed- dled in the affemblies of the people , was punished with death . This is because fuch a man ufurped the rights of fovereignty ...
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Common terms and phrases
abuſe accufed affembled againſt alfo alſo arife ariftocracy Athens becauſe Befides body cafe caufes cauſe CHAP citizens civil confequence confifts conftitution conqueft corrupted crimes cuftom decemvirs defign defire defpotic governments deftroyed democracy Dionyf eftates emperor eſtabliſhed executive power exerciſe faid fame fays fecurity feems fenate fenfible feveral fhall fhare fhould fingle firft flavery flaves fociety fome meaſure foon fpirit ftate fubfift fubject fuch fufficient fuffrages fuppofed fupport Halicarn hiftory himſelf honor increaſe inftitutions itſelf judge kings laws lefs legiflator liberty likewife Livy luxury magiftracy magiftrates manner ment moderate moft monarchies morals moſt muft muſt nations nature neceffary nobility obferved obliged occafion paffions particular patricians perfon Plato pleaſed pleaſure Plutarch poffeffed poffible political prefent prefervation principle puniſhments reafon refpect render republic Romans Rome Servius Tullius Sparta ſtate thefe themſelves theſe thing thofe thoſe thouſand tion tribunal twelve tables uſe virtue whofe
Popular passages
Page 181 - When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Page 187 - ... have the means of examining in what manner its laws have been executed; an advantage which this government has over that of Crete and Sparta, where the cosmi and the ephori gave no account of their administration.
Page 191 - It is natural for mankind to set a higher value upon courage than timidity, on activity than prudence, on strength than counsel. Hence the army will ever despise a senate, and respect their own officers. They will naturally slight the orders sent them by a body of men whom they look upon as cowards, and therefore unworthy to command them.
Page 181 - Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control ; for the judge would then be the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
Page 183 - ... there is an end of liberty; unless they are taken up in order to answer without delay to a capital crime, in which case they are really free, being subject only to the power of the law.
Page 26 - As most citizens have sufficient ability to choose, though unqualified to be chosen, so the people, though capable of calling others to an account for their administration, are incapable of conducting the administration themselves. The public business must be carried on with a certain motion, neither too quick nor too slow. But the motion of the people is always either too remiss or too violent. Sometimes with a hundred thousand arms they overturn all before them; and sometimes with a hundred thousand...
Page 190 - To prevent the executive power from being able to oppress, it is requisite that the armies with which it is...
Page 182 - ... in quality of legislators. They may plunder the state by their general determinations ; and as they have likewise the judiciary power in their hands, every private citizen may be ruined by their particular decisions.
Page 186 - The executive power ought to be in the hands of a monarch, because this branch of government, having need of despatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power is oftentimes better regulated by many than by a single person.
Page 279 - These creatures are all over black, and with such a flat nose that they can scarcely be pitied. It is hardly to be believed that God, who is a wise Being, should place a soul, especially a good soul, in such a black ugly body.