The spirit of laws. Transl. 1st Amer. ed, Volume 1 |
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Page 10
... Luxury and the Condition of Women . 1. Of luxury , 2. Of fumptuary laws in a democracy , 3. Of fumptuary laws in an aristocracy , 4. Of fumptuary laws in a monarchy , 6. Of the luxury of China , 5. In what cafes fumptuary laws are ...
... Luxury and the Condition of Women . 1. Of luxury , 2. Of fumptuary laws in a democracy , 3. Of fumptuary laws in an aristocracy , 4. Of fumptuary laws in a monarchy , 6. Of the luxury of China , 5. In what cafes fumptuary laws are ...
Page 37
... luxury . When virtue is banifhed , ambition invades the hearts of thofe who are difpofed to receive it , and avarice poffeffes the whole community . The defires now change their ob- jects ; what they were fond of before , becomes ...
... luxury . When virtue is banifhed , ambition invades the hearts of thofe who are difpofed to receive it , and avarice poffeffes the whole community . The defires now change their ob- jects ; what they were fond of before , becomes ...
Page 54
... luxury , and our wants without our defires . They must profcribe money , the effect of which is to fwell people's fortunes beyond the bounds prefcribed by nature , to learn to preserve for no purpose what has been idly horded up ; to ...
... luxury , and our wants without our defires . They must profcribe money , the effect of which is to fwell people's fortunes beyond the bounds prefcribed by nature , to learn to preserve for no purpose what has been idly horded up ; to ...
Page 55
... luxury and debauch . Plato is not afraid to affirm , that there is no poffibility of making a change in music , with- out changing likewife the frame of government , Aristotle , who seems to have wrote his politics only to contradi & t ...
... luxury and debauch . Plato is not afraid to affirm , that there is no poffibility of making a change in music , with- out changing likewife the frame of government , Aristotle , who seems to have wrote his politics only to contradi & t ...
Page 60
... luxury of the great ; people that have present to their view none but rich men or rich men miferable like themselves , deteft their miserable con- dition , without loving or knowing the real term or point of mifery . A true maxim it is ...
... luxury of the great ; people that have present to their view none but rich men or rich men miferable like themselves , deteft their miserable con- dition , without loving or knowing the real term or point of mifery . A true maxim it is ...
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Common terms and phrases
abuſe accufed affembled againſt alfo alſo arife ariftocracy Athens becauſe Befides body cafe caufes cauſe CHAP citizens civil confequence confifts conftitution conqueft corrupted crimes cuftom decemvirs defign defire defpotic governments deftroyed democracy Dionyf eftates emperor eſtabliſhed executive power exerciſe faid fame fays fecurity feems fenate fenfible feveral fhall fhare fhould fingle firft flavery flaves fociety fome meaſure foon fpirit ftate fubfift fubject fuch fufficient fuffrages fuppofed fupport Halicarn hiftory himſelf honor increaſe inftitutions itſelf judge kings laws lefs legiflator liberty likewife Livy luxury magiftracy magiftrates manner ment moderate moft monarchies morals moſt muft muſt nations nature neceffary nobility obferved obliged occafion paffions particular patricians perfon Plato pleaſed pleaſure Plutarch poffeffed poffible political prefent prefervation principle puniſhments reafon refpect render republic Romans Rome Servius Tullius Sparta ſtate thefe themſelves theſe thing thofe thoſe thouſand tion tribunal twelve tables uſe virtue whofe
Popular passages
Page 181 - When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Page 187 - ... have the means of examining in what manner its laws have been executed; an advantage which this government has over that of Crete and Sparta, where the cosmi and the ephori gave no account of their administration.
Page 191 - It is natural for mankind to set a higher value upon courage than timidity, on activity than prudence, on strength than counsel. Hence the army will ever despise a senate, and respect their own officers. They will naturally slight the orders sent them by a body of men whom they look upon as cowards, and therefore unworthy to command them.
Page 181 - Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control ; for the judge would then be the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
Page 183 - ... there is an end of liberty; unless they are taken up in order to answer without delay to a capital crime, in which case they are really free, being subject only to the power of the law.
Page 26 - As most citizens have sufficient ability to choose, though unqualified to be chosen, so the people, though capable of calling others to an account for their administration, are incapable of conducting the administration themselves. The public business must be carried on with a certain motion, neither too quick nor too slow. But the motion of the people is always either too remiss or too violent. Sometimes with a hundred thousand arms they overturn all before them; and sometimes with a hundred thousand...
Page 190 - To prevent the executive power from being able to oppress, it is requisite that the armies with which it is...
Page 182 - ... in quality of legislators. They may plunder the state by their general determinations ; and as they have likewise the judiciary power in their hands, every private citizen may be ruined by their particular decisions.
Page 186 - The executive power ought to be in the hands of a monarch, because this branch of government, having need of despatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power is oftentimes better regulated by many than by a single person.
Page 279 - These creatures are all over black, and with such a flat nose that they can scarcely be pitied. It is hardly to be believed that God, who is a wise Being, should place a soul, especially a good soul, in such a black ugly body.