77. That riches, either to the avaricious or the pro digal, cannot afford happiness, scarcely necessaries ver. 89 to 160. That avarice is an absolute frenzy without an end or purpose, ver. 113, &c. 152. Conjectures about the motives of avaricious men, ver. 121 tc 153. That the conduct of men with respect to riches, can only be accounted for by the order of Providence, which works the general good out of extremes, and brings all to its great end by perpetual revolutions, ver. 161 to 178. How a miser acts upon principles which appear to him reasonable, ver. 179. How a prodigal does the same, ver. 199. The true medium, and true use of riches, ver. 219. The man of Ross, ver. 250. The fate of the profuse and the covetous, in two examples; both miserable in life and in death, ver. 300 &c. The story of Sir Balaam, ver. 339 to the end. This epistle was written after a very violent outcry against our author, on a supposition that he had ridiculed a worthy nobleman, merely for his wrong taste. He justified himself upon that article in a letter to the Earl of Burlington; at the end of which are these words: 'I have learnt that there are some who would rather be wicked than ridiculous: and therefore it may be safer to attack vices than follies. I will therefore leave my betters in the quiet possession of their idols, their groves, and their high-places, and change my subject from their pride to their meanness, from their vanities to their miseries; and as the only cer tain way to avoid misconstructions, to lessen offence, and not to multiply ill-natured applications, I may probably in my next make use of real names instead of fictitious ones.' P. WHO shall decide when doctors disagree, And soundest casuists doubt, like you and me? You hold the word, from Jove to Momus given, That man was made the standing jest of Heaven: And gold but sent to keep the fools in play, For some to heap, and some to throw away But I, who think more highly of our kind, 10 Like doctors thus, when much dispute has pass'd, We find our tenets just the same at last : Both fairly owning riches, in effect, No grace of Heaven, or token of the elect: Given to the fool, the mad, the vain, the evil, 20 B. What nature wants, commodious gold bestows: "Tis thus we eat the bread another sows. P. But how unequal it bestows, observe; Tis thus we riot, while, who sow it, starve: Useful, I grant, it serves what life requires, B. Trade it may help, society extend: P. But lures the pirate, and corrupts the friend. 30 B. It raises armies in a nation's aid: P. But bribes a senate, and the land 's betray'd. In vain may heroes fight and patriots rave, If secret gold sap on from knave to knave. 48 A leaf like Sybil's, scatter to and fro Our fates and fortunes, as the wind shall blow, Oh! that such bulky bribes as all might see, 50 Could France or Rome divert our brave designs, Or water all the quorum ten miles round? A statesman's slumbers how this speech would spoil! 60 Poor avarice one torment more would find; Nor could profusion squander all in kind. Astride his cheese Sir Morgan might we meet, And Worldly crying coals from street to street, Whom with a wig so wild and mien so mazed, Pity mistakes for some poor tradesman crazed. Had Colepepper's whole wealth been hops and hogs, Could he himself have sent it to the dogs? His grace will game: to White's a bull be led, With spurning heels and with a butting head: To White's be carried, as to ancient games, Fair coursers, vases, and alluring dames. Shall then Uxorio, if the stakes he sweep, Bear home six whores, and make his lady weep? Or soft Adonis, so perfumed and fine, Drive to St. James's a whole herd of swine? O filthy check on all industrious skill, To spoil the nation's last great trade, quadrille ! Since then, my lord, on such a world we fall, 80 is this too little? would you more than live? To some, indeed, Heaven grants the happier fate, 90 Perhaps you think the poor might have their part; Bond damns the poor, and hates them from his heart: The grave Sir Gilbert holds it for a rule, That every man in want is knave or fool: 'God cannot love,' says Blunt, with tearless eyes, Yet, to be just to these poor men of pelf, B. Who suffer thus, mere charity should own, Must act on motives powerful, though unknown. 101 110 P. Some war, some plague, or famine, they foresce, Some revelation hid from you and me. Why Shylock wants a meal, the cause is found; Ask you why Phryne the whole auction buys? 120 Wise Peter sees the world's respect for gold, A wizard told him in these words our fate: 130 140 And mighty dukes pack cards for half-a-crown. And France revenged of Anne's and Edward's arms.' "Twas no court-badge, great scrivener! fired thy brain, Nor lordly luxury, nor city gain : No, 'twas thy righteous end, ashamed to sec And nobly wishing party-rage to cease, To buy both sides, and give thy country peace 150 |