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Lord is our Judge, the Lord is our Lawgiver, the Lord is our King, he will fave us.

Q7. Have the People Liberty to compare the Laws of God and Men, and judge how they agree, or differ?

A. Yes, their Judgment of Difcretion is both commanded; 1 Cor. x. 15. peak as to wife Men, judge ye what I fay. And commended, Acts xvii. 11. These were more noble than thofe in Theffalonica, in that they received the Word with all Readiness of Mind, and fearched the Scriptures daily, whether thefe Things were fo.

Q. 8. What is the only Rule for our Obedience to God? A. The Will of God revealed in the Scriptures is our only Rule of Obedience, Ifa. viii. 20. To the Law, and to the Teftimony; if they speak not according to this Word, it is because there is no Light in them.

Q. 9. But if a Man have a Voice, a Vifion, or a Dream, feeming to hint the fecret Will of God, may he not obey it?

A. Yes; if it be confonant to the revealed Will of God in the Word, otherwife not, Deut. xxix. 29. The Secret Things belong unto the Lord our God, but thofe Things which are revealed belong unto us, and to our Children for ever, that we may do all the Words of this Law.

Q. 10. What is the first Inftruction hence?

For the

A. That it's highly finful and dangerous to disobey the known Will of God in any Thing, Rom. i. 18. Wrath of God is revealed from Heaven against all Ungodliness and Unrighteoufnefs of Men, who hold the Truth in Unrighteoufnfs, Luke xii. 47, And that Servant which knew his Lord's Will, and prepared not himself, neither did according to his Will, hall be beaten with many Stripes.

Q11. What is the fecond Inftruction?

A. That's a bleffed Man, who fo confcientioufly labours. to obey the Will of God so far as he can discover it, John xiii. 17. If ye know thefe Things, happy are ye if ye do them, Gal. vi. 16. And as many as walk according to this Rule, Peace be on them, and Mercy.

Q. 12. What is the third Inference?

A. It is highly finful and dangerous to command others, or obey Commands from others, which are not according to God's Command, Hof. v. 11. Ephraim is oppressed, and bro

ken

ken in Judgment, because he willingly walketh after the Commandments, Jer. vii. 31. And they have built the high Places of Tophet, which is in the Valley of the Son of Hinnom, to burn their Sons and their Daughters in the Fire, which I commanded them not, neither came it into my Heart.

Queft. 40,

and 41.

W

Of the Moral Law.

HAT did God at first reveal to Man for the Rule of his Obedience ?

A. The Rule which God at first revcaled to Man for his Obedience, was the Moral Law.

Where is the Moral Law fummarily comprehended?

A. The Moral Law is fummarily comprehended in the Ten Commandments.

Q. 1. Is every Man under the Direction and Obligation of a Law?

A. Yes; Man being a reasonable Creature, is capable of, and fitted for Government by Law, which other Creatures are not; and being an accountable Creature to God, must needs be under a Law, Rom. ii. 15. Which shew the Works of the Law written in their Hearts; their Confciences also bearing witness, and their Thoughts the mean while accufing, or else excufing one another ?

Q. 2. How could Man be under a Law before the Law was given by Mofes?

A. Before ever the Law was given at Sinai, all the Race of Adam had a Law written in their Hearts, viz. the Light of Reason, and Dictates of natural Confcience, Rom. ii. 14. For when the Gentiles which have not the Law, do by Nature the Things contained in the Law, thefe having not the Law, are a Law unto themselves. And besides this, the Church had the revealed Will of God to direct them, 2 Pet. i. 19, 20. We have also a more fure Word of Prophefy, whereunto ye do well to take heed, as unto a Light that shineth in a dark Place, until the Day dawn, and the Day-ftar arife in your Hearts. Knowing this first, that no Prophesy of the Scripture is of any private Interpretation.

Q3. What is the Meaning of the Moral Law?

A. 'Tis

A. 'Tis not a Law to direct and order our Manners; but a Law that binds univerfally and perpetually, as the Ten Commandments do thofe to whom they are promulged, and the Light of Nature doth all others, Rom. 11. 14. For when the Gentiles which have not the Law, do by Nature the Things contained in the Law, thefe having not the Law, are a Law unto themselves, Luke xvi. 17. It is eafter for Heaven and Earth to pass, than one Tittle of the Law to fall.

Q. 4. Why is it faid to be fummarily comprehended in the Ten Commandments?

A. Becaufe mnch more is included in every Command, than is expreft, as our Saviour fhews in the Expofition of it, Mat. xxii. 40. On these two Commandments hang all the Law and the Prophets.

Q. 5. Doth the Moral Law bind Chriftians under the Gospel?

A. Yes, it doth, as a Rule to order their Converfations by, Jam. ii. 8, 9, 10. If ye fulfil the Royal Law according to the Scripture, Thou shalt love thy Neighbour as thyself; ye to well, but if ye have Refpect to Perfons, ye commit Sin, and are convinced of the Lato as Tranfgreffors; for whosoever shall keep the whole Lar, and yet offend in one Point, is guilty of all?

Q. 6. Is the Moral Law the fame Thing with the Covenant of Works, and impofed for the fame End?

A. God never defigned the Law to be the Way of Man's Juftification fince the Fall, Gal. iii. 21, 22. Is the Law then against the Promifes of God? God forbid! for if there had been a Law given which could have given Life, verily Righteouf nefs fhould bave been by the Law; but the Scripture hath concluded all under Sin, that the Promife by Faith of Jefus Chrift might be given to them that believe. But it was promulged to convince Men of Sin, Rom. vii. 7. What shall we say then? Is the Law Sin? God forbid! Nay, I had not known Sin, but by the Law; for I had not known Luft, except the Law had faid, Thou shalt not covet. And bring them to Chrift, Gal. iii. 24. Wherefore the Law was our Schoolmafter to bring us unto Chrift, that we might be justified by Faith.

Q. 7. What is the firft Inference from hence?

A. Hence we learn the abominable Nature of Popery. The Pope being that lawless one, who will not be bound to

the

the Laws of God himself, 2 Thef. ii. 8. Then shall that wicked one be revealed whom the Lord shall confume with the Spirit of his Mouth, and shall destroy with the Brightness of his coming. But affumes Power to difpence with God's Laws to others.

Q. 8. What is the fecond Inference hence?

A. That Man dieth not as Beats die; which are under no Moral Law, and therefore capable of no Sin, but must come to Judgment after Death, Ecclef. iii. 21. Who knoweth the Spirit of Man that goeth upward, and the Spirit of the Beaft that goeth downward to the Earth? Heb. ix. 27. And as it is appointed unto Men once to die, but after this the Judg

ment.

Q. 9. What is the third Inference hence?

A. That though the Actions of Men naturally confidered, are tranfcient, yet their Confequences and Effects are permanent; An Act is foon done, a Word foon spoken, a Thought foon thought; but when done, spoken or thought, they are placed to account, Gal. vi. 7, 8. Be not deceived, God is not mocked; for whatsoever a Man foweth, that shall he alfo reap; for he that foweth to the Flash, hall of the Flesh reap Corruption, but he that foweth to the Spirit, hall of the Spirit reap Life everlasting.

Qro. What is the fourth Inference from hence?

A. That God will proceed with Man by different Rules in the Day of Judgment, according to the different Laws they lived under in this World, Romii. 12. For as many as have finned without Law, shall also perish without Law; and as many as have finned in the Law, fhall be judged by the Law. Q. What is the fifth Inference from hence?

A. That thofe who have finned against the clearest Light, and beft Helps, will, if they die impenitent, be judged to the greateft Mifery, Matt. xi. 23. And thou Capernaum which art exalted unto Heaven, fhalt be brought down to Hell; for if the mighty Works which have been done in thee, had been done in Sodom, it would have remained until this Day, Heb. ii. 3. How shall we escape if we neglect fo great Salvation?

Q. 12. What is the fixth Inference from hence?:

A. That as we are to prize the Moral Law highly, as a Rule of Life; Pfal, exix. 105. The Word is a Lamp unto my

Feet,

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Feet, and a Light unto my Path. So are we to bless God for the Gospel-Difpenfation, by which only we can attain to Juftification and Salvation, Heb. xii. 22. But we are come to Mount Sion, and unto the City of the living God, the heavenly Jeruzalem, to an innumerable Company of Angels.

Quest. 42.

Of Love to God and Men.

HAT is the Sum of the Ten Commandments ?

WH

A. The Sum of the Ten Commandments is to love the Lord our God with all our Hearts, with all our Soul, with all our Strength, and with all our Mind; and our Neighbour as ourselves.

Q. What is the Sum of the Ten Commandments?

A. To love the Lord our God with a fupreme Love, and Men with a fincere Love, in and for him, Matt. xxii 37, 38. Jefus faid unto him, Thou shalt love the Lord thy God with all thy Heart, and with all thy Soul, and with all thy Mind. This is the First and Great Commandment; the Second is like unto it, Thou shalt love thy Neighbour as thyfelf.

Q. 2. What is the first Thing contained in our fupreme Love to God?

A. It implies the loving of God purely and abfolutely for himself. The Excellencies that are in him, Cant. i. 3. Thy Name is an Ointment poured forth; therefore the Virgins love thee. And the Benefits we receive from him, Pfal. cxvi. 1. I love the Lord because he hath beard my Voice and my Supplication.

Q. 3. What is the second Property of this fupreme Love? A. Supreme Love devotes the whole Man to God and Chrift: So that in Life and Death that Man designs the Glory of God as his main End, Rom. xiv. 7, 8. For none of us liveth to himself, and no Man dieth to himself; for whether we live, we live unto the Lord; and whether we die, we die unto the Lord; whether we live therefore or die, we are the Lord's.

Q4. What is the third Property of fupreme Love?

A. It caufes the Soul to depreciate and flight all other Things in Comparison of God's Glory; and an Intereft in

Christ,

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