The True Intellectual System of the Universe: Wherein All the Reason and Philosophy of Atheism is Confuted, and Its Impossibility Demonstrated, with a Treatise Concerning Eternal and Immutable Morality, Volume 3T. Tegg, 1845 - Atheism |
From inside the book
Results 1-5 of 100
Page 31
... mind ; whom no one again will agree with who does not wish to reject all reason and that natural knowledge of God , which is so highly spoken of by St. Paul . Some of the later theologians , I must confess , who have written against the ...
... mind ; whom no one again will agree with who does not wish to reject all reason and that natural knowledge of God , which is so highly spoken of by St. Paul . Some of the later theologians , I must confess , who have written against the ...
Page 33
... mind itself ( whose noemata and ideas they are ) the measure and rule of truth concerning them can be no foreign or extraneous thing without the mind , but must be native and domestic to it , or con- if any one should go on and ask ...
... mind itself ( whose noemata and ideas they are ) the measure and rule of truth concerning them can be no foreign or extraneous thing without the mind , but must be native and domestic to it , or con- if any one should go on and ask ...
Page 34
... mind itself , and therefore can be nothing but its clear and distinct perception . In these intelligible ideas of the mind , whatsoever is clearly perceived to be , is ; or , which is all one , is true . Every clear and distinct ...
... mind itself , and therefore can be nothing but its clear and distinct perception . In these intelligible ideas of the mind , whatsoever is clearly perceived to be , is ; or , which is all one , is true . Every clear and distinct ...
Page 42
... mind , and that he is not unfrequently deficient in the course of the disputation itself , that is , omits and suppresses some things which were necessary to be noticed in order to render the demonstration complete and intelligible ...
... mind , and that he is not unfrequently deficient in the course of the disputation itself , that is , omits and suppresses some things which were necessary to be noticed in order to render the demonstration complete and intelligible ...
Page 43
... mind alone , it is necessary to con- sider what may be granted to an adversary , and what properly be made matter of dispute . IV . I shall now say something respecting the latter argument itself , which is here principally treated of ...
... mind alone , it is necessary to con- sider what may be granted to an adversary , and what properly be made matter of dispute . IV . I shall now say something respecting the latter argument itself , which is here principally treated of ...
Other editions - View all
Common terms and phrases
absolutely according affirm altogether ancient angels animals argument Aristotle asserted Atheists atoms body called cause Christian cogitation comprehend conceive consider created Cudworth Deity Democritus demons deny Diogenes Laërtius divine doctrine doth Ennead Epicurus essence eternal ethereal ethereal body evil hath Hesiod Hierocles idea immortal immutable infinite intellect intelligible Irenæus knowledge learned Doctor manner meaning mind miracles motion nature necessary existence necessity objects opinion Origen origin passage passion perceive perfect phantasms philosophers Plato Platonists Plotinus Plutarch Porphyry principles Proclus produced Protagoras prove rational reason respecting sect sense senseless matter sensible soul spirit subtle subtle body supposed thereof true truth understanding unextended universe unmade whatsoever Wherefore whole words ἀλλὰ ἂν γὰρ δὲ διὰ εἰ εἶναι εἰς ἐκ ἐν καὶ μὲν μὴ οἱ ὅτι οὐ οὐκ πάντα περὶ πρὸς σῶμα τὰ τε τὴν τῆς τὸ τοῖς τὸν τοῦ τοῦτο τῷ τῶν ὡς
Popular passages
Page 361 - The children of this world marry, and are given in marriage : But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more : for they are equal unto the angels ; and are the children of God, being the children of the resurrection.
Page 5 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying. Let us go after other gods, which thou hast not known, and let us serve them, thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
Page 310 - For we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
Page 310 - For the corruptible body presseth down the soul, and the earthly tabernacle weigheth down the mind that museth upon many things.
Page 447 - For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Page 507 - The finall Cause, End, or Designe of men, (who naturally love Liberty, and Dominion over others,) in the introduction of that restraint upon themselves, (in which wee see them live in Common-wealths,) is the foresight of their own preservation, and of a more contented life thereby...
Page 640 - For these words of good, evil, and contemptible, are ever used with relation to the person that useth them: there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Page 514 - He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
Page 269 - Ergo exercentur poenis veterumque malorum supplicia expendunt. Aliae panduntur inanes 740 suspensae ad ventos, aliis sub gurgite vasto infectum eluitur scelus aut exuritur igni...
Page 502 - Before there was any government, just and unjust had no being, their nature only being relative to some command : and every action in its own nature is indifferent ; that it becomes just or unjust, proceeds from the right of the magistrate. Legitimate kings therefore make the things they command just, by commanding them, and those which they forbid, unjust, by forbidding them.