Socinianism Unmasked: In Four Letters to the Lay-members of the Church of Scotland, and Especially to Those of the Collegiate Church of Ayr: Occasioned by Dr. McGill's Practical Essay on the Death of Jesus Christ. ... By a Friend to TruthW. Laing; W. Millar, Glasgow; J. Matthews, Bellamy and Robarts, London, 1790 - 168 pages |
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Page 8
... punishment due for the fins of all his people , there can be no condemnation to them . " Who is he that condemneth ? It is Chrift that died . " The author divides his Effay into two parts , the first of which Majus et minus non variant ...
... punishment due for the fins of all his people , there can be no condemnation to them . " Who is he that condemneth ? It is Chrift that died . " The author divides his Effay into two parts , the first of which Majus et minus non variant ...
Page 14
... punishing it wherever it is found . If we view it ac- tively , as , according to human language , kindled ; it is the ex- preffion of this infinite ... punishment . The laft 66 only As he evidently withes , as much as poffible , ( 14 )
... punishing it wherever it is found . If we view it ac- tively , as , according to human language , kindled ; it is the ex- preffion of this infinite ... punishment . The laft 66 only As he evidently withes , as much as poffible , ( 14 )
Page 15
... punishment , we can underftand . But how there could be " a diftinction between the punishment of fin actually in- filed , and the perfon chofen to bear " it , is rather above any ordi- nary apprehenfion . For we can form no idea of ...
... punishment , we can underftand . But how there could be " a diftinction between the punishment of fin actually in- filed , and the perfon chofen to bear " it , is rather above any ordi- nary apprehenfion . For we can form no idea of ...
Page 25
... punished by God ? who " will not rather acknowledge his death as a work of great " obedience * ? " 1 P. 37. 1. 10. Our author advances a ftep farther . " What P.37 " fee we here , other than a great and noble foul , ftruggling " with ...
... punished by God ? who " will not rather acknowledge his death as a work of great " obedience * ? " 1 P. 37. 1. 10. Our author advances a ftep farther . " What P.37 " fee we here , other than a great and noble foul , ftruggling " with ...
Page 29
... punishment . To mention one instance only , it is used to denote the power of death in its full ex- tent : " Thou will not leave my foul in hell . " He farther obferves ** , that thefe words " exprefs in ef- " fect the fame fense with ...
... punishment . To mention one instance only , it is used to denote the power of death in its full ex- tent : " Thou will not leave my foul in hell . " He farther obferves ** , that thefe words " exprefs in ef- " fect the fame fense with ...
Other editions - View all
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson No preview available - 2019 |
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson No preview available - 2016 |
Common terms and phrases
abfolutely according afcribed affert affure againſt alfo atonement becauſe bleffings blood cafe caufe cauſe Chriftians church church of Scotland confcience confequence confidered confiftent conftitution covenant creature death defign defire deftroyed Deity of Chrift deny difcovered divine nature doctrine Effay effential eternal expreffed expreffion facrifice faid faith falvation fame Father fave fcripture feems fenfe fentiments fhall fhould fhow fignifies filly finners firft fome foul fpeaks ftate ftill fubject fuch fufferings fuppofe give glory God's gofpel grace hath heaven himſelf holinefs holiness impoffible innocent interceffion itſelf Jefus juft juftice leaft leaſt lefs Lord means merit moft moſt muft muſt neceffary neceffity obedience obferve paffage perfect perfon pleaſed poffible prefent promiſe puniſhment reafon reconciled refpect refurrection repentance reprefented righteoufnefs righteous ſenſe Socinians Son of God ſpeaks Spirit ſtate thefe themſelves theſe words thing thofe thoſe thou tion ufed underſtand unto uſed wicked wrath
Popular passages
Page 114 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Page 130 - If I forget thee, O Jerusalem, let my right hand forget her cunning ! If I do not remember thee, let my tongue cleave to the roof of my mouth ; if I prefer not Jerusalem above my chief joy...
Page 42 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Page 100 - In all their affliction he was afflicted, and the angel of his presence saved them : in his love, and in his pity, he redeemed them, and he bare them, and carried them all the days of old.
Page 133 - As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock...
Page 145 - I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
Page 132 - Thou shalt surely die ; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life ; the same wicked man shall die in his iniquity ; but his blood will I require at thine hand.
Page 133 - Thus saith the Lord God; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Page 23 - I thank thee, (») O Father, Lord of heaven and earth, that thou haft hid thefe things from the wife and prudent, and haft revealed them unto babes : even fo, 32 Father, for fo it feemed good in thy fight.
Page 139 - The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.