Socinianism Unmasked: In Four Letters to the Lay-members of the Church of Scotland, and Especially to Those of the Collegiate Church of Ayr: Occasioned by Dr. McGill's Practical Essay on the Death of Jesus Christ. ... By a Friend to TruthW. Laing; W. Millar, Glasgow; J. Matthews, Bellamy and Robarts, London, 1790 - 168 pages |
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Page 4
... grace ; and yet we fee how plainly he speaks of the Pharifees . The apoftles eminently followed his ex- ample : and yet , even in their infpired language , they give the fevereft characters to thofe who perverted the gospel of Chrift ...
... grace ; and yet we fee how plainly he speaks of the Pharifees . The apoftles eminently followed his ex- ample : and yet , even in their infpired language , they give the fevereft characters to thofe who perverted the gospel of Chrift ...
Page 12
... grace . For it was thus that these attributes , which had been infulted by fin , were to be vindicated , and that the glory was to be reftor- ed , of which Satan and man had endeavoured to rob God , by the tranfgreffion of his law ; nay ...
... grace . For it was thus that these attributes , which had been infulted by fin , were to be vindicated , and that the glory was to be reftor- ed , of which Satan and man had endeavoured to rob God , by the tranfgreffion of his law ; nay ...
Page 26
... grace , Refigua- tion to his will of providence is only a leffon of a fecondary order . " This is the work of God that we should believe " in the name of his Son , and that believing wc fhould have " life through his name . But here we ...
... grace , Refigua- tion to his will of providence is only a leffon of a fecondary order . " This is the work of God that we should believe " in the name of his Son , and that believing wc fhould have " life through his name . But here we ...
Page 39
... grace . But our author will not allow us to judge fo charitably of his fentiments . It is evident from the 255th and 285th pages inclufive , that by " the ordinary " courfe of providence " he means - God's hearing the prayers of good ...
... grace . But our author will not allow us to judge fo charitably of his fentiments . It is evident from the 255th and 285th pages inclufive , that by " the ordinary " courfe of providence " he means - God's hearing the prayers of good ...
Page 42
... grace ; and for this plain reason , because the thing is im- practicable for fuch creatures as we are . By it our first parents themselves were not faved . " Here he evidently fuppofes , that Adam before he fell was in the fame fitu ...
... grace ; and for this plain reason , because the thing is im- practicable for fuch creatures as we are . By it our first parents themselves were not faved . " Here he evidently fuppofes , that Adam before he fell was in the fame fitu ...
Other editions - View all
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson No preview available - 2019 |
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson No preview available - 2016 |
Common terms and phrases
abfolutely according afcribed affert affure againſt alfo atonement becauſe bleffings blood cafe caufe cauſe Chriftians church church of Scotland confcience confequence confidered confiftent conftitution covenant creature death defign defire deftroyed Deity of Chrift deny difcovered divine nature doctrine Effay effential eternal expreffed expreffion facrifice faid faith falvation fame Father fave fcripture feems fenfe fentiments fhall fhould fhow fignifies filly finners firft fome foul fpeaks ftate ftill fubject fuch fufferings fuppofe give glory God's gofpel grace hath heaven himſelf holinefs holiness impoffible innocent interceffion itſelf Jefus juft juftice leaft leaſt lefs Lord means merit moft moſt muft muſt neceffary neceffity obedience obferve paffage perfect perfon pleaſed poffible prefent promiſe puniſhment reafon reconciled refpect refurrection repentance reprefented righteoufnefs righteous ſenſe Socinians Son of God ſpeaks Spirit ſtate thefe themſelves theſe words thing thofe thoſe thou tion ufed underſtand unto uſed wicked wrath
Popular passages
Page 114 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Page 130 - If I forget thee, O Jerusalem, let my right hand forget her cunning ! If I do not remember thee, let my tongue cleave to the roof of my mouth ; if I prefer not Jerusalem above my chief joy...
Page 42 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Page 100 - In all their affliction he was afflicted, and the angel of his presence saved them : in his love, and in his pity, he redeemed them, and he bare them, and carried them all the days of old.
Page 133 - As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock...
Page 145 - I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
Page 132 - Thou shalt surely die ; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life ; the same wicked man shall die in his iniquity ; but his blood will I require at thine hand.
Page 133 - Thus saith the Lord God; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Page 23 - I thank thee, (») O Father, Lord of heaven and earth, that thou haft hid thefe things from the wife and prudent, and haft revealed them unto babes : even fo, 32 Father, for fo it feemed good in thy fight.
Page 139 - The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.