For Auld Lang Syne: A Book of Friendship |
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Page 23
... thus in friendships ; who depends On many , rarely finds a friend . -Gay . FRIEND is a word of royal tone ; Friend is a poem all alone . -From the Persian . GET not your friends by bare compli- ments , but 23 FOR AULD LANG SYNE.
... thus in friendships ; who depends On many , rarely finds a friend . -Gay . FRIEND is a word of royal tone ; Friend is a poem all alone . -From the Persian . GET not your friends by bare compli- ments , but 23 FOR AULD LANG SYNE.
Page 47
... speech of the ancients to say " that a friend is another himself . " -Bacon . THE conversation of a friend bright- ens the eyes . -Persian Proverb . X THOSE who want friends to open themselves unto , 47 FOR AULD LANG SYNE.
... speech of the ancients to say " that a friend is another himself . " -Bacon . THE conversation of a friend bright- ens the eyes . -Persian Proverb . X THOSE who want friends to open themselves unto , 47 FOR AULD LANG SYNE.
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Common terms and phrases
Aristotle auldest friends Bacon Balzac beautiful beloved Benjamin Franklin blessings Blest bond breast Bruyère Channing Charlotte Brontë cheer Cicero comfort companion counsel dear dearest friend delight Emerson essential to friendship esteem eternity Euripides FAITHFUL friend feel fellowship forget fortune FRIENDSHIP is love gentle gether gift glow Goldsmith grief happiness hast hath honest honor human Jeremy Taylor keep kind La Bruyère land of dreams live Longfellow Lord man's meet Menander ment mind Montaigne name of friendship nature ne'er never noble Old friends one's ourselves pain passions persons Plato pleasure Pope Proverb pure put the shine rare real friends riches that thou seek Seneca Shakespeare ship sincere Socrates song sorrow soul sweet sweeter Taylor tenderness Tennyson Thackeray thee There's open house thine things Thoreau thought thy friend thy love tion true friend TRUE friendship truth virtue warm words
Popular passages
Page 55 - When to the sessions of sweet silent thought I summon up remembrance of things past, I sigh the lack of many a thing I sought, And with old woes new wail my dear time's waste...
Page 86 - Ah, love, let us be true To one another! for the world, which seems To lie before us like a land of dreams, So various, so beautiful, so new, Hath really neither joy, nor love, nor light, Nor certitude, nor peace, nor help for pain; And we are here as on a darkling plain Swept with confused alarms of struggle and flight, Where ignorant armies clash by night.
Page 43 - So as there is as much difference between the counsel that a friend giveth and that a man giveth himself as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self, and there is no such remedy against flattery of a man's self as the liberty of a friend.
Page 98 - A bolt is shot back somewhere in our breast. And a lost pulse of feeling stirs again. The eye sinks inward, and the heart lies plain, And what we mean, we say, and what we would, we know.
Page 60 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Page 101 - Talk not of wasted affection, affection never was wasted ; If it enrich not the heart of another, its waters, returning Back to their springs, like the rain, shall fill them full of refreshment ; That which the fountain sends forth returns again to the fountain.
Page 47 - Here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are which a man cannot do himself; and then it will appear that it was a sparing speech of the ancients to say, "that a friend is another himself; for that a friend is far more than himself.
Page 83 - A man can scarce allege his own merits with modesty, much less extol them; a man cannot sometimes brook to supplicate or beg; and a. number of the like. But all these things are graceful in a friend's mouth, which are blushing in a man's own.
Page 84 - My heart untravell'd fondly turns to thee : Still to my Brother turns, with ceaseless pain, And drags at each remove a lengthening chain.
Page 73 - ... certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another:, he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words; finally, he waxeth wiser than himself, and that more by an hour's discourse than by a day's meditation.